{"id":2899,"date":"2014-04-01T21:00:00","date_gmt":"2014-04-01T18:00:00","guid":{"rendered":"https:\/\/yeni.assam.org.tr\/index.php\/2014\/04\/01\/milletin-demokrasi-kararliligi-en\/"},"modified":"2014-04-01T21:00:00","modified_gmt":"2014-04-01T18:00:00","slug":"milletin-demokrasi-kararliligi-en","status":"publish","type":"post","link":"https:\/\/assam.org.tr\/en\/milletin-demokrasi-kararliligi-en\/","title":{"rendered":"Determination of Nation for Democracy (April 2, 2014)"},"content":{"rendered":"<p><img loading=\"lazy\" decoding=\"async\" class=\" size-full wp-image-2896\" src=\"https:\/\/assam.org.tr\/wp-content\/uploads\/2014\/04\/ab9083c4344a26f28a8b1378ce88e8e8.jpg\" alt=\"\" width=\"900\" height=\"506\" \/><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-size: 14pt; font-family: 'book antiqua', palatino, serif;\"><strong>It is a fact that the general attitude of the people in Turkey has been in favor of human rights and freedoms, but since the so-called libertarian Committee of Union and Progress, a coup-plotter totalitarian mentality has been influential in the state. The most determined democratic stance of the nation against that mentality was realized under the leadership of Prime Minister R. Tayyip Erdo\u011fan.<\/strong><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-size: 14pt; font-family: 'book antiqua', palatino, serif;\"><strong>The most obvious feature of those who support the coup-plotter mentality is summarized in the phrase \u201cIt is not about Gezi. Did not you understand?\u201d, which they used during the Gezi Park protests. Let alone those who believe in them, the nation understood that strategy very well. Just as Gezi was a pretext, the method they tried on March 30, 2014, local elections was also a pretext that they could not make it.<\/strong><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-size: 14pt; font-family: 'book antiqua', palatino, serif;\"><strong>In this article, the subject will be discussed with the explanations of the Islamic mystic-philosopher Attar of Nishapur of the twelfth and thirteenth century and the Western philosophers of our time, and some events in the history of democracy. As a result, some basic expectations from the Turkish Armed Forces, National Intelligence Organization, and the public will be expressed.<\/strong><\/span><\/p>\n<p><!--more--><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 14pt;\"><strong>The assassination of the Subject of \u201cDemocracy\u201d<\/strong>\u00a0<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 14pt;\">Both the \u201cRepublican public meetings\u201d and the \u201cGezi Park protests\u201d were efforts to draw citizens away from common sense and into mass psychology, with some excuses. The aim was to overthrow the AK Party government in an antidemocratic way. Because, as Jos\u00e9 Ortega y Gasset said, the masses of people who have lost their self-control are inclined to lynch and to destroy, not to build.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 14pt;\">Before the last local elections, the individuality of the citizens was destroyed, their personal preferences were forgotten, and an attempt was made to stage a coup against the AK Party, so-called in a democratic way.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 14pt;\">Of course, in democracy, some citizens may want to overthrow the government through elections, but they try to replace it with a political cadre that they like. And this is the most democratic right of individuals in the kind of social structure that Karl Popper calls \u201cOpen Society\u201d.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 14pt;\">In these elections, some sections organized as a closed society called on the citizens to vote for the strongest party in their region, other than the AK Party, instead of their own preferences. The fact that the parties wanted to be directed were the CHP, MHP, and BDP, which had almost no commonality with each other, was of a nature that did not care about the beliefs and views of the citizens. This should be seen as a coup attempt not only against the government but also against the individual, who is the subject and basis of democracy.