{"id":2908,"date":"2015-04-14T21:00:00","date_gmt":"2015-04-14T18:00:00","guid":{"rendered":"https:\/\/yeni.assam.org.tr\/index.php\/2015\/04\/14\/asker-ve-manevi-degerler-02-nisan-2015-en\/"},"modified":"2015-04-14T21:00:00","modified_gmt":"2015-04-14T18:00:00","slug":"asker-ve-manevi-degerler-02-nisan-2015-en","status":"publish","type":"post","link":"https:\/\/assam.org.tr\/en\/asker-ve-manevi-degerler-02-nisan-2015-en\/","title":{"rendered":"Military and Moral Values (April 02, 2015)"},"content":{"rendered":"

Armies Must Be Religious<\/strong><\/span><\/p>\n

(APRIL 02, 2015)<\/strong><\/span><\/p>\n

    \n
  1. SOLDIER MUST BE RELIGIOUS<\/strong><\/span><\/li>\n<\/ol>\n

    Among the professions, there is no other profession other than the military profession that demands the fulfillment of the duty at the cost of his own life. \u00a0<\/strong><\/span><\/p>\n

    Can people who do not believe in martyrdom, who do not think afterlife, who do not believe that they will earn eternal life and heaven in return for the life they will sacrifice for their homeland, the material and moral values of their state, religion and nation, can risk their lives to do their duty in warfare?<\/strong><\/span><\/p>\n

    What can be promised to people who do not have an Islamic sensitivity, who do not know the decrees of martyrdom, and who do not have the consciousness of belief in the hereafter, to be willingly sacrificing their lives?<\/strong><\/span><\/p>\n

    There is no doubt that people who cannot risk to die will be deprived of the spiritual strength that will increase their financial power many times in the face of risks that will endanger their lives.<\/strong><\/span><\/p>\n

    In terms of the responsibilities it assumes, we can say that the military profession is one of the professions in which members must be religious.<\/strong><\/span><\/p>\n

    In order to have the spiritual power it needs in order to fulfill its duty in the extraordinary conditions of war, the soldiers of the countries, regardless of their different religion, must be RELIGIOUS.<\/strong><\/span><\/p>\n

    <\/p>\n

      \n
    1. THE EFFECT OF MORAL VALUES IN PAST WARS<\/strong><\/span><\/li>\n<\/ol>\n

      Strategic \/ Operative or tactical-level commands have to make a comparison between their own forces and the strength of their enemy in order to determine the type of combat they will use in war. The commanders reach a decision by including the morale power of the parties in their reasoning, after revealing their relative status in terms of the number of soldiers, organization, main combat vehicles and weapons and similar numerical and efficiency in terms of material.<\/span><\/p>\n

      In order for a commander to reach the attack decision, he must be at least one-fold superior to his enemy.<\/span><\/p>\n

      The Muslim Turkish armies could not outnumber their enemy numerically in any of the battles they won. Their spiritual values and their Islamic beliefs led them to relative superiority and victory over their enemy.<\/span><\/p>\n

      The Battle of Dandanaqan<\/a> in 1040<\/a> which led to the establishment of the Seljuk Empire<\/a>, the Battle of Manzikert<\/a> in 1071<\/a>, which paved the door to Anatolia for the Turks, the Fall of Constantinople<\/a> in 1453<\/a>, which was considered the beginning of the New Age, the Gallipoli Campaign<\/a> in World War I<\/a>, which ensured that Istanbul remained in our hands today, the War of Independence<\/a>, which led to the establishment of the Republic of Turkey<\/a> on top of the Ottoman Empire<\/a>, always a few times more than a few times the number of victories against the armies.<\/span><\/p>\n

      Battle of Myriokephalon and Harran against Crusaders and\u00a0 Kapetron battles won by Seljuks against Byzantium; Battles of S\u0131rps\u0131nd\u0131\u011f\u0131, I. Kosovo, Nicopolis, Varna, II. Kosovo and Moh\u00e1cs victories against the Crusader Armies of the Ottoman Empire are the victories won by the spiritual power given by Islamic values even though the numerical superiority could not be achieved.<\/span><\/p>\n

      On the other hand, the Balkan Defeat, which looks like a black mark in our history, has happened to our army, which cannot combine its beliefs with military duties in the hands of police officers who have been involved in politics from head to toe.<\/span><\/p>\n

        \n
      1. RELIGIOUS AFFAIRS IN TURKISH ARMED FORCES<\/strong><\/span><\/li>\n<\/ol>\n

        Our army contributes significantly to the raising of healthy generations by providing intellectual and physical personal development as well as military training with its current professional staff. It is not possible to say that there is a similar contribution to the development of religious generations.<\/span><\/p>\n

