{"id":923,"date":"2013-10-08T17:21:56","date_gmt":"2013-10-08T14:21:56","guid":{"rendered":"https:\/\/yeni.assam.org.tr\/index.php\/2013\/10\/08\/turkiye-ve-erdogan-dan-neden-rahatsizlar-ar\/"},"modified":"2013-10-08T17:21:56","modified_gmt":"2013-10-08T14:21:56","slug":"turkiye-ve-erdogan-dan-neden-rahatsizlar-ar","status":"publish","type":"post","link":"https:\/\/assam.org.tr\/ar\/turkiye-ve-erdogan-dan-neden-rahatsizlar-ar\/","title":{"rendered":"\u0644\u0645\u0627\u0630\u0627 \u0639\u062f\u0645 \u0627\u0644\u0627\u0631\u062a\u064a\u0627\u062d \u0645\u0646 \u062a\u0631\u0643\u064a\u0627 \u0648 \u0623\u0631\u062f\u0648\u063a\u0627\u0646\u061f 23\u062d\u0632\u064a\u0631\u0627\u0646 2013"},"content":{"rendered":"

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\u0641\u064a \u0627\u0644\u0648\u0627\u0642\u0639 \u0643\u0644 \u0647\u0630\u0647 \u0627\u0644\u0623\u062d\u062f\u0627\u062b \u0647\u064a \u0627\u062e\u0630 \u0645\u0643\u0627\u0646\u0646\u0627 \u0639\u0644\u0649 \u0627\u0644\u0633\u0627\u062d\u0629 \u0627\u0644\u062a\u0627\u0631\u064a\u062e\u064a\u0629: \u0645\u0631\u0629 \u0623\u062e\u0631\u0649 \u0647\u0648 \u0645\u062e\u0627\u0636 \u0627\u0644\u062a\u062d\u0648\u0644 \u0647\u064a\u0643\u0644 \u0627\u0644\u0639\u0636\u0648\u064a\u0629 \u0627\u0644\u0649 \u0627\u0644\u0647\u064a\u0643\u064a\u0629 \u0627\u0644\u0645\u064a\u0643\u0627\u0646\u064a\u0643\u064a\u0629 \u0648 \u0639\u062f\u0645 \u0627\u0644\u0631\u0636\u0627 \u0639\u0646 \u0627\u0644\u0648\u0627\u0642\u0639 \u0627\u0644\u0645\u0639\u0627\u0634. \u0643\u0645\u0627 \u064a\u0628\u062f\u0648 \u0623\u0646\u0647\u0627 \u0645\u0641\u0627\u0631\u0642\u0629 \u0628\u0639\u062f\u0645 \u0627\u0644\u0631\u062c\u0648\u0639 \u062e\u0637\u0648\u0629 \u0627\u0644\u0649 \u0627\u0644\u0648\u0631\u0627\u0621 \u0644\u0631\u0626\u064a\u0633 \u0627\u0644\u0648\u0632\u0631\u0627\u0621 \u0623\u0631\u062f\u0648\u063a\u0627\u0646, \u0648\u0647\u0630\u0627 \u0645\u0646 \u0623\u062d\u062f \u0645\u0633\u0628\u0628\u0627\u062a\u0647 \u0627\u0644\u062d\u0630\u0631, \u0648 \u0627\u0644\u0647\u062c\u0648\u0645, \u0648 \u0635\u0627\u062d\u0628 \u0645\u0628\u0627\u062f\u0631\u0629, \u0643\u0645\u0627 \u0623\u0646\u0647 \u0645\u062d\u0627\u0641\u0638, \u0648\u0643\u0630\u0644\u0643 \u064a\u0645\u0644\u0643 \u0642\u0648\u0629 \u062e\u064a\u0627\u0644\u064a\u0629, \u0628\u0634\u0643\u0644 \u0645\u062e\u062a\u0635\u0631 \u0639\u0646\u062f\u0645\u0627 \u062a\u0643\u0648\u0646 \u0641\u064a \u0648\u0636\u0639 \u063a\u064a\u0631 \u0645\u0646\u0638\u0645, \u064a\u0646\u0628\u063a\u064a \u0627\u0644\u0628\u062d\u062b \u0648 \u0623\u0646 \u062a\u0643\u0648\u0646 \u0635\u0627\u062d\u0628 \u0642\u062f\u0631\u0629 \u0644\u0628\u0646\u0627\u0621 \u062a\u0646\u0638\u064a\u0645. \u0623\u0644\u0627 \u064a\u062c\u0628 \u0639\u0644\u0649 \u0627\u0644\u0639\u0627\u0644\u0645 \u0639\u0644\u0649 \u0627\u0644\u0623\u0642\u0644 \u0623\u0646 \u064a\u062a\u0639\u0644\u0645 \u0645\u0646 \u0627\u0644\u062f\u0642\u064a\u0642\u0629 \u0627\u0644\u0623\u0648\u0644\u0649 \u061f<\/p>\n

22 \u062d\u0632\u064a\u0631\u0627\u0646 2013 \u0646\u0634\u0631 \u0641\u064a \u0635\u062d\u064a\u0641\u0629 ” \u064a\u0646\u064a \u0634\u0641\u0642 “<\/strong> \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

\u0641\u064a \u0627\u0644\u0645\u0631\u062d\u0644\u0629 \u0627\u0644\u0623\u062e\u064a\u0631\u0629 \u0647\u0646\u0627\u0643 \u0633\u062e\u0637 \u0645\u062a\u0646\u0627\u0645\u064a \u0636\u062f...<\/p>\n","protected":false},"author":19,"featured_media":920,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[58],"tags":[],"manset":[],"class_list":["post-923","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-islam-ulkeleri-dis-politika-inceleme-ve-arastirma-kurulu-ar"],"acf":[],"yoast_head":"\nAssam<\/title>\n<meta name=\"description\" content=\"Son d\u00f6nemde T\u00fcrkiye'ye kar\u015f\u0131 artan ho\u015fnutsuzluk tarih sahnesinde yerimizi yeniden alman\u0131n; tekrar organik yap\u0131dan mekanik yap\u0131ya ge\u00e7i\u015fin sanc\u0131lar\u0131d\u0131r. Ba\u015fbakan Erdo\u011fan'dan duyulan rahats\u0131zl\u0131k da budur. 1970'li y\u0131llarda Japonya D\u0131\u015fi\u015fleri Bakanl\u0131\u011f\u0131 yapm\u0131\u015f Saburo Okita: '\u00dcniformal\u0131 bir ordu, tek ordu bi\u00e7imi de\u011fildir. Bilimsel teknoloji ve i\u015f adam\u0131 giysileri ard\u0131nda gizlenmi\u015f sava\u015f\u00e7\u0131 ruhumuz bizim yer alt\u0131ndaki ordumuz olacakt\u0131r' demi\u015fti. Ger\u00e7ekten de paran\u0131n, finans\u0131n, teknolojinin, ideolojilerin \u00f6n\u00fcne ge\u00e7ti\u011fi, enerji orijinli g\u00fcvenlik ve strateji politikalar\u0131n\u0131n olu\u015fturuldu\u011fu ve bi\u00e7imlendi\u011fi bir \u00e7a\u011fda ya\u015f\u0131yoruz. Bununla beraber art\u0131k Avrupa merkezli bir k\u00fclt\u00fcr hayat\u0131 da yok. \u00c7in'in, Hint'in yeniden kendi \u00f6zg\u00fcn k\u00fclt\u00fcrleriyle y\u00fckseldi\u011fi; \u0130slam k\u00fclt\u00fcr\u00fcn\u00fcn b\u00fcy\u00fck bir devinim i\u00e7ine girdi\u011fi; Afrika'n\u0131n dahi kendini yeniden ke\u015ffederek bir Afrika bilinci olu\u015fturmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131, Latin Amerika da dahil b\u00fct\u00fcn bu k\u00fclt\u00fcrlerin tekrar kendini ke\u015fif d\u00f6nemi ya\u015fad\u0131\u011f\u0131 bir yeni s\u00fcre\u00e7ten ge\u00e7iyoruz. Art\u0131k hi\u00e7 biri konstr\u00fcktif, edilgen bir k\u00fclt\u00fcr ve medeniyet de\u011filler. Ge\u00e7mi\u015fte oldu\u011fu gibi etken bir Avrupa k\u00fclt\u00fcr\u00fcn\u00fcn edilgen d\u00fcnyay\u0131 \u015fekillendirmesi gri alan haline d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. K\u00dcLT\u00dcRLER KEND\u0130N\u0130 KE\u015eFED\u0130YOR Modernle\u015fme denilen s\u00fcre\u00e7, \u00e7ok y\u00f6nl\u00fc i\u015fleyen ve Bat\u0131l\u0131la\u015fma ile aras\u0131ndaki mesafeyi a\u00e7an bir ivme kazanm\u0131\u015ft\u0131r. Art\u0131k modernle\u015fme \u00c7in'i de Hint'i de Japon'u da, Afrika'y\u0131 da, \u0130slam co\u011frafyas\u0131n\u0131 da bar\u0131nd\u0131ran bir yap\u0131d\u0131r ve hepsi modernin bir par\u00e7as\u0131 haline d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. T\u00fcrkiye bu felsefi zemini tekrar g\u00f6rm\u00fc\u015f ve yeniden tarih sahnesinde in\u015fa s\u00fcrecine giri\u015fmi\u015ftir. Avrupa eskiden 'tehdit alt\u0131nda olan ama risksiz' bir \u00fclkeyken bug\u00fcn 'tehditlerden ar\u0131nm\u0131\u015f riskli' bir k\u0131ta haline gelmi\u015ftir. Yar\u0131m y\u00fczy\u0131l boyunca bar\u0131\u015f\u0131 tehdit eden