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 14pt;\">Democracy is a \u201chuman right\u201d today. This order includes measures to ensure that administrators are elected and to protect human rights.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 14pt;\">Like every human right, the subject of democracy is the individual as a citizen. An individual can buy and sell property, even file a divorce suit to his spouse, but cannot transfer his right to vote and to be elected, through another person to whom he or she has given power of attorney. Attempting to manipulate the right to vote with some democratic-looking tricks is excessively selfish to harm democracy.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 14pt;\">Excessive selfishness is harmful to individuals and groups. But as Friedrich August von Hayek said, the selfishness of organized groups is far more harmful to disorder.\u00a0<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 14pt;\"><strong>Democratic Decision of Individuals<\/strong>\u00a0<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 14pt;\">The large majority of the people were not influenced by the \u201cRepublican public meetings\u201d, the Gezi Park protests, and, finally, the organized groups that wanted to direct themselves to the strongest party in their region other than the AK Party. However, the public said, \u201cNO! to the mentality that gave the public no other option\u201d.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 14pt;\">This preference of individuals was also evident in the pre-election polls. However, the high rate seen in the number of \u201cundecided voters\u201d in some surveys made one think about the possibility of a decrease in the voter turnout rate. This negative situation did not arise. By choosing the AK Party, a much higher rate was achieved than in the previous local elections.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 14pt;\">The result resembles a selection and determination described by Attar of Nishapur in his mystical work \u201cThe Conference of the Birds\u201d:<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 14pt;\">Seeing that no country is without a ruler, the birds gather together and decide that they too must have a ruler. They agree that order cannot be maintained without a ruler. According to the Eurasian hoopoe bird, the messenger of Prophet Solomon, there is already a ruler named Simurgh and he must be found and chosen.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 14pt;\">Convinced of the truth of the hoopoe bird&#8217;s words, the birds follow him in search of Simurgh. Only thirty birds reach Simurgh after an ordeal, some of which perished and some of them followed the devil and went astray. The ones they call \u201cSimurgh\u201d are actually themselves. Simurg tells them:<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 14pt;\">\u201cThirty birds have come here, so you have appeared as thirty birds. If you had come more or less, you would still have appeared as you came. Here is a mirror.\u201d<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 14pt;\">If we substitute democracy for &#8220;Simurg&#8221; in this legend, we will understand that not only the enormous number of individuals who voted for the AK Party, but even those who voted for the opposition party or independent they wish, operate democracy by highlighting their own individual preferences.\u00a0<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 14pt;\"><strong>Institutions Should Also Be Committed to Democracy<\/strong><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 14pt;\">In fact, democracy is a regime that has been reached in other countries after very difficult struggles. It is a historical fact that in countries where the regime is most successful, the army also adheres to what the people choose. The best example of this has been experienced in the USA.