        To determine the moral status of our army; It is beneficial to compare the Ottoman period, which was kneaded with Ummah consciousness and Islamic Civilization, and the importance given to religious affairs in the Republic period, which emphasized secular thought and aimed to rise to the level of western civilization. \u00a0<\/span><\/p>\n

        In measuring the degree of piety of the Turkish Army; The perspective of the army administrative staff on religious values, the relationship between the barracks and the place of worship, and the status of qualified staffs who can provide religious education can be used as a touchstone. In particular, comparing the Ottoman Period and the Republic Period according to these criteria and examining the practices of the modern world armies will be able to reveal the situation clearly.<\/span><\/p>\n

          \n
        1. RELIGIOUS AFFAIRS DURING OTTOMAN PERIOD<\/strong><\/span><\/li>\n
        2. Religious Sensitivity of Management Staff [1]<\/strong><\/span><\/li>\n<\/ol>\n

          To attribute this expansion of the Turkish-Islamic world, which stretches to India and China at one end and to Australia and Spain at the other, to military superiority and an economic purpose is to understand history wrongly and incompletely. It is certain that the ideal of the “Spreading of Religion” played a primary role in this expansion and these astonishing achievements.<\/span><\/p>\n

          With the wisdom of Osman I, the moral support of his father-in-law, Sheikh Edebali, was imposed in the establishment of the Ottoman Empire.<\/span><\/p>\n

          Orhan is honored with the prayer of Haji Bektash Veli in his time. If a sultan built the material side of the hearth, Haji Bektash Veli also gave spirit to this hearth and instilled dynamism.<\/span><\/p>\n

          In the conquest of Mehmed the Conqueror; his nibs Akshamsaddin had a great share.<\/span><\/p>\n

          Bayezid I and Amir Sultan; Selim I and Molla Guran\u00ee and others have always ensured this integrity and maintained this spirit.<\/span><\/p>\n

            \n
          1. Status of Places of Worship in Barracks [2]<\/strong><\/span><\/li>\n<\/ol>\n

            In the Ottoman Army, the imam of the Janissary Corps was called “Imam-i Hazreti Aga”<\/strong> or “Corps Imam”<\/strong>. The most official of the five muezzins of the “A\u011fa Kap\u0131s\u0131 Mosque”, who was trained in Military and took lessons from the teacher in Orta Mosque, was appointed to this authority. He was considered as the commander of the “Orta” to which he was appointed. He served as imam to the Janissary Agha in five-time salath and participated in the expedition with the Janissary Agha. In the protocol, he was always next to the Janissary Agha.<\/span><\/p>\n

            There were also muezzins and hafizes among the janissaries. All these were taught by the janissary professors at the Military Mosque of the Janissaries. So, they would all have been brought up from Corps.<\/span><\/p>\n

            Fifteen people, including preachers, imam-hatip, second imam, juzhan, chief muezzin, muezzin and servants, were working in Tersane-i Amire Mosque between 1665 and 1693.<\/span><\/p>\n

              \n
            1. The Status of Qualified Staff Who Can Lecture Religious Education [3]<\/strong><\/span><\/li>\n<\/ol>\n

              There were “Masculines”<\/strong> in the Seljuk army. They gave religious information to soldiers, gave advice and encouraged for wars.<\/span><\/p>\n

              In the Ottoman Army, there was another “Sheikhdom of Army”<\/strong> in addition to the “Imam Agha”<\/strong> of the Janissaries. The Army Sheikhs whose staffs were abolished after the political reforms made in the ottoman state in 1839 were tasked with raising the morale of the soldiers, especially during the war.<\/span><\/p>\n

              The \u201cOrta\u201d<\/strong>, which were used in the battalion<\/strong> in the Janissary organization, also had an imam. The duties of the “Battalion Imams” were to teach the soldiers about religious rules<\/strong>, to lead prayers<\/strong>, to organize and administer religious ceremonies, and to engage in the work of shrouding<\/strong>.\u00a0Imam did not leave his battalion in battles.<\/strong><\/span><\/p>\n

              In the Law of Levent \u00c7iftli\u011fi, which was prepared to be implemented in the New Order<\/strong> army established by Selim III, it was stipulated that an imam was assigned to each division<\/strong>, soldiers pray with the congregation<\/strong> and read the “Birgivi Epistle”<\/strong> [4]<\/strong>.<\/span><\/p>\n