bir 'tabu' yok oldu. Ortak birle\u015ftirici ve dayan\u0131\u015fma unsuru olan kom\u00fcnizm art\u0131k yok. Avrupa tedbiren birle\u015ftirici unsur olarak yeni tabular olu\u015fturma pe\u015findedir. Son y\u0131llarda \u0130slamofobi'nin bu kadar \u00f6ne \u00e7\u0131kar\u0131lmas\u0131 ister istemez; acaba bu 'tabu' \u0130slam olabilir mi sorusunu akla getirmektedir. Bu yan\u0131lsama ve s\u00fcbjektif bak\u0131\u015f hali \u0130slam D\u00fcnyas\u0131n\u0131n homojen, tek v\u00fccut ve tek sesli olmad\u0131\u011f\u0131n\u0131n, belki de bilerek g\u00f6zden ka\u00e7\u0131r\u0131lmas\u0131ndan kaynaklanmaktad\u0131r. Devlet gelene\u011fi ve y\u00f6neti\u015fim felsefesi zaman zaman ge\u00e7ici fel\u00e7ler ge\u00e7irse de, buna Avrupa da dahil, b\u00f6lgede gecekondu kurulan devletlerden ayr\u0131\u015fan T\u00fcrkiye; son d\u00f6nemde daha da etkin ve proaktif hale d\u00f6n\u00fc\u015ferek gerek Kuzey, gerekse G\u00fcney i\u00e7in bir sinerji merkezine d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Francis Fukuyama'n\u0131n 'Tarihin Sonu' tezinin tersine AK Parti h\u00fck\u00fcmeti siniklikten kurtulan, tarihi ve medeniyeti yeniden \u015fekillendirmesi beklenen \u00f6zne olma \u00e7abas\u0131yla hareket etmektedir. Tarihin sona ermedi\u011fini ve \u00e7ok daha h\u0131zl\u0131 bir \u015fekilde yeniden akt\u0131\u011f\u0131n\u0131 ve bu ak\u0131\u015f\u0131 kenardan seyretmeyip bizzat i\u00e7inde yer ve \u00f6n alarak tarih ve siyaset felsefesini yeniden \u015fekillendirdi\u011fini, t\u00fcm d\u00fcnyaya ispatlam\u0131\u015ft\u0131r. Osmanl\u0131'dan bug\u00fcne toplumun birbirine olan bu s\u0131k\u0131 ve k\u00f6kl\u00fc ba\u011flar\u0131 'k\u00fcreselle\u015fmenin muhaf\u0131z alaylar\u0131' taraf\u0131ndan s\u00fcrekli y\u0131prat\u0131larak toplumsal doku 'rizomla\u015ft\u0131r\u0131lmaya' \u00e7al\u0131\u015f\u0131lmaktad\u0131r. SAHNEYE \u00c7IKMA SANCILARI B\u00f6lgede \u0130srail'i terbiye eden, bask\u0131c\u0131 rejimlerin etkisizle\u015ftirilmesinde k\u00fcresel akt\u00f6r ve rol model haline gelen T\u00fcrkiye, adeta 'Bu T\u00fcrkler de \u00e7ok oluyor' dedirtmi\u015ftir. Olu\u015fan t\u00fcm bu atmosferden gerek b\u00f6lgedeki rakip \u00fclkeler, gerekse Avrupa ve ABD'deki 'Neo- Conlar' herkes i\u015fine geldi\u011fi enstr\u00fcman\u0131 eline alarak Tayyip Erdo\u011fan'a g\u00fcya ayar yapmaya kalkmaktad\u0131rlar. Avrupa belirsizlikler \u00fclkesine d\u00f6n\u00fc\u015fmeye do\u011fru h\u0131zla yol almaktad\u0131r. Zira art\u0131k Avrupa'n\u0131n ekonomik, politik, k\u00fclt\u00fcrel ve stratejik haritalar\u0131 \u00fcst \u00fcste oturmamaktad\u0131r. Bu da Avrupa'n\u0131n en az\u0131ndan bundan b\u00f6yle d\u00fcnyan\u0131n merkezinden uzakla\u015fmas\u0131 anlam\u0131na gelmektedir. Bu a\u00e7\u0131dan son olaylar\u0131 sadece faiz lobisiyle a\u00e7\u0131klamak yerine; siyasi, ekonomik, k\u00fclt\u00fcrel k\u00fcresel \u00e7\u0131kar lobisi demek zannediyorum b\u00fcy\u00fck resmi daha net g\u00f6rmemizi sa\u011flayacakt\u0131r. Asl\u0131nda b\u00fct\u00fcn bunlar tarih sahnesinde yerimizi yeniden alman\u0131n; tekrar organik yap\u0131dan mekanik yap\u0131ya ge\u00e7i\u015fin sanc\u0131lar\u0131 ve ho\u015fnutsuzluklar\u0131d\u0131r bu ya\u015fananlar. Ba\u015fbakan Erdo\u011fan'\u0131n geri ad\u0131m atmamas\u0131 paradoks gibi g\u00f6r\u00fcnse de, bunun sebebini hem temkinli, hem atak, hem inisiyatif sahibi, hem muhafazak\u00e2r, hem de hayal g\u00fcc\u00fc olan; k\u0131saca d\u00fczensizlik i\u00e7inde, d\u00fczen kurma yetene\u011fine sahip y\u00f6n\u00fcnde aramak gerekir. Bunu t\u00fcm d\u00fcnyan\u0131n en az\u0131ndan 'One Minute' ten beri \u00f6\u011frenmesi gerekmez miydi? * 22 Haziran 2013\u2019te Yeni \u015eafak\u2019ta yay\u0131nlanm\u0131\u015ft\u0131r.\" \/>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/assam.org.tr\/ar\/turkiye-ve-erdogan-dan-neden-rahatsizlar-ar\/\" \/>\n<meta property=\"og:locale\" content=\"ar_AR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0644\u0645\u0627\u0630\u0627 \u0639\u062f\u0645 \u0627\u0644\u0627\u0631\u062a\u064a\u0627\u062d \u0645\u0646 \u062a\u0631\u0643\u064a\u0627 \u0648 \u0623\u0631\u062f\u0648\u063a\u0627\u0646\u061f 23\u062d\u0632\u064a\u0631\u0627\u0646 2013 - Assam\" \/>\n<meta property=\"og:description\" content=\"Son d\u00f6nemde T\u00fcrkiye'ye kar\u015f\u0131 artan ho\u015fnutsuzluk tarih sahnesinde yerimizi yeniden alman\u0131n; tekrar organik yap\u0131dan mekanik yap\u0131ya ge\u00e7i\u015fin sanc\u0131lar\u0131d\u0131r. Ba\u015fbakan Erdo\u011fan'dan duyulan rahats\u0131zl\u0131k da budur. 1970'li y\u0131llarda Japonya D\u0131\u015fi\u015fleri Bakanl\u0131\u011f\u0131 yapm\u0131\u015f Saburo Okita: '\u00dcniformal\u0131 bir ordu, tek ordu bi\u00e7imi de\u011fildir. Bilimsel teknoloji ve i\u015f adam\u0131 giysileri ard\u0131nda gizlenmi\u015f sava\u015f\u00e7\u0131 ruhumuz bizim yer alt\u0131ndaki ordumuz olacakt\u0131r' demi\u015fti. Ger\u00e7ekten de paran\u0131n, finans\u0131n, teknolojinin, ideolojilerin \u00f6n\u00fcne ge\u00e7ti\u011fi, enerji orijinli g\u00fcvenlik ve strateji politikalar\u0131n\u0131n olu\u015fturuldu\u011fu ve bi\u00e7imlendi\u011fi bir \u00e7a\u011fda ya\u015f\u0131yoruz. Bununla beraber art\u0131k Avrupa merkezli bir k\u00fclt\u00fcr hayat\u0131 da yok. \u00c7in'in, Hint'in yeniden kendi \u00f6zg\u00fcn k\u00fclt\u00fcrleriyle y\u00fckseldi\u011fi; \u0130slam k\u00fclt\u00fcr\u00fcn\u00fcn b\u00fcy\u00fck bir devinim i\u00e7ine girdi\u011fi; Afrika'n\u0131n dahi kendini yeniden ke\u015ffederek bir Afrika bilinci olu\u015fturmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131, Latin Amerika da dahil b\u00fct\u00fcn bu k\u00fclt\u00fcrlerin tekrar kendini ke\u015fif d\u00f6nemi ya\u015fad\u0131\u011f\u0131 bir yeni s\u00fcre\u00e7ten ge\u00e7iyoruz. Art\u0131k hi\u00e7 biri konstr\u00fcktif, edilgen bir k\u00fclt\u00fcr ve medeniyet de\u011filler. Ge\u00e7mi\u015fte oldu\u011fu gibi etken bir Avrupa k\u00fclt\u00fcr\u00fcn\u00fcn edilgen d\u00fcnyay\u0131 \u015fekillendirmesi gri alan haline d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. K\u00dcLT\u00dcRLER KEND\u0130N\u0130 KE\u015eFED\u0130YOR Modernle\u015fme denilen s\u00fcre\u00e7, \u00e7ok y\u00f6nl\u00fc i\u015fleyen ve Bat\u0131l\u0131la\u015fma ile aras\u0131ndaki mesafeyi a\u00e7an bir ivme kazanm\u0131\u015ft\u0131r. Art\u0131k modernle\u015fme \u00c7in'i de Hint'i de Japon'u da, Afrika'y\u0131 da, \u0130slam co\u011frafyas\u0131n\u0131 da bar\u0131nd\u0131ran bir yap\u0131d\u0131r