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 14pt;\">Before the elections in 1860, it was predicted that Abraham Lincoln would be elected as the President of the USA. Although the seven states in the south declared that they would start a civil war if he was elected, General Scott, the Minister of National Defense, did not interfere in the elections and Lincoln was elected as expected. Although the Southerners who had indeed started the war had declared that they would stop the war if he was removed from office, the General did not do so. When Southern soldiers got too close to the White House, the General offered the President to take him and his family to a safer place. But when the President&#8217;s wife said, \u201cThe people brought us here. Your duty is to defend us here\u201d General Scott gives the following marvelous answer: \u201cI beg your pardon. I should not have made such an offer. We will defend you here until the end.\u201d The unity and democracy of the United States today is due to this.\u00a0\u00a0<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 14pt;\"><strong>Expectations from Institutions and Citizens<\/strong><\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 14pt;\">Experiences since the Revolution of the Committee of Union and Progress have shown that in Turkey, the commitment of the people consisting of individuals to democracy is not enough, the Armed Forces and intelligence agencies must also show the same commitment.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 14pt;\">It is obvious that the National Intelligence Organization did not inform the governments of preparations for the revolution in the past. It cannot be denied that the Armed Forces had a revolutionary attitude until recently. The attitude that these institutions should take as an example should not be from backward countries in every respect (aside from their mistakes in foreign policy), but from advanced democracies such as the USA, whose historical background has been cited above. Knowing the fact that what is global is in the local one, just as what is local today, should increase that sensitivity even more.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"font-family: 'book antiqua', palatino, serif; font-size: 14pt;\">The recent positive attitude of both institutions seems to be fully compatible with our people\u2019s commitment to democracy. For the healthy development of democracy, the expectations of the citizens from each party should be in line with the continuation of this harmony.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>It is a fact that the general&#46;&#46;&#46;<\/p>\n","protected":false},"author":48,"featured_media":2896,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[239],"tags":[682],"manset":[],"class_list":["post-2899","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bolgesel-islam-devletleri-birligi-organlari-en","tag-demokrasi"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.1 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Assam<\/title>\n<meta name=\"description\" content=\"T\u00fcrkiye&#039;de halk\u0131n demokrasi yanl\u0131s\u0131 olmas\u0131na kar\u015f\u0131, devlette egemen zihniyet bask\u0131c\u0131-darbeci olmu\u015ftur. 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O zihniyete kar\u015f\u0131 en kararl\u0131 duru\u015f AK Parti iktidar\u0131nda ve Ba\u015fbakan R. Tayyip Erdo\u011fan liderli\u011finde olmu\u015ftur.