              After the abolition of the Janissaries by Mahmut II in 1826, in the organization named “Asakir-i Mansure-i Muhammediyye”<\/strong>, which was established in its place, a school was opened for each division<\/strong> and the lessons of the Koran and the Catechism<\/strong> were taught in these places every day. An imam was assigned to each division for the soldiers to perform the five-time salath in congregation.\u00a0In order for these imams to improve themselves, it was also necessary to read lessons from haf\u0131z-\u0131 kutub.<\/strong><\/span><\/p>\n

              It was also stated in the regulations that officers pay particular attention to the execution of all these services.<\/strong><\/span><\/p>\n

              There were “Regiment Mufti”<\/strong> in the regiments and “Battalion imams”<\/strong> in battalions.<\/span><\/p>\n

              Regiment Imams carried out religious services and gave moral information. He would lead prayers to the congregation and take care of the funeral procedures. They were military officers in special uniforms and were in charge of all religious affairs of the unit in which they served. In the protocol, the imams of the regiment who came before the captain and after the senior captain were promoted and became “mufti of the regiment”. The places of the muftis of regiment in the protocol were below the major and above the senior captain.<\/span><\/p>\n

              “Imams of the Ship”<\/strong> also served on the warships belonging to the naval forces.<\/strong>\u00a0They were responsible for leading the prayers on the warships, giving religious and moral information to the soldiers, and increasing their spirituality.<\/strong> Like the imams of the regiment, the Imams of the Ship, who were chosen from the ulama, wore robes and turbans, and glazed ribbons on their arms to show their classes.<\/span><\/p>\n

                \n
              1. RELIGIOUS AFFAIRS IN THE REPUBLIC PERIOD\u00a0[5]<\/strong><\/span><\/li>\n
              2. Religious Sensitivity of Management Staff:<\/strong><\/span><\/li>\n<\/ol>\n

                During the War of Independence, a national regiment was established<\/strong> under the honorary command of Ankara Mufti Mehmet R\u0131fat Efendi, and Hac\u0131 At\u0131f Efendi was appointed as the mufti<\/strong>, and Hac\u0131 Bayram Veli Mosque orator Haf\u0131z Mehmet Efendi was appointed as the imam<\/strong>.<\/span><\/p>\n

                Marshal Fevzi \u00c7akmak<\/strong>, the first Chief of General Staff of the Republican era, asked for help in preparing a “Soldier Catechism”<\/strong> that the soldiers could read and understand with a letter he sent to the Directorate of Religious Affairs on March 26, 1925. Upon this, Ahmet Hamdi Akseki<\/strong>, a member of the Advisory Board of the Directorate of Religious Affairs, wrote a book called \u201cReligion Lessons for the Soldier\u201d<\/strong> and four editions of this work have been published until today.<\/span><\/p>\n

                After the 1960 Revolution, the soldiers and religious symbols who fulfilled their religious duties were excluded by the Turkish Armed Forces senior management; recognized as reactionary symbols, and with the 28 February Process, believers were expelled from the army, veiled women and families were not admitted to barracks, military lodgings, military mess and officers’ clubs.<\/strong><\/span><\/p>\n

                  \n
                1. \u00a0Status of Places of Worship in Barracks:<\/strong><\/span><\/li>\n<\/ol>\n

                  Prayer rooms and mosques in the barracks, which have existed since the beginning of the Republic and built by some sensitive barracks and garrison commandants, are still preserved.<\/span><\/p>\n

                  The mosques in military barracks, which could be used by sensitive military personnel until February 28, were targeted by regulations to prevent them from being used after the process.<\/span><\/p>\n

                  Currently, it is prohibited to perform prayers with more than one person in barracks mosques, to be open outside prayer times and to perform prayers during working hours.<\/strong><\/span><\/p>\n

                    \n
                  1. The Status of Qualified Staff Who Can Lecture Religious Education:<\/strong><\/span><\/li>\n<\/ol>\n

                    During the period of the first Chief of General Staff of the Republic, Marshal Fevzi \u00c7akmak, the regiment muftis and battalion imams in our army continued to perform their duties.<\/strong><\/span><\/p>\n

                    After Atat\u00fcrk, the Regiment Mufti and Battalion Imam staffs were abolished. In 1948, the Battalion Imamate was erected by necessity. However, no assignment has been made for employment in this position.<\/strong><\/span><\/p>\n

                    In accordance with the United Nations Security Council’s decision to send troops to South Korea, Turkey participated in this formation with a brigade-level<\/strong> unit. A clergyman was assigned as the Regiment Chief Imam in the first convoy<\/strong> set off from Iskenderun on September 25, 1950.<\/span><\/p>\n

                    In the first years of the opening of the Faculty of Theology, the employment of students who were educated by the army as religious affairs officers was considered, but since there was no organization and instruction regarding their duties, they were assigned to administrative activities.<\/span><\/p>\n