ve hepsi modernin bir par\u00e7as\u0131 haline d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. T\u00fcrkiye bu felsefi zemini tekrar g\u00f6rm\u00fc\u015f ve yeniden tarih sahnesinde in\u015fa s\u00fcrecine giri\u015fmi\u015ftir. Avrupa eskiden 'tehdit alt\u0131nda olan ama risksiz' bir \u00fclkeyken bug\u00fcn 'tehditlerden ar\u0131nm\u0131\u015f riskli' bir k\u0131ta haline gelmi\u015ftir. Yar\u0131m y\u00fczy\u0131l boyunca bar\u0131\u015f\u0131 tehdit eden bir 'tabu' yok oldu. Ortak birle\u015ftirici ve dayan\u0131\u015fma unsuru olan kom\u00fcnizm art\u0131k yok. Avrupa tedbiren birle\u015ftirici unsur olarak yeni tabular olu\u015fturma pe\u015findedir. Son y\u0131llarda \u0130slamofobi'nin bu kadar \u00f6ne \u00e7\u0131kar\u0131lmas\u0131 ister istemez; acaba bu 'tabu' \u0130slam olabilir mi sorusunu akla getirmektedir. Bu yan\u0131lsama ve s\u00fcbjektif bak\u0131\u015f hali \u0130slam D\u00fcnyas\u0131n\u0131n homojen, tek v\u00fccut ve tek sesli olmad\u0131\u011f\u0131n\u0131n, belki de bilerek g\u00f6zden ka\u00e7\u0131r\u0131lmas\u0131ndan kaynaklanmaktad\u0131r. Devlet gelene\u011fi ve y\u00f6neti\u015fim felsefesi zaman zaman ge\u00e7ici fel\u00e7ler ge\u00e7irse de, buna Avrupa da dahil, b\u00f6lgede gecekondu kurulan devletlerden ayr\u0131\u015fan T\u00fcrkiye; son d\u00f6nemde daha da etkin ve proaktif hale d\u00f6n\u00fc\u015ferek gerek Kuzey, gerekse G\u00fcney i\u00e7in bir sinerji merkezine d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Francis Fukuyama'n\u0131n 'Tarihin Sonu' tezinin tersine AK Parti h\u00fck\u00fcmeti siniklikten kurtulan, tarihi ve medeniyeti yeniden \u015fekillendirmesi beklenen \u00f6zne olma \u00e7abas\u0131yla hareket etmektedir. Tarihin sona ermedi\u011fini ve \u00e7ok daha h\u0131zl\u0131 bir \u015fekilde yeniden akt\u0131\u011f\u0131n\u0131 ve bu ak\u0131\u015f\u0131 kenardan seyretmeyip bizzat i\u00e7inde yer ve \u00f6n alarak tarih ve siyaset felsefesini yeniden \u015fekillendirdi\u011fini, t\u00fcm d\u00fcnyaya ispatlam\u0131\u015ft\u0131r. Osmanl\u0131'dan bug\u00fcne toplumun birbirine olan bu s\u0131k\u0131 ve k\u00f6kl\u00fc ba\u011flar\u0131 'k\u00fcreselle\u015fmenin muhaf\u0131z alaylar\u0131' taraf\u0131ndan s\u00fcrekli y\u0131prat\u0131larak toplumsal doku 'rizomla\u015ft\u0131r\u0131lmaya' \u00e7al\u0131\u015f\u0131lmaktad\u0131r. SAHNEYE \u00c7IKMA SANCILARI B\u00f6lgede \u0130srail'i terbiye eden, bask\u0131c\u0131 rejimlerin etkisizle\u015ftirilmesinde k\u00fcresel akt\u00f6r ve rol model haline gelen T\u00fcrkiye, adeta 'Bu T\u00fcrkler de \u00e7ok oluyor' dedirtmi\u015ftir. Olu\u015fan t\u00fcm bu atmosferden gerek b\u00f6lgedeki rakip \u00fclkeler, gerekse Avrupa ve ABD'deki 'Neo- Conlar' herkes i\u015fine geldi\u011fi enstr\u00fcman\u0131 eline alarak Tayyip Erdo\u011fan'a g\u00fcya ayar yapmaya kalkmaktad\u0131rlar. Avrupa belirsizlikler \u00fclkesine d\u00f6n\u00fc\u015fmeye do\u011fru h\u0131zla yol almaktad\u0131r. Zira art\u0131k Avrupa'n\u0131n ekonomik, politik, k\u00fclt\u00fcrel ve stratejik haritalar\u0131 \u00fcst \u00fcste oturmamaktad\u0131r. Bu da Avrupa'n\u0131n en az\u0131ndan bundan b\u00f6yle d\u00fcnyan\u0131n merkezinden uzakla\u015fmas\u0131 anlam\u0131na gelmektedir. Bu a\u00e7\u0131dan son olaylar\u0131 sadece faiz lobisiyle a\u00e7\u0131klamak yerine; siyasi, ekonomik, k\u00fclt\u00fcrel k\u00fcresel \u00e7\u0131kar lobisi demek zannediyorum b\u00fcy\u00fck resmi daha net g\u00f6rmemizi sa\u011flayacakt\u0131r. Asl\u0131nda b\u00fct\u00fcn bunlar tarih sahnesinde yerimizi yeniden alman\u0131n; tekrar organik yap\u0131dan mekanik yap\u0131ya ge\u00e7i\u015fin sanc\u0131lar\u0131 ve ho\u015fnutsuzluklar\u0131d\u0131r bu ya\u015fananlar. Ba\u015fbakan Erdo\u011fan'\u0131n geri ad\u0131m atmamas\u0131 paradoks gibi g\u00f6r\u00fcnse de, bunun sebebini hem temkinli, hem atak, hem inisiyatif sahibi, hem muhafazak\u00e2r, hem de hayal g\u00fcc\u00fc olan; k\u0131saca d\u00fczensizlik i\u00e7inde, d\u00fczen kurma yetene\u011fine sahip y\u00f6n\u00fcnde aramak gerekir. Bunu t\u00fcm d\u00fcnyan\u0131n en az\u0131ndan 'One Minute' ten beri \u00f6\u011frenmesi gerekmez miydi? * 22 Haziran 2013\u2019te Yeni \u015eafak\u2019ta yay\u0131nlanm\u0131\u015ft\u0131r.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/assam.org.tr\/ar\/turkiye-ve-erdogan-dan-neden-rahatsizlar-ar\/\" \/>\n<meta property=\"og:site_name\" content=\"Assam\" \/>\n<meta property=\"article:published_time\" content=\"2013-10-08T14:21:56+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/assam.org.tr\/downloads\/2013\/10\/d6086de322f98f66cc694f32ea284557.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"615\" \/>\n\t<meta property=\"og:image:height\" content=\"326\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"H\u00fcseyin Caner AKKURT\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"\u0643\u064f\u062a\u0628 \u0628\u0648\u0627\u0633\u0637\u0629\" \/>\n\t<meta name=\"twitter:data1\" content=\"H\u00fcseyin Caner AKKURT\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/assam.org.tr\/ar\/turkiye-ve-erdogan-dan-neden-rahatsizlar-ar\/\",\"url\":\"https:\/\/assam.org.tr\/ar\/turkiye-ve-erdogan-dan-neden-rahatsizlar-ar\/\",\"name\":\"\u0644\u0645\u0627\u0630\u0627 \u0639\u062f\u0645 \u0627\u0644\u0627\u0631\u062a\u064a\u0627\u062d \u0645\u0646 \u062a\u0631\u0643\u064a\u0627 \u0648 \u0623\u0631\u062f\u0648\u063a\u0627\u0646\u061f 23\u062d\u0632\u064a\u0631\u0627\u0646 2013 - Assam\",\"isPartOf\":{\"@id\":\"https:\/\/assam.org.tr\/ar\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/assam.org.tr\/ar\/turkiye-ve-erdogan-dan-neden-rahatsizlar-ar\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/assam.org.tr\/ar\/turkiye-ve-erdogan-dan-neden-rahatsizlar-ar\/#primaryimage\"},\"thumbnailUrl\":\"https:\/\/assam.org.tr\/downloads\/2013\/10\/d6086de322f98f66cc694f32ea284557.jpg\",\"datePublished\":\"2013-10-08T14:21:56+00:00\",\"author\":{\"@id\":\"https:\/\/assam.org.tr\/ar\/#\/schema\/person\/6248496c49ac8b96f472f275e268da83\"},\"description\":\"Son d\u00f6nemde T\u00fcrkiye'ye kar\u015f\u0131 artan ho\u015fnutsuzluk tarih sahnesinde yerimizi yeniden alman\u0131n; tekrar organik yap\u0131dan mekanik yap\u0131ya ge\u00e7i\u015fin sanc\u0131lar\u0131d\u0131r. Ba\u015fbakan Erdo\u011fan'dan duyulan rahats\u0131zl\u0131k da budur. 