\",\"breadcrumb\":{\"@id\":\"https:\/\/assam.org.tr\/en\/milletin-demokrasi-kararliligi-en\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/assam.org.tr\/en\/milletin-demokrasi-kararliligi-en\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/assam.org.tr\/en\/milletin-demokrasi-kararliligi-en\/#primaryimage\",\"url\":\"https:\/\/assam.org.tr\/downloads\/2014\/04\/ab9083c4344a26f28a8b1378ce88e8e8.jpg\",\"contentUrl\":\"https:\/\/assam.org.tr\/downloads\/2014\/04\/ab9083c4344a26f28a8b1378ce88e8e8.jpg\",\"width\":900,\"height\":506},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/assam.org.tr\/en\/milletin-demokrasi-kararliligi-en\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Anasayfa\",\"item\":\"https:\/\/assam.org.tr\/en\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Determination of Nation for Democracy (April 2, 2014)\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/assam.org.tr\/en\/#website\",\"url\":\"https:\/\/assam.org.tr\/en\/\",\"name\":\"Assam\",\"description\":\"\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/assam.org.tr\/en\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/assam.org.tr\/en\/#\/schema\/person\/f942f2b92e38a1b868cd5594076509e7\",\"name\":\"H\u00fcseyin DAYI\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/assam.org.tr\/en\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/a3fec1b1b3dfb1338a80ed5191290262e45b692518d048d0e79447e2d9a72d6e?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/a3fec1b1b3dfb1338a80ed5191290262e45b692518d048d0e79447e2d9a72d6e?s=96&d=mm&r=g\",\"caption\":\"H\u00fcseyin DAYI\"},\"description\":\"H\u00fcseyin\u00a0DAYI\u00a0\u00a0\u00a0 1952 y\u0131l\u0131nda Erzurum\u2019da do\u011fdu. \u0130lk gen\u00e7lik y\u0131llar\u0131ndan itibaren, k\u00fclt\u00fcrel maksatla kurulmu\u015f \u00e7e\u015fitli derneklerde g\u00f6revler ald\u0131. \u00dcniversite tahsilini, \u0130ktisat ve felsefe olmak \u00fczere iki ayr\u0131 dalda yapt\u0131. S\u0131ras\u0131yla memuriyet, ticaret ve gazetecilikle me\u015fgul oldu. Genellikle din\u00ee inan\u00e7lar ile\u00a0felsef\u00ee\u00a0teorileri\u00a0ve sosyal hayata etkilerini inceledi. O maksatla \u00f6zellikle din, felsefe, tarih, antropoloji, sosyoloji ve sosyal psikoloji alanlar\u0131nda \u00e7ok y\u00f6nl\u00fc okuyup d\u00fc\u015f\u00fcnmeye y\u00f6neldi. Ulusal ve uluslararas\u0131 bilim kongrelerinde tebli\u011fler sundu, hakemli dergilerde makaleleri yay\u0131nland\u0131. Ba\u015fta T\u00fcrk milleti hakk\u0131ndakiler olmak \u00fczere, Bat\u0131\u2019da \u00fcretilmi\u015f millet teorileri ile milliyet\u00e7iliklerin yanl\u0131\u015f ve zararl\u0131 oldu\u011fu \u015feklindeki g\u00f6r\u00fc\u015flerini dile getirdi. T\u00fcrk teriminin, T\u00fcrk\u00e7eyi ortak dil olarak kullanan farkl\u0131 etnik k\u00f6kenden M\u00fcsl\u00fcman kavimlerin birle\u015fiminin ismi oldu\u011fu \u015feklindeki tespitini anlatt\u0131. \u00c7evrecilik, insan-hayvan-bitki haklar\u0131, sava\u015f aleyhtarl\u0131\u011f\u0131 ve demokrasinin en sa\u011flam temellerinin \u0130slamiyet\u2019te oldu\u011funu savundu. D\u00fcnya G\u00fcndemi, Star, Yeni \u015eafak, \u00d6nce Vatan ve Zaman gazetelerinde makaleleri; Yeni Asya ve Yeni \u015eafak gazetelerinde kendisiyle yap\u0131lan r\u00f6portajlar yay\u0131nland\u0131. Siyaset ve sosyal bilimler alan\u0131na \u201c\u00d6tekile\u015ftirmek\u201d kavram\u0131n\u0131 kazand\u0131rd\u0131. \u201cDevletin milleti- milletin devleti\u201d \u015feklindeki tasnifi de ilgi g\u00f6rmektedir. Orta derecede \u0130ngilizce bilen yazar, evli olup bir evlat babas\u0131d\u0131r. \u0130lk yay\u0131nlanma tarihi s\u0131ras\u0131na g\u00f6re kitaplar\u0131 \u015funlard\u0131r: 1- Bat\u0131\u2019dan \u0130thal Milliyet\u00e7ilik ve \u00d6tekile\u015ftirdikleri (T\u00fcrkler ve \u201c\u00d6teki\u201dler, Okumu\u015f Adam Yay\u0131nlar\u0131, 2006; T\u00fcrkler ve \u00d6tekile\u015ftirdiklerimiz, T\u0130MA\u015e Yay\u0131nlar\u0131, 2008, Akis Kitap Yay\u0131nlar\u0131, 2012). 2- Bat\u0131\u2019dan \u0130thal Milliyet\u00e7ili\u011fin Dinle Kavgas\u0131 (Bilgeo\u011fuz Yay\u0131nlar\u0131, 2010; Akis Kitap Yay\u0131nlar\u0131, 2012). 