                    The spiritual training of our army is aimed to be carried out by the General Staff personnel department spiritual branch and the moral branches of the land, navy and air forces.<\/span><\/p>\n

                    When religious culture and ethics lessons became compulsory in secondary schools, military students were started to be educated at the Faculty of Theology for the military high school and non-commissioned officer schools.<\/strong> Graduated teacher officers worked in military schools as religious culture and ethics teachers.<\/strong><\/span><\/p>\n

                    An active theologian teacher officer served as a “Religious Affairs Officer”<\/strong> at the Cyprus Turkish Peace Forces<\/strong> Command Headquarters because of the expeditionary staff in our units serving in Cyprus.<\/span><\/p>\n

                    Today, there is a staff as “Religious Affairs Officer” in the battalion-level units in the expedition staffs of the Turkish Armed Forces.<\/strong><\/span><\/p>\n

                    Under conditions of peace, there are no religious officers in any command post, barracks and troops unit, except 10 religious officers who are graduates of theology who are employed to teach religion and culture lessons in secondary military schools.<\/strong><\/span><\/p>\n

                      \n
                    1. RELIGIOUS AFFAIRS OTHER ARMIES<\/strong><\/span><\/li>\n
                    2. General[6]<\/strong><\/span><\/li>\n<\/ol>\n

                      Today, there are religious establishment and religious affairs officers in the majority of the armies of the world countries, especially the armed forces of the USA and developed European countries.<\/span><\/p>\n

                      Especially after the painful and disastrous experiences in the West, when the movement towards religion started systematically and patiently, this effect manifested itself in the institutions of the countries, especially in the army organizations.<\/span><\/p>\n

                      Religious institutionalization in the army officially started from the last quarter of the 18th century in the USA and from the 19th century in the developed countries of Europe.<\/span><\/p>\n

                      In the armies of Eastern Europe and the Balkan countries, after the dissolution of the Warsaw Pact, religious structuring started and the rapid institutionalization process continues.<\/span><\/p>\n

                      Today, developed countries prefer their religious affairs officers to further strengthen their armies morally and spiritually.<\/span><\/p>\n

                      The hierarchical rise of religious affairs officers in the army also varies according to countries. For example; While he did not get a rank in France, they can become a captain in Australia; They can promote up to the Generalcy in countries such as Italy, Belgium, Argentina and Austria. In fact, religious affairs directorates in the USA are Major General and in Brazil at the rank of Lieutenant General.<\/span><\/p>\n

                      In the modern armies of the developed countries, a military religious institution has been established for the soldiers of other religious beliefs to match their numbers.<\/span><\/p>\n

                      Muslim officers are among the Catholic, Protestant and Jewish religious officers in the Royal Military Forces of England.<\/span><\/p>\n

                      There are 21 countries that do not have “Religious Affairs Officers” establishment, whose importance is increasing day by day for the modern world armies.<\/strong>\u00a0Like China, India, Japan, Tunisia, Algeria and Cuba; Turkey<\/strong> is mentioned among the countries that do not have religious affairs units.<\/span><\/p>\n

                        \n
                      1. RELIGIOUS AFFAIRS IN THE USA ARMY [7]<\/strong><\/span><\/li>\n<\/ol>\n

                        \u00a0 \u00a0 \u00a0 \u00a0 (1) History:<\/strong><\/span><\/p>\n

                        Religious service in the army started legally with the decision of the Congress of the Continent, which was constituted by 13 colonies, on June 29, 1775.<\/span><\/p>\n

                        From September 20, 1776, it was extended to regiments, units and garrisons<\/strong>.<\/span><\/p>\n

                        Brigade Religious Affairs Officer<\/strong> was established on April 12, 1808.<\/span><\/p>\n

                        When the First World War started, 74 “Religious Affairs Officers” served in the US active-duty army and 72 in the National Guard.<\/strong> The number<\/strong> of those who received religious services during the war increased to 2363<\/strong>.<\/span><\/p>\n

                        With a law enacted in 1918, staffing was made so that one Religious Affairs Officer per 1200 personnel.<\/strong><\/span><\/p>\n

                        In 1920, Army Religious Affairs Directorate<\/strong> was established. Religious Affairs Officers were given the right to be promoted up to rank of colonel.<\/strong><\/span><\/p>\n

                        During the Second World War, 8896 Religious Affairs Officers served in the US Army<\/strong>.<\/span><\/p>\n

                        In 1944, the rank of Major General of the head of Army Religious Affairs<\/strong> was attached to this head of Religious Affairs Officers of these three forces.<\/span><\/p>\n