1970'li y\u0131llarda Japonya D\u0131\u015fi\u015fleri Bakanl\u0131\u011f\u0131 yapm\u0131\u015f Saburo Okita: '\u00dcniformal\u0131 bir ordu, tek ordu bi\u00e7imi de\u011fildir. Bilimsel teknoloji ve i\u015f adam\u0131 giysileri ard\u0131nda gizlenmi\u015f sava\u015f\u00e7\u0131 ruhumuz bizim yer alt\u0131ndaki ordumuz olacakt\u0131r' demi\u015fti. Ger\u00e7ekten de paran\u0131n, finans\u0131n, teknolojinin, ideolojilerin \u00f6n\u00fcne ge\u00e7ti\u011fi, enerji orijinli g\u00fcvenlik ve strateji politikalar\u0131n\u0131n olu\u015fturuldu\u011fu ve bi\u00e7imlendi\u011fi bir \u00e7a\u011fda ya\u015f\u0131yoruz. Bununla beraber art\u0131k Avrupa merkezli bir k\u00fclt\u00fcr hayat\u0131 da yok. \u00c7in'in, Hint'in yeniden kendi \u00f6zg\u00fcn k\u00fclt\u00fcrleriyle y\u00fckseldi\u011fi; \u0130slam k\u00fclt\u00fcr\u00fcn\u00fcn b\u00fcy\u00fck bir devinim i\u00e7ine girdi\u011fi; Afrika'n\u0131n dahi kendini yeniden ke\u015ffederek bir Afrika bilinci olu\u015fturmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131, Latin Amerika da dahil b\u00fct\u00fcn bu k\u00fclt\u00fcrlerin tekrar kendini ke\u015fif d\u00f6nemi ya\u015fad\u0131\u011f\u0131 bir yeni s\u00fcre\u00e7ten ge\u00e7iyoruz. Art\u0131k hi\u00e7 biri konstr\u00fcktif, edilgen bir k\u00fclt\u00fcr ve medeniyet de\u011filler. Ge\u00e7mi\u015fte oldu\u011fu gibi etken bir Avrupa k\u00fclt\u00fcr\u00fcn\u00fcn edilgen d\u00fcnyay\u0131 \u015fekillendirmesi gri alan haline d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. K\u00dcLT\u00dcRLER KEND\u0130N\u0130 KE\u015eFED\u0130YOR Modernle\u015fme denilen s\u00fcre\u00e7, \u00e7ok y\u00f6nl\u00fc i\u015fleyen ve Bat\u0131l\u0131la\u015fma ile aras\u0131ndaki mesafeyi a\u00e7an bir ivme kazanm\u0131\u015ft\u0131r. Art\u0131k modernle\u015fme \u00c7in'i de Hint'i de Japon'u da, Afrika'y\u0131 da, \u0130slam co\u011frafyas\u0131n\u0131 da bar\u0131nd\u0131ran bir yap\u0131d\u0131r ve hepsi modernin bir par\u00e7as\u0131 haline d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. T\u00fcrkiye bu felsefi zemini tekrar g\u00f6rm\u00fc\u015f ve yeniden tarih sahnesinde in\u015fa s\u00fcrecine giri\u015fmi\u015ftir. Avrupa eskiden 'tehdit alt\u0131nda olan ama risksiz' bir \u00fclkeyken bug\u00fcn 'tehditlerden ar\u0131nm\u0131\u015f riskli' bir k\u0131ta haline gelmi\u015ftir. Yar\u0131m y\u00fczy\u0131l boyunca bar\u0131\u015f\u0131 tehdit eden bir 'tabu' yok oldu. Ortak birle\u015ftirici ve dayan\u0131\u015fma unsuru olan kom\u00fcnizm art\u0131k yok. Avrupa tedbiren birle\u015ftirici unsur olarak yeni tabular olu\u015fturma pe\u015findedir. Son y\u0131llarda \u0130slamofobi'nin bu kadar \u00f6ne \u00e7\u0131kar\u0131lmas\u0131 ister istemez; acaba bu 'tabu' \u0130slam olabilir mi sorusunu akla getirmektedir. Bu yan\u0131lsama ve s\u00fcbjektif bak\u0131\u015f hali \u0130slam D\u00fcnyas\u0131n\u0131n homojen, tek v\u00fccut ve tek sesli olmad\u0131\u011f\u0131n\u0131n, belki de bilerek g\u00f6zden ka\u00e7\u0131r\u0131lmas\u0131ndan kaynaklanmaktad\u0131r. Devlet gelene\u011fi ve y\u00f6neti\u015fim felsefesi zaman zaman ge\u00e7ici fel\u00e7ler ge\u00e7irse de, buna Avrupa da dahil, b\u00f6lgede gecekondu kurulan devletlerden ayr\u0131\u015fan T\u00fcrkiye; son d\u00f6nemde daha da etkin ve proaktif hale d\u00f6n\u00fc\u015ferek gerek Kuzey, gerekse G\u00fcney i\u00e7in bir sinerji merkezine d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Francis Fukuyama'n\u0131n 'Tarihin Sonu' tezinin tersine AK Parti h\u00fck\u00fcmeti siniklikten kurtulan, tarihi ve medeniyeti yeniden \u015fekillendirmesi beklenen \u00f6zne olma \u00e7abas\u0131yla hareket etmektedir. Tarihin sona ermedi\u011fini ve \u00e7ok daha h\u0131zl\u0131 bir \u015fekilde yeniden akt\u0131\u011f\u0131n\u0131 ve bu ak\u0131\u015f\u0131 kenardan seyretmeyip bizzat i\u00e7inde yer ve \u00f6n alarak tarih ve siyaset felsefesini yeniden \u015fekillendirdi\u011fini, t\u00fcm d\u00fcnyaya ispatlam\u0131\u015ft\u0131r. Osmanl\u0131'dan bug\u00fcne toplumun birbirine olan bu s\u0131k\u0131 ve k\u00f6kl\u00fc ba\u011flar\u0131 'k\u00fcreselle\u015fmenin muhaf\u0131z alaylar\u0131' taraf\u0131ndan s\u00fcrekli y\u0131prat\u0131larak toplumsal doku 'rizomla\u015ft\u0131r\u0131lmaya' \u00e7al\u0131\u015f\u0131lmaktad\u0131r. SAHNEYE \u00c7IKMA SANCILARI B\u00f6lgede \u0130srail'i terbiye eden, bask\u0131c\u0131 rejimlerin etkisizle\u015ftirilmesinde k\u00fcresel akt\u00f6r ve rol model haline gelen T\u00fcrkiye, adeta 'Bu T\u00fcrkler de \u00e7ok oluyor' dedirtmi\u015ftir. Olu\u015fan t\u00fcm bu atmosferden gerek b\u00f6lgedeki rakip \u00fclkeler, gerekse Avrupa ve ABD'deki 'Neo- Conlar' herkes i\u015fine geldi\u011fi enstr\u00fcman\u0131 eline alarak Tayyip Erdo\u011fan'a g\u00fcya ayar yapmaya kalkmaktad\u0131rlar. Avrupa belirsizlikler \u00fclkesine d\u00f6n\u00fc\u015fmeye do\u011fru h\u0131zla yol almaktad\u0131r. Zira art\u0131k Avrupa'n\u0131n ekonomik, politik, k\u00fclt\u00fcrel ve stratejik haritalar\u0131 \u00fcst \u00fcste oturmamaktad\u0131r. Bu da Avrupa'n\u0131n en az\u0131ndan bundan b\u00f6yle d\u00fcnyan\u0131n merkezinden uzakla\u015fmas\u0131 anlam\u0131na gelmektedir. Bu a\u00e7\u0131dan son olaylar\u0131 sadece faiz lobisiyle a\u00e7\u0131klamak yerine; siyasi, ekonomik, k\u00fclt\u00fcrel k\u00fcresel \u00e7\u0131kar lobisi demek zannediyorum b\u00fcy\u00fck resmi daha net g\u00f6rmemizi sa\u011flayacakt\u0131r. Asl\u0131nda b\u00fct\u00fcn bunlar tarih sahnesinde yerimizi yeniden alman\u0131n; tekrar organik yap\u0131dan mekanik yap\u0131ya ge\u00e7i\u015fin sanc\u0131lar\u0131 ve ho\u015fnutsuzluklar\u0131d\u0131r bu ya\u015fananlar. Ba\u015fbakan Erdo\u011fan'\u0131n geri ad\u0131m atmamas\u0131 paradoks gibi g\u00f6r\u00fcnse de, bunun sebebini hem temkinli, hem atak, hem inisiyatif sahibi, hem muhafazak\u00e2r, hem de hayal g\u00fcc\u00fc olan; k\u0131saca d\u00fczensizlik i\u00e7inde, d\u00fczen kurma yetene\u011fine sahip y\u00f6n\u00fcnde aramak gerekir. Bunu t\u00fcm d\u00fcnyan\u0131n en az\u0131ndan 'One Minute' ten beri \u00f6\u011frenmesi gerekmez miydi? * 22 Haziran 2013\u2019te Yeni \u015eafak\u2019ta yay\u0131nlanm\u0131\u015ft\u0131r.