3- \u0130slam Medeniyetinin K\u00fcreselli\u011fi -Ba\u015fka Alternatif Yok-\u00a0(Akis Kitap Yay\u0131nlar\u0131, 2012). \u00a0 H\u00fcseyin\u00a0DAYI He was born in Erzurum in 1952. From his early youth, he took part in various associations established for cultural purposes. He completed his university education in two different branches, Economics and philosophy. He was engaged in civil service, trade and journalism, respectively. He generally studied religious beliefs and philosophical theories and their effects on social life. For this purpose, he tended to read and think in many ways, especially in the fields of religion, philosophy, history, anthropology, sociology and social psychology. He presented papers at national and international scientific congresses, and his articles were published in refereed journals. He expressed his views that nation theories and nationalisms produced in the West, especially those about the Turkish nation, are wrong and harmful. He explained his determination that the term \u201cTurk\u201d is the name of a combination of Muslim tribes of different ethnic origins who use Turkish as a common language. He argued that the most important foundations of environmentalism, human-animal-plant rights, anti-war and democracy are within Islam. His articles were published in the newspapers D\u00fcnya G\u00fcndem, Star, Yeni \u015eafak, First Vatan and Zaman, and interviews with him were published in the newspapers Yeni Asya and Yeni \u015eafak. He introduced the concept of \u201cmarginalizing\u201d to the field of politics and social sciences. His classification as \u201cthe nation of the state - the state of the nation\u201d also attracts attention. The author, who speaks intermediate level English, is married and has a son. The books, in order by date of first publication, are: 1- Bat\u0131\u2019dan \u0130thal Milliyet\u00e7ilik ve \u00d6tekile\u015ftirdikleri (T\u00fcrkler ve \u201c\u00d6teki\u201dler, Okumu\u015f Adam Yay\u0131nlar\u0131, 2006; T\u00fcrkler ve \u00d6tekile\u015ftirdiklerimiz, T\u0130MA\u015e Yay\u0131nlar\u0131, 2008, Akis Kitap Yay\u0131nlar\u0131, 2012). 2- Bat\u0131\u2019dan \u0130thal Milliyet\u00e7ili\u011fin Dinle Kavgas\u0131 (Bilgeo\u011fuz Yay\u0131nlar\u0131, 2010; Akis Kitap Yay\u0131nlar\u0131, 2012). 3- \u0130slam Medeniyetinin K\u00fcreselli\u011fi -Ba\u015fka Alternatif Yok-\u00a0(Akis Kitap Yay\u0131nlar\u0131, 2012).\",\"url\":\"https:\/\/assam.org.tr\/en\/author\/yazar\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Assam","description":"T\u00fcrkiye'de halk\u0131n demokrasi yanl\u0131s\u0131 olmas\u0131na kar\u015f\u0131, devlette egemen zihniyet bask\u0131c\u0131-darbeci olmu\u015ftur. O zihniyete kar\u015f\u0131 en kararl\u0131 duru\u015f AK Parti iktidar\u0131nda ve Ba\u015fbakan R. Tayyip Erdo\u011fan liderli\u011finde olmu\u015ftur.","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/assam.org.tr\/en\/milletin-demokrasi-kararliligi-en\/","og_locale":"en_US","og_type":"article","og_title":"Determination of Nation for Democracy (April 2, 2014) - Assam","og_description":"T\u00fcrkiye'de halk\u0131n demokrasi yanl\u0131s\u0131 olmas\u0131na kar\u015f\u0131, devlette egemen zihniyet bask\u0131c\u0131-darbeci olmu\u015ftur. O zihniyete kar\u015f\u0131 en kararl\u0131 duru\u015f AK Parti iktidar\u0131nda ve Ba\u015fbakan R. Tayyip Erdo\u011fan liderli\u011finde olmu\u015ftur.","og_url":"https:\/\/assam.org.tr\/en\/milletin-demokrasi-kararliligi-en\/","og_site_name":"Assam","article_published_time":"2014-04-01T18:00:00+00:00","og_image":[{"width":900,"height":506,"url":"https:\/\/assam.org.tr\/downloads\/2014\/04\/ab9083c4344a26f28a8b1378ce88e8e8.jpg","type":"image\/jpeg"}],"author":"H\u00fcseyin DAYI","twitter_card":"summary_large_image","twitter_misc":{"Written by":"H\u00fcseyin DAYI","Est. reading time":"7 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/assam.org.tr\/en\/milletin-demokrasi-kararliligi-en\/","url":"https:\/\/assam.org.tr\/en\/milletin-demokrasi-kararliligi-en\/","name":"Determination of Nation for Democracy (April 2, 2014) - Assam","isPartOf":{"@id":"https:\/\/assam.org.tr\/en\/#website"},"primaryImageOfPage":{"@id":"https:\/\/assam.org.tr\/en\/milletin-demokrasi-kararliligi-en\/#primaryimage"},"image":{"@id":"https:\/\/assam.org.tr\/en\/milletin-demokrasi-kararliligi-en\/#primaryimage"},"thumbnailUrl":"https:\/\/assam.org.tr\/downloads\/2014\/04\/ab9083c4344a26f28a8b1378ce88e8e8.jpg","datePublished":"2014-04-01T18:00:00+00:00","author":{"@id":"https:\/\/assam.org.tr\/en\/#\/schema\/person\/f942f2b92e38a1b868cd5594076509e7"},"description":"T\u00fcrkiye'de