                        On June 11, 1948, the Religious Affairs Directorate was established<\/strong> separately for each of the three forces<\/strong> and over time, an independent organization for each of them was established.<\/span><\/p>\n

                        \u00a0 \u00a0 \u00a0 \u00a0 (2) Today;<\/strong><\/span><\/p>\n

                        Religion in the American military has been institutionalized on a legal basis. Considering the organization of the army, its characteristics in the working system and the holiness of the service, it was aimed to train “Religious Affairs Officer”. There are still religious affairs officers in the US Army at various ranks, from lieutenant to major general.<\/strong><\/span><\/p>\n

                        Within the Ministry of Defense, there is a “Religious Affairs Directorate”<\/strong> headed by a priest with the rank of major general<\/strong> in order to direct and administer religious affairs and to act as an advisor. In addition, a sub-authority under the name of “Armed Forces Religious Affairs Officers Board”<\/strong> was established within the Ministry, making it easier to conduct activities under a more regular inspection and to cooperate when necessary. \u00a0<\/span><\/p>\n

                        In order to serve as advisors to the Force Commanders in religious and moral problems, there are also “Force Religious Affairs Directorate”<\/strong> under the Ministry of Defense Religious Affairs Directorate, which is responsible for the administration of religious affairs in the Land, Navy and Air Forces.<\/strong><\/span><\/p>\n

                        Each ship of the US Navy has at least one Religious Affairs Officer.<\/strong> A place of worship is also reserved on the ships and is furnished accordingly.<\/span><\/p>\n

                        The introduction on the US military website begins with the phrase “Serve your faith while serving your country”<\/strong> and ends with the phrase “The American Army brings God closer to the Military and the Military to God.”<\/strong> In Article 3 of the Land Forces Religious Affairs Officer Ordinance (FM 16-5 The Chaplain), \u201cThe army is founded on religious principles. The Religious Affairs Officer makes the army a stronghold of religious principles by consolidating this foundation. In this way, its military will be loyal to their country, with good morale.\u201c<\/strong>\u00a0It is expressed in this way.<\/span><\/p>\n

                        Again, article 109 of the same ordinance states that \u201cIt is more necessary to bring God closer to the military and the military to God in battlefield than in the garrison. Nothing can reinforce a combatant, except Allah\u201d<\/strong> is used to clearly emphasize the importance of religion and religious affairs officer in warfare.<\/span><\/p>\n

                          \n
                        1. RELIGIOUS AFFAIRS IN THE FRENCH ARMY <\/strong>[8]<\/span><\/li>\n<\/ol>\n

                          Religious services in the French Armed Forces are carried out by Religious Affairs Officers, called “Retinue Priests”<\/strong>. Although the State and Church were separated in 1905 in France, which is considered the cradle of secularism, religious structuring and activity in the Armed Forces has always existed.\u00a0<\/span><\/p>\n

                          There are Religious Affairs Officers in the Army, Corps, Division establishment schemes and service directorates of the French Land Forces Organization.<\/strong><\/span><\/p>\n

                          Religious organization in the French army consists of Catholics, Protestants and Jews.<\/span><\/p>\n

                          431 Religious Affairs Officers serve in the French army of 459 thousand personnel. 283 of them are Catholic, 91 Protestant and 45 Jewish. 12 of them are Muslim.<\/strong><\/span><\/p>\n

                          In the French army, a staff was formed so that one Religious Affairs Officer per thousand people. Employment of Religious Affairs Officers is provided according to the state of the religious tendency in the army.<\/span><\/p>\n

                          Since the number of Muslims in the French army reached 40 thousand, the number of Muslim Religious Affairs Officers reached 40 in 2010.<\/span><\/p>\n

                            \n
                          1. MEASURES TO BE TAKEN IN TURKISH ARMED FORCES<\/strong><\/span><\/li>\n<\/ol>\n

                            Although the Turkish Armed Forces were the source of their success in the last 50 years of the Republic, they were deprived of religious institutions and religious sensitivity. It also ignored the religious organization that the modern world sensitively included within its own armies.<\/span><\/p>\n

                            This wrong attitude has transformed the Turkish Armed Forces from being the Army of the Nation to the army of the State<\/strong>, thus causing it to see the spiritual structure of the nation as a threat before the external enemy.<\/span><\/p>\n

                            With this motive, it has created obstacles in its legislation to ensure that religious symbols, values and practices cannot be incorporated.<\/span><\/p>\n

                            In order to serve our nation again, there is a need for a radical mentality change in two main issues in our army.<\/span><\/p>\n