\",\"breadcrumb\":{\"@id\":\"https:\/\/assam.org.tr\/ar\/turkiye-ve-erdogan-dan-neden-rahatsizlar-ar\/#breadcrumb\"},\"inLanguage\":\"ar\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/assam.org.tr\/ar\/turkiye-ve-erdogan-dan-neden-rahatsizlar-ar\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"ar\",\"@id\":\"https:\/\/assam.org.tr\/ar\/turkiye-ve-erdogan-dan-neden-rahatsizlar-ar\/#primaryimage\",\"url\":\"https:\/\/assam.org.tr\/downloads\/2013\/10\/d6086de322f98f66cc694f32ea284557.jpg\",\"contentUrl\":\"https:\/\/assam.org.tr\/downloads\/2013\/10\/d6086de322f98f66cc694f32ea284557.jpg\",\"width\":615,\"height\":326},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/assam.org.tr\/ar\/turkiye-ve-erdogan-dan-neden-rahatsizlar-ar\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Anasayfa\",\"item\":\"https:\/\/assam.org.tr\/ar\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"\u0644\u0645\u0627\u0630\u0627 \u0639\u062f\u0645 \u0627\u0644\u0627\u0631\u062a\u064a\u0627\u062d \u0645\u0646 \u062a\u0631\u0643\u064a\u0627 \u0648 \u0623\u0631\u062f\u0648\u063a\u0627\u0646\u061f 23\u062d\u0632\u064a\u0631\u0627\u0646 2013\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/assam.org.tr\/ar\/#website\",\"url\":\"https:\/\/assam.org.tr\/ar\/\",\"name\":\"Assam\",\"description\":\"\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/assam.org.tr\/ar\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"ar\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/assam.org.tr\/ar\/#\/schema\/person\/6248496c49ac8b96f472f275e268da83\",\"name\":\"H\u00fcseyin Caner AKKURT\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"ar\",\"@id\":\"https:\/\/assam.org.tr\/ar\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/357b3103b188c1440ebd09ba80ab88b4a369640ee3262bb98c2e5ce0ef305928?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/357b3103b188c1440ebd09ba80ab88b4a369640ee3262bb98c2e5ce0ef305928?s=96&d=mm&r=g\",\"caption\":\"H\u00fcseyin Caner AKKURT\"},\"description\":\"Ara\u015ft\u0131rmac\u0131-Yazar\",\"url\":\"https:\/\/assam.org.tr\/ar\/author\/huseyincaner\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Assam","description":"Son d\u00f6nemde T\u00fcrkiye'ye kar\u015f\u0131 artan ho\u015fnutsuzluk tarih sahnesinde yerimizi yeniden alman\u0131n; tekrar organik yap\u0131dan mekanik yap\u0131ya ge\u00e7i\u015fin sanc\u0131lar\u0131d\u0131r. Ba\u015fbakan Erdo\u011fan'dan duyulan rahats\u0131zl\u0131k da budur. 1970'li y\u0131llarda Japonya D\u0131\u015fi\u015fleri Bakanl\u0131\u011f\u0131 yapm\u0131\u015f Saburo Okita: '\u00dcniformal\u0131 bir ordu, tek ordu bi\u00e7imi de\u011fildir. Bilimsel teknoloji ve i\u015f adam\u0131 giysileri ard\u0131nda gizlenmi\u015f sava\u015f\u00e7\u0131 ruhumuz bizim yer alt\u0131ndaki ordumuz olacakt\u0131r' demi\u015fti. Ger\u00e7ekten de paran\u0131n, finans\u0131n, teknolojinin, ideolojilerin \u00f6n\u00fcne ge\u00e7ti\u011fi, enerji orijinli g\u00fcvenlik ve strateji politikalar\u0131n\u0131n olu\u015fturuldu\u011fu ve bi\u00e7imlendi\u011fi bir \u00e7a\u011fda ya\u015f\u0131yoruz. Bununla beraber art\u0131k Avrupa merkezli bir k\u00fclt\u00fcr hayat\u0131 da yok. \u00c7in'in, Hint'in yeniden kendi \u00f6zg\u00fcn k\u00fclt\u00fcrleriyle y\u00fckseldi\u011fi; \u0130slam k\u00fclt\u00fcr\u00fcn\u00fcn b\u00fcy\u00fck bir devinim i\u00e7ine girdi\u011fi; Afrika'n\u0131n dahi kendini yeniden ke\u015ffederek bir Afrika bilinci olu\u015fturmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131, Latin Amerika da dahil b\u00fct\u00fcn bu k\u00fclt\u00fcrlerin tekrar kendini ke\u015fif d\u00f6nemi ya\u015fad\u0131\u011f\u0131 bir yeni s\u00fcre\u00e7ten ge\u00e7iyoruz. Art\u0131k hi\u00e7 biri konstr\u00fcktif, edilgen bir k\u00fclt\u00fcr ve medeniyet de\u011filler. Ge\u00e7mi\u015fte oldu\u011fu gibi etken bir Avrupa k\u00fclt\u00fcr\u00fcn\u00fcn edilgen d\u00fcnyay\u0131 \u015fekillendirmesi gri alan haline d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. K\u00dcLT\u00dcRLER KEND\u0130N\u0130 KE\u015eFED\u0130YOR Modernle\u015fme denilen s\u00fcre\u00e7, \u00e7ok y\u00f6nl\u00fc i\u015fleyen ve Bat\u0131l\u0131la\u015fma ile aras\u0131ndaki mesafeyi a\u00e7an bir ivme kazanm\u0131\u015ft\u0131r. Art\u0131k modernle\u015fme \u00c7in'i de Hint'i de Japon'u da, Afrika'y\u0131 da, \u0130slam co\u011frafyas\u0131n\u0131 da bar\u0131nd\u0131ran bir yap\u0131d\u0131r ve hepsi modernin bir par\u00e7as\u0131 haline d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. T\u00fcrkiye bu felsefi zemini tekrar g\u00f6rm\u00fc\u015f ve yeniden tarih sahnesinde in\u015fa s\u00fcrecine giri\u015fmi\u015ftir. Avrupa eskiden 'tehdit alt\u0131nda olan ama risksiz' bir \u00fclkeyken bug\u00fcn 'tehditlerden ar\u0131nm\u0131\u015f riskli' bir k\u0131ta haline gelmi\u015ftir. Yar\u0131m y\u00fczy\u0131l boyunca bar\u0131\u015f\u0131 tehdit eden bir 'tabu' yok oldu. Ortak birle\u015ftirici ve dayan\u0131\u015fma unsuru olan kom\u00fcnizm art\u0131k yok. Avrupa tedbiren birle\u015ftirici unsur olarak yeni tabular olu\u015fturma pe\u015findedir. Son y\u0131llarda \u0130slamofobi'nin bu kadar \u00f6ne \u00e7\u0131kar\u0131lmas\u0131 ister istemez; acaba bu 'tabu' \u0130slam olabilir mi sorusunu akla getirmektedir. Bu yan\u0131lsama ve s\u00fcbjektif bak\u0131\u015f hali \u0130slam D\u00fcnyas\u0131n\u0131n homojen, tek v\u00fccut ve tek sesli olmad\u0131\u011f\u0131n\u0131n, belki de bilerek g\u00f6zden ka\u00e7\u0131r\u0131lmas\u0131ndan kaynaklanmaktad\u0131r. Devlet gelene\u011fi ve y\u00f6neti\u015fim felsefesi zaman zaman ge\u00e7ici fel\u00e7ler ge\u00e7irse de, buna Avrupa da dahil, b\u00f6lgede gecekondu kurulan devletlerden ayr\u0131\u015fan T\u00fcrkiye; son d\u00f6nemde daha da etkin ve proaktif hale d\u00f6n\u00fc\u015ferek gerek Kuzey, gerekse G\u00fcney i\u00e7in bir sinerji merkezine d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Francis Fukuyama'n\u0131n 'Tarihin Sonu' tezinin tersine AK Parti h\u00fck\u00fcmeti siniklikten kurtulan, tarihi ve medeniyeti yeniden \u015fekillendirmesi beklenen \u00f6zne olma \u00e7abas\u0131yla hareket etmektedir. Tarihin sona ermedi\u011fini ve \u00e7ok daha h\u0131zl\u0131 bir \u015fekilde yeniden akt\u0131\u011f\u0131n\u0131 ve bu ak\u0131\u015f\u0131 kenardan seyretmeyip bizzat i\u00e7inde yer ve \u00f6n alarak tarih ve siyaset felsefesini yeniden \u015fekillendirdi\u011fini, t\u00fcm d\u00fcnyaya ispatlam\u0131\u015ft\u0131r. Osmanl\u0131'dan bug\u00fcne toplumun birbirine olan bu s\u0131k\u0131 ve k\u00f6kl\u00fc ba\u011flar\u0131 'k\u00fcreselle\u015fmenin muhaf\u0131z alaylar\u0131' taraf\u0131ndan s\u00fcrekli y\u0131prat\u0131larak toplumsal doku 'rizomla\u015ft\u0131r\u0131lmaya' \u00e7al\u0131\u015f\u0131lmaktad\u0131r. SAHNEYE \u00c7IKMA SANCILARI B\u00f6lgede \u0130srail'i terbiye eden, bask\u0131c\u0131 rejimlerin etkisizle\u015ftirilmesinde k\u00fcresel akt\u00f6r ve rol model haline gelen T\u00fcrkiye, adeta 'Bu T\u00fcrkler de \u00e7ok oluyor' dedirtmi\u015ftir. Olu\u015fan t\u00fcm bu atmosferden