{"version":"1.0","provider_name":"Assam","provider_url":"https:\/\/assam.org.tr\/en\/","author_name":"H\u00fcseyin Caner AKKURT","author_url":"https:\/\/assam.org.tr\/en\/author\/huseyincaner\/","title":"Liberalism: Abdication of Reason (December 16, 2013) - Assam","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"F5VdNmPFkY\"><a href=\"https:\/\/assam.org.tr\/en\/liberalizm-akil-tutulmasi-en\/\">Liberalism: Abdication of Reason (December 16, 2013)<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/assam.org.tr\/en\/liberalizm-akil-tutulmasi-en\/embed\/#?secret=F5VdNmPFkY\" width=\"600\" height=\"338\" title=\"&#8220;Liberalism: Abdication of Reason (December 16, 2013)&#8221; &#8212; Assam\" data-secret=\"F5VdNmPFkY\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/assam.org.tr\/wp-includes\/js\/wp-embed.min.js\n<\/script>\n","thumbnail_url":"https:\/\/assam.org.tr\/downloads\/2021\/04\/85eaadb12c96831e2dd8e8d0ba75e08b.jpg","thumbnail_width":433,"thumbnail_height":556,"description":"1980 sonras\u0131ndaki yeni versiyon; \u201c2.0 k\u00fcreselle\u015fme\u201d dalgas\u0131, beraberinde dominant g\u00fcc\u00fcn\u00fc, yani neoliberal anlay\u0131\u015f\u0131 da ekonomiden, siyasete, k\u00fclt\u00fcrden moral de\u011ferlere kadar k\u0131saca, toplumu in\u015fa eden b\u00fct\u00fcn k\u0131lcallar\u0131na ta\u015f\u0131d\u0131. Neoliberalizm; ahlaki bilgi imkan\u0131n\u0131 d\u0131\u015flayan bir bilgi anlay\u0131\u015f\u0131 in\u015fa etti. Bu anlay\u0131\u015fta ahl\u00e2k, rasyonel bir inan\u00e7 konusu de\u011fil, \u00f6znel bir kanaat meselesi haline d\u00f6n\u00fc\u015ft\u00fc. \u0130nan\u00e7 ve dogmaya kar\u015f\u0131t bir d\u00fcnyada, ahl\u00e2k ancak ki\u015fisel bir inan\u00e7 ya da dogmatik bir kanaat meselesi olarak var kalabilir. \u0130ki durumda da ahl\u00e2k, toplumsal ve bireysel hayattaki rol\u00fcn\u00fc oynayabilmek i\u00e7in gereksindi\u011fi otoriteyi koruyamaz. \u201c\u2026\u0130nsanlar\u0131n hakikatin ne oldu\u011fu \u00fczerinde tam bir mutabakata vard\u0131\u011f\u0131 bir toplum var olamaz, olamad\u0131. \u0130yi toplum toplumsal hayat\u0131n ortak hakikatlerden \u00e7ok, bar\u0131\u015f\u00e7\u0131l birlikte ya\u015fama kurallar\u0131na dayand\u0131\u011f\u0131 toplumdur. Bu toplumlarda herkesin hakikati kendinedir\u2026\u201d(Yeni \u015eafak, 13 Kas\u0131m,2013) ifadesiyle Atilla Yayla liberal felsefenin kodlar\u0131n\u0131 ortaya koymakta ve bahsetti\u011fimiz; \u201cahl\u00e2k\u0131n \u00f6znel kanaat meselesi haline\u201d d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc do\u011frulamaktad\u0131r. Oysa sonu\u00e7lar\u0131 a\u00e7\u0131s\u0131ndan d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczde neoliberal d\u00fc\u015f\u00fcnce bi\u00e7iminin kaderi, gelece\u011fi son nokta; Nietzsche\u2019nin modernlik kavramsal\u0131 \u00fczerinden vurgu yapt\u0131\u011f\u0131 nihilizmdir. Nietzsche\u2019ye g\u00f6re bu modernlik a\u00e7\u0131s\u0131ndan sevin\u00e7le ve \u015fevkle kucaklanmas\u0131 gereken bir kaderdir. Heidegger daha derine inerek, yani nihilizmin k\u00f6kenine g\u00f6ndermelerde bulunur ve nihilizmi Bat\u0131 d\u00fc\u015f\u00fcncesini olu\u015fturan temel \u00f6\u011felerden g\u00f6r\u00fcr. Nietzsche, \u201cahlaki ger\u00e7ekler diye bir \u015fey yoktur\u201d derken asl\u0131nda ahl\u00e2k kavram\u0131n\u0131n hi\u00e7 olmad\u0131\u011f\u0131n\u0131 de\u011fil, \u201cahlaki \u00f6l\u00e7\u00fcler ve normlar koymak sa\u00e7ma ve gereksizdir\u201d demektedir. Ahl\u00e2k; maalesef neoliberal d\u00fcnyada bug\u00fcne kadar hi\u00e7 olmad\u0131\u011f\u0131 bir \u015fekilde zan alt\u0131nda kalm\u0131\u015f ve \u00f6rselenmi\u015ftir. Bu \u00e7apra\u015f\u0131k alg\u0131lama bi\u00e7imleri toplumlar\u0131 nihilizmle birlikte Epik\u00fcryen bir felsefeye, yani hedonizme do\u011fru h\u0131zla s\u00fcr\u00fcklemektedir. Amoralizm doktrini ya da amoralist felsefede, toplumda ahlak kurallar\u0131 olu\u015fturman\u0131n gereksiz oldu\u011fu savunulur ve bunun aksinin y\u00f6netimleri; bask\u0131c\u0131, zorba otoriter ve insanlar\u0131 k\u00f6lele\u015ftirici bir \u015fekle d\u00f6n\u00fc\u015ft\u00fcrece\u011fi d\u00fc\u015f\u00fcn\u00fcl\u00fcr."}