                            First; It should be ensured that all members of the State, like all institutions of the State, accept being subordinate to the Civil Will<\/strong>, which is elected by the votes of the nation and comes to power.<\/span><\/p>\n

                            Second;<\/strong> Anti-religious hierarchical pressures on its members should be lifted<\/strong>, and opportunities should be provided for the free will of religious obligations<\/strong>.<\/span><\/p>\n

                            The professional staff of our army must win the heart of our Nation, re-assume the prose of our ancestors in order to become a bastion of peace and justice in the world with its culture of obedience, unwavering discipline and high moral values. It should be the representative of the civilization to which its nation belongs, not to a civilization foreign to its nation and its values.<\/span><\/p>\n

                            For this;<\/span><\/p>\n

                              \n
                            1. The pressure on the members of the Armed Forces, which causes them to stay away from worship, should be lifted, and the opportunity to be among the nation in the mosque and in the congregation should be provided.<\/span><\/li>\n
                            2. By making the necessary changes in the Dress Code, male members should be able to grow a beard and women should be able to wear hijab.<\/span><\/li>\n
                            3. At the level of the battalion in the Land Forces, religious officers should be included in the peace cadres, and in other forces equivalent units.<\/span><\/li>\n
                            4. Small mosques should be activated in barracks, and imams to be appointed by the Directorate of Religious Affairs should be assigned to barracks and warships until religious officials are employed in the Armed Forces. April 02, 2015<\/span><\/li>\n<\/ol>\n

                              Adnan Tanr\u0131verdi<\/strong><\/span><\/p>\n

                              Retired Brigadier General<\/strong><\/span><\/p>\n

                              Chairman of Board of Directors of<\/strong><\/span><\/p>\n

                              ASSAM and SADAT Defense and<\/strong><\/span><\/p>\n

                              ASDER Honorary President<\/strong><\/span><\/p>\n

                              \u00a0<\/span><\/p>\n

                              [1]<\/strong>\u00a0A. \u00c7elenk, Panel Tebli\u011fi, Adaleti Savunanlar Derne\u011fi Dergisi Say\u0131 8, Mart 2008, Eki- Asker ve Dini De\u011ferler, p.87<\/span><\/p>\n

                              [2]<\/strong>\u00a0A. \u00c7elenk, Panel Tebli\u011fi, Adaleti Savunanlar Derne\u011fi Dergisi Say\u0131 8, Mart 2008, Eki- Asker ve Dini De\u011ferler, p.88<\/span><\/p>\n

                              [3]\u00a0<\/strong>A. \u00c7elenk, Panel Tebli\u011fi, Adaleti Savunanlar Derne\u011fi Dergisi Say\u0131 8, Mart 2008, Eki- Asker ve Dini De\u011ferler, p.88-89<\/span><\/p>\n

                              [4]<\/strong>\u00a0Imam Muhammad Birgivi is a Turkish Islamic scholar who lived in the 16th century, was born in the village of Kepsut, Bekta\u015flar Village of Bal\u0131kesir, and descended from Isfendiyar Bey.<\/span><\/p>\n

                              [5]\u00a0<\/strong>A. \u00c7elenk, Panel Tebli\u011fi, Adaleti Savunanlar Derne\u011fi Dergisi Say\u0131 8, Mart 2008, Eki- Asker ve Dini De\u011ferler, p.60-62<\/span><\/p>\n

                              [6]<\/strong>\u00a0A. \u00c7elenk, Panel Tebli\u011fi, Adaleti Savunanlar Derne\u011fi Dergisi Say\u0131 8, Mart 2008, Eki- Asker ve Dini De\u011ferler, p.82<\/span><\/p>\n

                              [7]<\/strong>\u00a0U.S. Air Force Command Chaplain Ordinance (AFM 165-3)]<\/em><\/span><\/p>\n

                              [8]<\/strong>\u00a0A. \u00c7elenk, Panel Tebli\u011fi, Adaleti Savunanlar Derne\u011fi Dergisi Say\u0131 8, Mart 2008, Eki- Asker ve Dini De\u011ferler, p.85\u00a0<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