gerek b\u00f6lgedeki rakip \u00fclkeler, gerekse Avrupa ve ABD'deki 'Neo- Conlar' herkes i\u015fine geldi\u011fi enstr\u00fcman\u0131 eline alarak Tayyip Erdo\u011fan'a g\u00fcya ayar yapmaya kalkmaktad\u0131rlar. Avrupa belirsizlikler \u00fclkesine d\u00f6n\u00fc\u015fmeye do\u011fru h\u0131zla yol almaktad\u0131r. Zira art\u0131k Avrupa'n\u0131n ekonomik, politik, k\u00fclt\u00fcrel ve stratejik haritalar\u0131 \u00fcst \u00fcste oturmamaktad\u0131r. Bu da Avrupa'n\u0131n en az\u0131ndan bundan b\u00f6yle d\u00fcnyan\u0131n merkezinden uzakla\u015fmas\u0131 anlam\u0131na gelmektedir. Bu a\u00e7\u0131dan son olaylar\u0131 sadece faiz lobisiyle a\u00e7\u0131klamak yerine; siyasi, ekonomik, k\u00fclt\u00fcrel k\u00fcresel \u00e7\u0131kar lobisi demek zannediyorum b\u00fcy\u00fck resmi daha net g\u00f6rmemizi sa\u011flayacakt\u0131r. Asl\u0131nda b\u00fct\u00fcn bunlar tarih sahnesinde yerimizi yeniden alman\u0131n; tekrar organik yap\u0131dan mekanik yap\u0131ya ge\u00e7i\u015fin sanc\u0131lar\u0131 ve ho\u015fnutsuzluklar\u0131d\u0131r bu ya\u015fananlar. Ba\u015fbakan Erdo\u011fan'\u0131n geri ad\u0131m atmamas\u0131 paradoks gibi g\u00f6r\u00fcnse de, bunun sebebini hem temkinli, hem atak, hem inisiyatif sahibi, hem muhafazak\u00e2r, hem de hayal g\u00fcc\u00fc olan; k\u0131saca d\u00fczensizlik i\u00e7inde, d\u00fczen kurma yetene\u011fine sahip y\u00f6n\u00fcnde aramak gerekir. Bunu t\u00fcm d\u00fcnyan\u0131n en az\u0131ndan 'One Minute' ten beri \u00f6\u011frenmesi gerekmez miydi? * 22 Haziran 2013\u2019te Yeni \u015eafak\u2019ta yay\u0131nlanm\u0131\u015ft\u0131r.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/assam.org.tr\/ar\/turkiye-ve-erdogan-dan-neden-rahatsizlar-ar\/","og_locale":"ar_AR","og_type":"article","og_title":"\u0644\u0645\u0627\u0630\u0627 \u0639\u062f\u0645 \u0627\u0644\u0627\u0631\u062a\u064a\u0627\u062d \u0645\u0646 \u062a\u0631\u0643\u064a\u0627 \u0648 \u0623\u0631\u062f\u0648\u063a\u0627\u0646\u061f 23\u062d\u0632\u064a\u0631\u0627\u0646 2013 - Assam","og_description":"Son d\u00f6nemde T\u00fcrkiye'ye kar\u015f\u0131 artan ho\u015fnutsuzluk tarih sahnesinde yerimizi yeniden alman\u0131n; tekrar organik yap\u0131dan mekanik yap\u0131ya ge\u00e7i\u015fin sanc\u0131lar\u0131d\u0131r. Ba\u015fbakan Erdo\u011fan'dan duyulan rahats\u0131zl\u0131k da budur. 1970'li y\u0131llarda Japonya D\u0131\u015fi\u015fleri Bakanl\u0131\u011f\u0131 yapm\u0131\u015f Saburo Okita: '\u00dcniformal\u0131 bir ordu, tek ordu bi\u00e7imi de\u011fildir. Bilimsel teknoloji ve i\u015f adam\u0131 giysileri ard\u0131nda gizlenmi\u015f sava\u015f\u00e7\u0131 ruhumuz bizim yer alt\u0131ndaki ordumuz olacakt\u0131r' demi\u015fti. Ger\u00e7ekten de paran\u0131n, finans\u0131n, teknolojinin, ideolojilerin \u00f6n\u00fcne ge\u00e7ti\u011fi, enerji orijinli g\u00fcvenlik ve strateji politikalar\u0131n\u0131n olu\u015fturuldu\u011fu ve bi\u00e7imlendi\u011fi bir \u00e7a\u011fda ya\u015f\u0131yoruz. Bununla beraber art\u0131k Avrupa merkezli bir k\u00fclt\u00fcr hayat\u0131 da yok. \u00c7in'in, Hint'in yeniden kendi \u00f6zg\u00fcn k\u00fclt\u00fcrleriyle y\u00fckseldi\u011fi; \u0130slam k\u00fclt\u00fcr\u00fcn\u00fcn b\u00fcy\u00fck bir devinim i\u00e7ine girdi\u011fi; Afrika'n\u0131n dahi kendini yeniden ke\u015ffederek bir Afrika bilinci olu\u015fturmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131, Latin Amerika da dahil b\u00fct\u00fcn bu k\u00fclt\u00fcrlerin tekrar kendini ke\u015fif d\u00f6nemi ya\u015fad\u0131\u011f\u0131 bir yeni s\u00fcre\u00e7ten ge\u00e7iyoruz. Art\u0131k hi\u00e7 biri konstr\u00fcktif, edilgen bir k\u00fclt\u00fcr ve medeniyet de\u011filler. Ge\u00e7mi\u015fte oldu\u011fu gibi etken bir Avrupa k\u00fclt\u00fcr\u00fcn\u00fcn edilgen d\u00fcnyay\u0131 \u015fekillendirmesi gri alan haline d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. K\u00dcLT\u00dcRLER KEND\u0130N\u0130 KE\u015eFED\u0130YOR Modernle\u015fme denilen s\u00fcre\u00e7, \u00e7ok y\u00f6nl\u00fc i\u015fleyen ve Bat\u0131l\u0131la\u015fma ile aras\u0131ndaki mesafeyi a\u00e7an bir ivme kazanm\u0131\u015ft\u0131r. Art\u0131k modernle\u015fme \u00c7in'i de Hint'i de Japon'u da, Afrika'y\u0131 da, \u0130slam co\u011frafyas\u0131n\u0131 da bar\u0131nd\u0131ran bir yap\u0131d\u0131r ve hepsi modernin bir par\u00e7as\u0131 haline d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. T\u00fcrkiye bu felsefi zemini tekrar g\u00f6rm\u00fc\u015f ve yeniden tarih sahnesinde in\u015fa s\u00fcrecine giri\u015fmi\u015ftir. Avrupa eskiden 'tehdit alt\u0131nda olan ama risksiz' bir \u00fclkeyken bug\u00fcn 'tehditlerden ar\u0131nm\u0131\u015f riskli' bir k\u0131ta haline gelmi\u015ftir. Yar\u0131m y\u00fczy\u0131l boyunca bar\u0131\u015f\u0131 tehdit eden bir 'tabu' yok oldu. Ortak birle\u015ftirici ve dayan\u0131\u015fma unsuru olan kom\u00fcnizm art\u0131k yok. Avrupa tedbiren birle\u015ftirici unsur olarak yeni tabular olu\u015fturma pe\u015findedir. Son y\u0131llarda \u0130slamofobi'nin bu kadar \u00f6ne \u00e7\u0131kar\u0131lmas\u0131 ister istemez; acaba bu 'tabu' \u0130slam olabilir mi sorusunu akla getirmektedir. Bu yan\u0131lsama ve s\u00fcbjektif bak\u0131\u015f hali \u0130slam D\u00fcnyas\u0131n\u0131n homojen, tek v\u00fccut ve tek sesli olmad\u0131\u011f\u0131n\u0131n, belki de bilerek g\u00f6zden ka\u00e7\u0131r\u0131lmas\u0131ndan kaynaklanmaktad\u0131r. Devlet gelene\u011fi ve y\u00f6neti\u015fim felsefesi zaman zaman ge\u00e7ici fel\u00e7ler ge\u00e7irse de, buna Avrupa da dahil, b\u00f6lgede gecekondu kurulan devletlerden ayr\u0131\u015fan T\u00fcrkiye; son d\u00f6nemde daha da etkin ve proaktif hale d\u00f6n\u00fc\u015ferek gerek Kuzey, gerekse G\u00fcney i\u00e7in bir sinerji merkezine d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Francis Fukuyama'n\u0131n 'Tarihin Sonu' tezinin tersine AK Parti h\u00fck\u00fcmeti siniklikten kurtulan, tarihi ve medeniyeti yeniden \u015fekillendirmesi beklenen \u00f6zne olma \u00e7abas\u0131yla hareket etmektedir. Tarihin sona ermedi\u011fini ve \u00e7ok daha h\u0131zl\u0131 bir \u015fekilde yeniden akt\u0131\u011f\u0131n\u0131 ve bu ak\u0131\u015f\u0131 kenardan seyretmeyip bizzat i\u00e7inde yer ve \u00f6n alarak tarih ve siyaset felsefesini yeniden \u015fekillendirdi\u011fini, t\u00fcm d\u00fcnyaya ispatlam\u0131\u015ft\u0131r. Osmanl\u0131'dan bug\u00fcne toplumun birbirine olan bu s\u0131k\u0131 ve k\u00f6kl\u00fc ba\u011flar\u0131 'k\u00fcreselle\u015fmenin muhaf\u0131z alaylar\u0131' taraf\u0131ndan s\u00fcrekli y\u0131prat\u0131larak