halk\u0131n demokrasi yanl\u0131s\u0131 olmas\u0131na kar\u015f\u0131, devlette egemen zihniyet bask\u0131c\u0131-darbeci olmu\u015ftur. O zihniyete kar\u015f\u0131 en kararl\u0131 duru\u015f AK Parti iktidar\u0131nda ve Ba\u015fbakan R. Tayyip Erdo\u011fan liderli\u011finde olmu\u015ftur.","breadcrumb":{"@id":"https:\/\/assam.org.tr\/en\/milletin-demokrasi-kararliligi-en\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/assam.org.tr\/en\/milletin-demokrasi-kararliligi-en\/"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/assam.org.tr\/en\/milletin-demokrasi-kararliligi-en\/#primaryimage","url":"https:\/\/assam.org.tr\/downloads\/2014\/04\/ab9083c4344a26f28a8b1378ce88e8e8.jpg","contentUrl":"https:\/\/assam.org.tr\/downloads\/2014\/04\/ab9083c4344a26f28a8b1378ce88e8e8.jpg","width":900,"height":506},{"@type":"BreadcrumbList","@id":"https:\/\/assam.org.tr\/en\/milletin-demokrasi-kararliligi-en\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Anasayfa","item":"https:\/\/assam.org.tr\/en\/"},{"@type":"ListItem","position":2,"name":"Determination of Nation for Democracy (April 2, 2014)"}]},{"@type":"WebSite","@id":"https:\/\/assam.org.tr\/en\/#website","url":"https:\/\/assam.org.tr\/en\/","name":"Assam","description":"","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/assam.org.tr\/en\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/assam.org.tr\/en\/#\/schema\/person\/f942f2b92e38a1b868cd5594076509e7","name":"H\u00fcseyin DAYI","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/assam.org.tr\/en\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/a3fec1b1b3dfb1338a80ed5191290262e45b692518d048d0e79447e2d9a72d6e?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/a3fec1b1b3dfb1338a80ed5191290262e45b692518d048d0e79447e2d9a72d6e?s=96&d=mm&r=g","caption":"H\u00fcseyin DAYI"},"description":"H\u00fcseyin\u00a0DAYI\u00a0\u00a0\u00a0 1952 y\u0131l\u0131nda Erzurum\u2019da do\u011fdu. \u0130lk gen\u00e7lik y\u0131llar\u0131ndan itibaren, k\u00fclt\u00fcrel maksatla kurulmu\u015f \u00e7e\u015fitli derneklerde g\u00f6revler ald\u0131. \u00dcniversite tahsilini, \u0130ktisat ve felsefe olmak \u00fczere iki ayr\u0131 dalda yapt\u0131. S\u0131ras\u0131yla memuriyet, ticaret ve gazetecilikle me\u015fgul oldu. Genellikle din\u00ee inan\u00e7lar ile\u00a0felsef\u00ee\u00a0teorileri\u00a0ve sosyal hayata etkilerini inceledi. O maksatla \u00f6zellikle din, felsefe, tarih, antropoloji, sosyoloji ve sosyal psikoloji alanlar\u0131nda \u00e7ok y\u00f6nl\u00fc okuyup d\u00fc\u015f\u00fcnmeye y\u00f6neldi. Ulusal ve uluslararas\u0131 bilim kongrelerinde tebli\u011fler sundu, hakemli dergilerde makaleleri yay\u0131nland\u0131. Ba\u015fta T\u00fcrk milleti hakk\u0131ndakiler olmak \u00fczere, Bat\u0131\u2019da \u00fcretilmi\u015f millet teorileri ile milliyet\u00e7iliklerin yanl\u0131\u015f ve zararl\u0131 oldu\u011fu \u015feklindeki g\u00f6r\u00fc\u015flerini dile getirdi. T\u00fcrk teriminin, T\u00fcrk\u00e7eyi ortak dil olarak kullanan farkl\u0131 etnik k\u00f6kenden M\u00fcsl\u00fcman kavimlerin birle\u015fiminin ismi oldu\u011fu \u015feklindeki tespitini anlatt\u0131. \u00c7evrecilik, insan-hayvan-bitki haklar\u0131, sava\u015f aleyhtarl\u0131\u011f\u0131 ve demokrasinin en sa\u011flam temellerinin \u0130slamiyet\u2019te oldu\u011funu savundu. D\u00fcnya G\u00fcndemi, Star, Yeni \u015eafak, \u00d6nce Vatan ve Zaman gazetelerinde makaleleri; Yeni Asya ve Yeni \u015eafak gazetelerinde kendisiyle yap\u0131lan r\u00f6portajlar yay\u0131nland\u0131. Siyaset ve sosyal bilimler alan\u0131na \u201c\u00d6tekile\u015ftirmek\u201d kavram\u0131n\u0131 kazand\u0131rd\u0131. \u201cDevletin milleti- milletin devleti\u201d \u015feklindeki tasnifi de ilgi g\u00f6rmektedir. Orta derecede \u0130ngilizce bilen yazar, evli olup bir evlat babas\u0131d\u0131r. \u0130lk yay\u0131nlanma tarihi s\u0131ras\u0131na g\u00f6re kitaplar\u0131 \u015funlard\u0131r: 1- Bat\u0131\u2019dan \u0130thal Milliyet\u00e7ilik ve \u00d6tekile\u015ftirdikleri (T\u00fcrkler ve \u201c\u00d6teki\u201dler, Okumu\u015f Adam Yay\u0131nlar\u0131, 2006; T\u00fcrkler ve \u00d6tekile\u015ftirdiklerimiz, T\u0130MA\u015e Yay\u0131nlar\u0131, 2008, Akis Kitap Yay\u0131nlar\u0131, 2012). 