                              Armies Must Be Religious (APRIL 02, 2015)...<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[242],"tags":[],"manset":[],"class_list":["post-2908","post","type-post","status-publish","format-standard","hentry","category-defence-alliance"],"acf":[],"yoast_head":"\nAssam<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/assam.org.tr\/en\/asker-ve-manevi-degerler-02-nisan-2015-en\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Military and Moral Values (April 02, 2015) - Assam\" \/>\n<meta property=\"og:description\" content=\"Armies Must Be Religious (APRIL 02, 2015)...\" \/>\n<meta property=\"og:url\" content=\"https:\/\/assam.org.tr\/en\/asker-ve-manevi-degerler-02-nisan-2015-en\/\" \/>\n<meta property=\"og:site_name\" content=\"Assam\" \/>\n<meta property=\"article:published_time\" content=\"2015-04-14T18:00:00+00:00\" \/>\n<meta name=\"author\" content=\"Adnan TANRIVERD\u0130\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Adnan TANRIVERD\u0130\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"18 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/assam.org.tr\/en\/asker-ve-manevi-degerler-02-nisan-2015-en\/\",\"url\":\"https:\/\/assam.org.tr\/en\/asker-ve-manevi-degerler-02-nisan-2015-en\/\",\"name\":\"Military and Moral Values (April 02, 2015) - Assam\",\"isPartOf\":{\"@id\":\"https:\/\/assam.org.tr\/en\/#website\"},\"datePublished\":\"2015-04-14T18:00:00+00:00\",\"author\":{\"@id\":\"https:\/\/assam.org.tr\/en\/#\/schema\/person\/839e05370295342acd6bb2a7a05d985e\"},\"breadcrumb\":{\"@id\":\"https:\/\/assam.org.tr\/en\/asker-ve-manevi-degerler-02-nisan-2015-en\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/assam.org.tr\/en\/asker-ve-manevi-degerler-02-nisan-2015-en\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/assam.org.tr\/en\/asker-ve-manevi-degerler-02-nisan-2015-en\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Anasayfa\",\"item\":\"https:\/\/assam.org.tr\/en\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Military and Moral Values (April 02, 2015)\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/assam.org.tr\/en\/#website\",\"url\":\"https:\/\/assam.org.tr\/en\/\",\"name\":\"Assam\",\"description\":\"\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/assam.org.tr\/en\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/assam.org.tr\/en\/#\/schema\/person\/839e05370295342acd6bb2a7a05d985e\",\"name\":\"Adnan TANRIVERD\u0130\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/assam.org.tr\/en\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/853f3dca175677d6c710b4f072c7f5c024c3c76e9cb3dbc1719d15bcb996e66b?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/853f3dca175677d6c710b4f072c7f5c024c3c76e9cb3dbc1719d15bcb996e66b?s=96&d=mm&r=g\",\"caption\":\"Adnan TANRIVERD\u0130\"},\"description\":\"Emekli Tu\u011fgeneral Adnan Tanr\u0131verdi Kimdir?\u00a0\u00a0\u00a0\u00a0 U\u015fak Medresesinde tahsil g\u00f6rm\u00fc\u015f, din g\u00f6revlisi olarak g\u00f6rev yapm\u0131\u015f, \u0130stiklal Harbine kat\u0131lm\u0131\u015f, \u0130stiklal madalyas\u0131 ile taltif edilmi\u015f Ali Osman Tanr\u0131verdi\u2019nin tek o\u011flu olarak 08 Kas\u0131m 1944 tarihinde Konya'n\u0131n Ak\u015fehir il\u00e7esine ba\u011fl\u0131 Do\u011frug\u00f6z (Eski ad\u0131 E\u011frig\u00f6z) K\u00f6y\u00fcnde do\u011fdu. \u0130lkokul, ortaokul ve liseyi\u00a0Ak\u015fehir'de bitirdi. Orta tahsilinden sonra 1962-1963 \u00f6\u011frenim y\u0131l\u0131nda bir y\u0131l ilkokul vekil \u00f6\u011fretmenli\u011fi yapt\u0131. 