toplumsal doku 'rizomla\u015ft\u0131r\u0131lmaya' \u00e7al\u0131\u015f\u0131lmaktad\u0131r. SAHNEYE \u00c7IKMA SANCILARI B\u00f6lgede \u0130srail'i terbiye eden, bask\u0131c\u0131 rejimlerin etkisizle\u015ftirilmesinde k\u00fcresel akt\u00f6r ve rol model haline gelen T\u00fcrkiye, adeta 'Bu T\u00fcrkler de \u00e7ok oluyor' dedirtmi\u015ftir. Olu\u015fan t\u00fcm bu atmosferden gerek b\u00f6lgedeki rakip \u00fclkeler, gerekse Avrupa ve ABD'deki 'Neo- Conlar' herkes i\u015fine geldi\u011fi enstr\u00fcman\u0131 eline alarak Tayyip Erdo\u011fan'a g\u00fcya ayar yapmaya kalkmaktad\u0131rlar. Avrupa belirsizlikler \u00fclkesine d\u00f6n\u00fc\u015fmeye do\u011fru h\u0131zla yol almaktad\u0131r. Zira art\u0131k Avrupa'n\u0131n ekonomik, politik, k\u00fclt\u00fcrel ve stratejik haritalar\u0131 \u00fcst \u00fcste oturmamaktad\u0131r. Bu da Avrupa'n\u0131n en az\u0131ndan bundan b\u00f6yle d\u00fcnyan\u0131n merkezinden uzakla\u015fmas\u0131 anlam\u0131na gelmektedir. Bu a\u00e7\u0131dan son olaylar\u0131 sadece faiz lobisiyle a\u00e7\u0131klamak yerine; siyasi, ekonomik, k\u00fclt\u00fcrel k\u00fcresel \u00e7\u0131kar lobisi demek zannediyorum b\u00fcy\u00fck resmi daha net g\u00f6rmemizi sa\u011flayacakt\u0131r. Asl\u0131nda b\u00fct\u00fcn bunlar tarih sahnesinde yerimizi yeniden alman\u0131n; tekrar organik yap\u0131dan mekanik yap\u0131ya ge\u00e7i\u015fin sanc\u0131lar\u0131 ve ho\u015fnutsuzluklar\u0131d\u0131r bu ya\u015fananlar. Ba\u015fbakan Erdo\u011fan'\u0131n geri ad\u0131m atmamas\u0131 paradoks gibi g\u00f6r\u00fcnse de, bunun sebebini hem temkinli, hem atak, hem inisiyatif sahibi, hem muhafazak\u00e2r, hem de hayal g\u00fcc\u00fc olan; k\u0131saca d\u00fczensizlik i\u00e7inde, d\u00fczen kurma yetene\u011fine sahip y\u00f6n\u00fcnde aramak gerekir. Bunu t\u00fcm d\u00fcnyan\u0131n en az\u0131ndan 'One Minute' ten beri \u00f6\u011frenmesi gerekmez miydi? * 22 Haziran 2013\u2019te Yeni \u015eafak\u2019ta yay\u0131nlanm\u0131\u015ft\u0131r.","og_url":"https:\/\/assam.org.tr\/ar\/turkiye-ve-erdogan-dan-neden-rahatsizlar-ar\/","og_site_name":"Assam","article_published_time":"2013-10-08T14:21:56+00:00","og_image":[{"width":615,"height":326,"url":"https:\/\/assam.org.tr\/downloads\/2013\/10\/d6086de322f98f66cc694f32ea284557.jpg","type":"image\/jpeg"}],"author":"H\u00fcseyin Caner AKKURT","twitter_card":"summary_large_image","twitter_misc":{"\u0643\u064f\u062a\u0628 \u0628\u0648\u0627\u0633\u0637\u0629":"H\u00fcseyin Caner AKKURT"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/assam.org.tr\/ar\/turkiye-ve-erdogan-dan-neden-rahatsizlar-ar\/","url":"https:\/\/assam.org.tr\/ar\/turkiye-ve-erdogan-dan-neden-rahatsizlar-ar\/","name":"\u0644\u0645\u0627\u0630\u0627 \u0639\u062f\u0645 \u0627\u0644\u0627\u0631\u062a\u064a\u0627\u062d \u0645\u0646 \u062a\u0631\u0643\u064a\u0627 \u0648 \u0623\u0631\u062f\u0648\u063a\u0627\u0646\u061f 23\u062d\u0632\u064a\u0631\u0627\u0646 2013 - Assam","isPartOf":{"@id":"https:\/\/assam.org.tr\/ar\/#website"},"primaryImageOfPage":{"@id":"https:\/\/assam.org.tr\/ar\/turkiye-ve-erdogan-dan-neden-rahatsizlar-ar\/#primaryimage"},"image":{"@id":"https:\/\/assam.org.tr\/ar\/turkiye-ve-erdogan-dan-neden-rahatsizlar-ar\/#primaryimage"},"thumbnailUrl":"https:\/\/assam.org.tr\/downloads\/2013\/10\/d6086de322f98f66cc694f32ea284557.jpg","datePublished":"2013-10-08T14:21:56+00:00","author":{"@id":"https:\/\/assam.org.tr\/ar\/#\/schema\/person\/6248496c49ac8b96f472f275e268da83"},"description":"Son d\u00f6nemde T\u00fcrkiye'ye kar\u015f\u0131 artan ho\u015fnutsuzluk tarih sahnesinde yerimizi yeniden alman\u0131n; tekrar organik yap\u0131dan mekanik yap\u0131ya ge\u00e7i\u015fin sanc\u0131lar\u0131d\u0131r. Ba\u015fbakan Erdo\u011fan'dan duyulan rahats\u0131zl\u0131k da budur. 1970'li y\u0131llarda Japonya D\u0131\u015fi\u015fleri Bakanl\u0131\u011f\u0131 yapm\u0131\u015f Saburo Okita: '\u00dcniformal\u0131 bir ordu, tek ordu bi\u00e7imi de\u011fildir. Bilimsel teknoloji ve i\u015f adam\u0131 giysileri ard\u0131nda gizlenmi\u015f sava\u015f\u00e7\u0131 ruhumuz bizim yer alt\u0131ndaki ordumuz olacakt\u0131r' demi\u015fti. Ger\u00e7ekten de paran\u0131n, finans\u0131n, teknolojinin, ideolojilerin \u00f6n\u00fcne ge\u00e7ti\u011fi, enerji orijinli g\u00fcvenlik ve strateji politikalar\u0131n\u0131n olu\u015fturuldu\u011fu ve bi\u00e7imlendi\u011fi bir \u00e7a\u011fda ya\u015f\u0131yoruz. Bununla beraber art\u0131k Avrupa merkezli bir k\u00fclt\u00fcr hayat\u0131 da yok. \u00c7in'in, Hint'in yeniden kendi \u00f6zg\u00fcn k\u00fclt\u00fcrleriyle y\u00fckseldi\u011fi; \u0130slam k\u00fclt\u00fcr\u00fcn\u00fcn b\u00fcy\u00fck bir devinim i\u00e7ine girdi\u011fi; Afrika'n\u0131n dahi kendini yeniden ke\u015ffederek bir Afrika bilinci olu\u015fturmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131, Latin Amerika da dahil b\u00fct\u00fcn bu k\u00fclt\u00fcrlerin tekrar kendini ke\u015fif d\u00f6nemi ya\u015fad\u0131\u011f\u0131 bir yeni s\u00fcre\u00e7ten ge\u00e7iyoruz. Art\u0131k hi\u00e7 biri konstr\u00fcktif, edilgen bir k\u00fclt\u00fcr ve medeniyet de\u011filler. Ge\u00e7mi\u015fte oldu\u011fu gibi etken bir Avrupa k\u00fclt\u00fcr\u00fcn\u00fcn edilgen d\u00fcnyay\u0131 \u015fekillendirmesi gri alan haline d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. K\u00dcLT\u00dcRLER KEND\u0130N\u0130 KE\u015eFED\u0130YOR Modernle\u015fme denilen s\u00fcre\u00e7, \u00e7ok y\u00f6nl\u00fc i\u015fleyen ve Bat\u0131l\u0131la\u015fma ile aras\u0131ndaki mesafeyi a\u00e7an bir ivme kazanm\u0131\u015ft\u0131r. Art\u0131k modernle\u015fme \u00c7in'i de Hint'i de Japon'u da, Afrika'y\u0131 da, \u0130slam co\u011frafyas\u0131n\u0131 da bar\u0131nd\u0131ran bir yap\u0131d\u0131r ve hepsi modernin bir par\u00e7as\u0131 haline d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. T\u00fcrkiye bu felsefi zemini tekrar g\u00f6rm\u00fc\u015f ve yeniden tarih sahnesinde in\u015fa s\u00fcrecine giri\u015fmi\u015ftir. Avrupa eskiden 'tehdit alt\u0131nda olan ama risksiz' bir \u00fclkeyken bug\u00fcn 'tehditlerden ar\u0131nm\u0131\u015f riskli' bir k\u0131ta haline gelmi\u015ftir. Yar\u0131m y\u00fczy\u0131l boyunca bar\u0131\u015f\u0131 tehdit eden bir 'tabu' yok oldu. Ortak birle\u015ftirici ve dayan\u0131\u015fma unsuru olan kom\u00fcnizm art\u0131k yok. Avrupa tedbiren birle\u015ftirici unsur olarak yeni tabular olu\u015fturma pe\u015findedir. Son y\u0131llarda \u0130slamofobi'nin bu kadar \u00f6ne \u00e7\u0131kar\u0131lmas\u0131 ister istemez; acaba bu 'tabu' \u0130slam olabilir