2- Bat\u0131\u2019dan \u0130thal Milliyet\u00e7ili\u011fin Dinle Kavgas\u0131 (Bilgeo\u011fuz Yay\u0131nlar\u0131, 2010; Akis Kitap Yay\u0131nlar\u0131, 2012). 3- \u0130slam Medeniyetinin K\u00fcreselli\u011fi -Ba\u015fka Alternatif Yok-\u00a0(Akis Kitap Yay\u0131nlar\u0131, 2012). \u00a0 H\u00fcseyin\u00a0DAYI He was born in Erzurum in 1952. From his early youth, he took part in various associations established for cultural purposes. He completed his university education in two different branches, Economics and philosophy. He was engaged in civil service, trade and journalism, respectively. He generally studied religious beliefs and philosophical theories and their effects on social life. For this purpose, he tended to read and think in many ways, especially in the fields of religion, philosophy, history, anthropology, sociology and social psychology. He presented papers at national and international scientific congresses, and his articles were published in refereed journals. He expressed his views that nation theories and nationalisms produced in the West, especially those about the Turkish nation, are wrong and harmful. He explained his determination that the term \u201cTurk\u201d is the name of a combination of Muslim tribes of different ethnic origins who use Turkish as a common language. He argued that the most important foundations of environmentalism, human-animal-plant rights, anti-war and democracy are within Islam. His articles were published in the newspapers D\u00fcnya G\u00fcndem, Star, Yeni \u015eafak, First Vatan and Zaman, and interviews with him were published in the newspapers Yeni Asya and Yeni \u015eafak. He introduced the concept of \u201cmarginalizing\u201d to the field of politics and social sciences. His classification as \u201cthe nation of the state - the state of the nation\u201d also attracts attention. The author, who speaks intermediate level English, is married and has a son. The books, in order by date of first publication, are: 1- Bat\u0131\u2019dan \u0130thal Milliyet\u00e7ilik ve \u00d6tekile\u015ftirdikleri (T\u00fcrkler ve \u201c\u00d6teki\u201dler, Okumu\u015f Adam Yay\u0131nlar\u0131, 2006; T\u00fcrkler ve \u00d6tekile\u015ftirdiklerimiz, T\u0130MA\u015e Yay\u0131nlar\u0131, 2008, Akis Kitap Yay\u0131nlar\u0131, 2012). 2- Bat\u0131\u2019dan \u0130thal Milliyet\u00e7ili\u011fin Dinle Kavgas\u0131 (Bilgeo\u011fuz Yay\u0131nlar\u0131, 2010; Akis Kitap Yay\u0131nlar\u0131, 2012). 3- \u0130slam Medeniyetinin K\u00fcreselli\u011fi -Ba\u015fka Alternatif Yok-\u00a0(Akis Kitap Yay\u0131nlar\u0131, 2012).","url":"https:\/\/assam.org.tr\/en\/author\/yazar\/"}]}},"_links":{"self":[{"href":"https:\/\/assam.org.tr\/en\/wp-json\/wp\/v2\/posts\/2899","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/assam.org.tr\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/assam.org.tr\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/assam.org.tr\/en\/wp-json\/wp\/v2\/users\/48"}],"replies":[{"embeddable":true,"href":"https:\/\/assam.org.tr\/en\/wp-json\/wp\/v2\/comments?post=2899"}],"version-history":[{"count":0,"href":"https:\/\/assam.org.tr\/en\/wp-json\/wp\/v2\/posts\/2899\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/assam.org.tr\/en\/wp-json\/wp\/v2\/media\/2896"}],"wp:attachment":[{"href":"https:\/\/assam.org.tr\/en\/wp-json\/wp\/v2\/media?parent=2899"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/assam.org.tr\/en\/wp-json\/wp\/v2\/categories?post=2899"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/assam.org.tr\/en\/wp-json\/wp\/v2\/tags?post=2899"},{"taxonomy":"manset","embeddable":true,"href":"https:\/\/assam.org.tr\/en\/wp-json\/wp\/v2\/manset?post=2899"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}