mi sorusunu akla getirmektedir. Bu yan\u0131lsama ve s\u00fcbjektif bak\u0131\u015f hali \u0130slam D\u00fcnyas\u0131n\u0131n homojen, tek v\u00fccut ve tek sesli olmad\u0131\u011f\u0131n\u0131n, belki de bilerek g\u00f6zden ka\u00e7\u0131r\u0131lmas\u0131ndan kaynaklanmaktad\u0131r. Devlet gelene\u011fi ve y\u00f6neti\u015fim felsefesi zaman zaman ge\u00e7ici fel\u00e7ler ge\u00e7irse de, buna Avrupa da dahil, b\u00f6lgede gecekondu kurulan devletlerden ayr\u0131\u015fan T\u00fcrkiye; son d\u00f6nemde daha da etkin ve proaktif hale d\u00f6n\u00fc\u015ferek gerek Kuzey, gerekse G\u00fcney i\u00e7in bir sinerji merkezine d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Francis Fukuyama'n\u0131n 'Tarihin Sonu' tezinin tersine AK Parti h\u00fck\u00fcmeti siniklikten kurtulan, tarihi ve medeniyeti yeniden \u015fekillendirmesi beklenen \u00f6zne olma \u00e7abas\u0131yla hareket etmektedir. Tarihin sona ermedi\u011fini ve \u00e7ok daha h\u0131zl\u0131 bir \u015fekilde yeniden akt\u0131\u011f\u0131n\u0131 ve bu ak\u0131\u015f\u0131 kenardan seyretmeyip bizzat i\u00e7inde yer ve \u00f6n alarak tarih ve siyaset felsefesini yeniden \u015fekillendirdi\u011fini, t\u00fcm d\u00fcnyaya ispatlam\u0131\u015ft\u0131r. Osmanl\u0131'dan bug\u00fcne toplumun birbirine olan bu s\u0131k\u0131 ve k\u00f6kl\u00fc ba\u011flar\u0131 'k\u00fcreselle\u015fmenin muhaf\u0131z alaylar\u0131' taraf\u0131ndan s\u00fcrekli y\u0131prat\u0131larak toplumsal doku 'rizomla\u015ft\u0131r\u0131lmaya' \u00e7al\u0131\u015f\u0131lmaktad\u0131r. SAHNEYE \u00c7IKMA SANCILARI B\u00f6lgede \u0130srail'i terbiye eden, bask\u0131c\u0131 rejimlerin etkisizle\u015ftirilmesinde k\u00fcresel akt\u00f6r ve rol model haline gelen T\u00fcrkiye, adeta 'Bu T\u00fcrkler de \u00e7ok oluyor' dedirtmi\u015ftir. Olu\u015fan t\u00fcm bu atmosferden gerek b\u00f6lgedeki rakip \u00fclkeler, gerekse Avrupa ve ABD'deki 'Neo- Conlar' herkes i\u015fine geldi\u011fi enstr\u00fcman\u0131 eline alarak Tayyip Erdo\u011fan'a g\u00fcya ayar yapmaya kalkmaktad\u0131rlar. Avrupa belirsizlikler \u00fclkesine d\u00f6n\u00fc\u015fmeye do\u011fru h\u0131zla yol almaktad\u0131r. Zira art\u0131k Avrupa'n\u0131n ekonomik, politik, k\u00fclt\u00fcrel ve stratejik haritalar\u0131 \u00fcst \u00fcste oturmamaktad\u0131r. Bu da Avrupa'n\u0131n en az\u0131ndan bundan b\u00f6yle d\u00fcnyan\u0131n merkezinden uzakla\u015fmas\u0131 anlam\u0131na gelmektedir. Bu a\u00e7\u0131dan son olaylar\u0131 sadece faiz lobisiyle a\u00e7\u0131klamak yerine; siyasi, ekonomik, k\u00fclt\u00fcrel k\u00fcresel \u00e7\u0131kar lobisi demek zannediyorum b\u00fcy\u00fck resmi daha net g\u00f6rmemizi sa\u011flayacakt\u0131r. Asl\u0131nda b\u00fct\u00fcn bunlar tarih sahnesinde yerimizi yeniden alman\u0131n; tekrar organik yap\u0131dan mekanik yap\u0131ya ge\u00e7i\u015fin sanc\u0131lar\u0131 ve ho\u015fnutsuzluklar\u0131d\u0131r bu ya\u015fananlar. Ba\u015fbakan Erdo\u011fan'\u0131n geri ad\u0131m atmamas\u0131 paradoks gibi g\u00f6r\u00fcnse de, bunun sebebini hem temkinli, hem atak, hem inisiyatif sahibi, hem muhafazak\u00e2r, hem de hayal g\u00fcc\u00fc olan; k\u0131saca d\u00fczensizlik i\u00e7inde, d\u00fczen kurma yetene\u011fine sahip y\u00f6n\u00fcnde aramak gerekir. Bunu t\u00fcm d\u00fcnyan\u0131n en az\u0131ndan 'One Minute' ten beri \u00f6\u011frenmesi gerekmez miydi? * 22 Haziran 2013\u2019te Yeni \u015eafak\u2019ta yay\u0131nlanm\u0131\u015ft\u0131r.","breadcrumb":{"@id":"https:\/\/assam.org.tr\/ar\/turkiye-ve-erdogan-dan-neden-rahatsizlar-ar\/#breadcrumb"},"inLanguage":"ar","potentialAction":[{"@type":"ReadAction","target":["https:\/\/assam.org.tr\/ar\/turkiye-ve-erdogan-dan-neden-rahatsizlar-ar\/"]}]},{"@type":"ImageObject","inLanguage":"ar","@id":"https:\/\/assam.org.tr\/ar\/turkiye-ve-erdogan-dan-neden-rahatsizlar-ar\/#primaryimage","url":"https:\/\/assam.org.tr\/downloads\/2013\/10\/d6086de322f98f66cc694f32ea284557.jpg","contentUrl":"https:\/\/assam.org.tr\/downloads\/2013\/10\/d6086de322f98f66cc694f32ea284557.jpg","width":615,"height":326},{"@type":"BreadcrumbList","@id":"https:\/\/assam.org.tr\/ar\/turkiye-ve-erdogan-dan-neden-rahatsizlar-ar\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Anasayfa","item":"https:\/\/assam.org.tr\/ar\/"},{"@type":"ListItem","position":2,"name":"\u0644\u0645\u0627\u0630\u0627 \u0639\u062f\u0645 \u0627\u0644\u0627\u0631\u062a\u064a\u0627\u062d \u0645\u0646 \u062a\u0631\u0643\u064a\u0627 \u0648 \u0623\u0631\u062f\u0648\u063a\u0627\u0646\u061f 23\u062d\u0632\u064a\u0631\u0627\u0646 2013"}]},{"@type":"WebSite","@id":"https:\/\/assam.org.tr\/ar\/#website","url":"https:\/\/assam.org.tr\/ar\/","name":"Assam","description":"","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/assam.org.tr\/ar\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"ar"},{"@type":"Person","@id":"https:\/\/assam.org.tr\/ar\/#\/schema\/person\/6248496c49ac8b96f472f275e268da83","name":"H\u00fcseyin Caner AKKURT","image":{"@type":"ImageObject","inLanguage":"ar","@id":"https:\/\/assam.org.tr\/ar\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/357b3103b188c1440ebd09ba80ab88b4a369640ee3262bb98c2e5ce0ef305928?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/357b3103b188c1440ebd09ba80ab88b4a369640ee3262bb98c2e5ce0ef305928?s=96&d=mm&r=g","caption":"H\u00fcseyin Caner AKKURT"},"description":"Ara\u015ft\u0131rmac\u0131-Yazar","url":"https:\/\/assam.org.tr\/ar\/author\/huseyincaner\/"}]}},"_links":{"self":[{"href":"https:\/\/assam.org.tr\/ar\/wp-json\/wp\/v2\/posts\/923","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/assam.org.tr\/ar\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/assam.org.tr\/ar\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/assam.org.tr\/ar\/wp-json\/wp\/v2\/users\/19"}],"replies":[{"embeddable":true,"href":"https:\/\/assam.org.tr\/ar\/wp-json\/wp\/v2\/comments?post=923"}],"version-history":[{"count":0,"href":"https:\/\/assam.org.tr\/ar\/wp-json\/wp\/v2\/posts\/923\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/assam.org.tr\/ar\/wp-json\/wp\/v2\/media\/920"}],"wp:attachment":[{"href":"https:\/\/assam.org.tr\/ar\/wp-json\/wp\/v2\/media?parent=923"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/assam.org.tr\/ar\/wp-json\/wp\/v2\/categories?post=923"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/assam.org.tr\/ar\/wp-json\/wp\/v2\/tags?post=923"},{"taxonomy":"manset","embeddable":true,"href":"https:\/\/assam.org.tr\/ar\/wp-json\/wp\/v2\/manset?post=923"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}