1963-1964 \u00f6\u011frenim y\u0131l\u0131nda bir y\u0131l \u0130stanbul \u00dcniversitesi Fen Fak\u00fcltesi Zooloji B\u00f6l\u00fcm\u00fcnde \u00f6\u011frenim g\u00f6rd\u00fc. \u00d6\u011frenim hayat\u0131 boyunca ortaokul \u00e7a\u011flar\u0131ndan ba\u015flayarak kendi \u00e7iftliklerinin ekim, hasat, pazarlama i\u015fleri yan\u0131 s\u0131ra bir simit f\u0131r\u0131n\u0131nda da kalfal\u0131k yaparak \u00fcretim ve ticaret faaliyetlerinde bulundu. \u00dcniversite tahsili s\u0131ras\u0131nda ise \u00f6nce bir G\u00fcmr\u00fck Komisyoncusunda \u00e7al\u0131\u015ft\u0131, akabinde 1963 \u2013 1964 y\u0131l\u0131nda \u00dcniversite tahsili s\u0131ras\u0131nda Devlet Demiryollar\u0131 Birinci \u0130\u015fletmesi Haydarpa\u015fa 16. Tesisler Servisi M\u00fcfetti\u015fli\u011finde M\u00fcfetti\u015f Vekilli\u011fi yapt\u0131. 1964 y\u0131l\u0131nda Kara Harp Okuluna girdi. 30 A\u011fustos 1966 y\u0131l\u0131nda; Top\u00e7u Subay\u0131 olarak pekiyi derece ile Kara Harp Okulunu bitirdi. 1967 y\u0131l\u0131nda Top\u00e7u ve F\u00fcze Okulu Subay Temel Kursunu ikincilikle bitirdi. Mart 1967 tarihinde Te\u011fmenli\u011fe naspedildi. Ayn\u0131 y\u0131l F\u00fcsun Han\u0131m ile evlendi. S\u0131ras\u0131yla; 23\u2019\u00fcnc\u00fc Piyade Tugay\u0131 8\u2019inci Top\u00e7u Taburunda (\u0130stanbul), 10\u2019uncu Piyade T\u00fcmeni Top\u00e7u Alay\u0131nda (Tatvan), 58\u2019inci Top\u00e7u Er E\u011fitim Tugay\u0131 (Burdur) Kararg\u00e2h B\u00f6l\u00fc\u011f\u00fc ve 1\u2019inci Top\u00e7u Taburunda Batarya Komutanl\u0131klar\u0131 g\u00f6revlerinde bulundu. 30 A\u011fustos 1970\u2019te \u00dcste\u011fmen, 30 A\u011fustos 1973\u2019te Y\u00fczba\u015f\u0131 r\u00fctbesine y\u00fckseltildi. Top\u00e7u ve F\u00fcze Okulu Kurslar Alay\u0131 Yedek Subay Taburunda (Polatl\u0131) Yedek Subay B\u00f6l\u00fck Komutanl\u0131\u011f\u0131, g\u00f6revlerinde bulundu. 1976 \u2013 1978 y\u0131llar\u0131nda Kara Harp Akademisinde \u00f6\u011frenim g\u00f6rerek 1978 y\u0131l\u0131nda Kurmay Subay stat\u00fcs\u00fcn\u00fc kazand\u0131. 1980 y\u0131l\u0131nda Silahl\u0131 Kuvvetler Akademisini bitirdi. Kurmay Sb. olarak; 1978 \u2013 1980 y\u0131llar\u0131nda 2\u2019nci Piyade T\u00fcmen Komutanl\u0131\u011f\u0131nda\u00a0(Adapazar\u0131) \u0130stihbarat \u015eube M\u00fcd\u00fcrl\u00fc\u011f\u00fc ve Kurmay Ba\u015fkan Vekilli\u011fi; 1980 \u2013 1984 y\u0131llar\u0131nda Kara Harp Akademisi \u00d6\u011fretim \u00dcyeli\u011fi; 1984 \u2013 1986 Genelkurmay \u00d6zel Harp Daire Ba\u015fkanl\u0131\u011f\u0131 Lojistik ve Harek\u00e2t \u015eube M\u00fcd\u00fcrl\u00fckleri, Kurmay Ba\u015fkan Vekilli\u011fi g\u00f6revlerinde bulundu. 30 A\u011fustos 1980 tarihinde m\u00fcmtazen terfi ettirilerek Binba\u015f\u0131l\u0131\u011fa, 30 A\u011fustos 1984 tarihinde Yarbayl\u0131\u011fa, 30 A\u011fustos 1987 tarihinde Albayl\u0131\u011fa y\u00fckseltildi. Akademi \u00f6ncesi \u00d6zel Tek\u00e2m\u00fcl Kurslar\u0131, Frans\u0131zca Temel Kursu ve Gayri Nizami Harp Kursu g\u00f6rd\u00fc. 1986 \u2013 1988 y\u0131llar\u0131nda Kuzey K\u0131br\u0131s T\u00fcrk Cumhuriyeti Sivil Savunma Te\u015fkilat Ba\u015fkanl\u0131\u011f\u0131, 1988 \u2013 1990 y\u0131llar\u0131nda Hakim olarak Askeri Y\u00fcksek \u0130dare Mahkemesi 1\u2019inci ve 2\u2019nci Dairelerinde Subay \u00dcyelik ve 1\u2019inci Daire Ba\u015fkan Vekilli\u011fi g\u00f6revlerinde bulundu. 1990 y\u0131l\u0131nda 8\u2019inci Kolordu Top\u00e7u Alay Komutanl\u0131\u011f\u0131 (Malazgirt) g\u00f6revine atand\u0131. 30 A\u011fustos 1992 tarihinde Tu\u011fgeneralli\u011fe y\u00fckseltildi ve General olarak; 1992 \u2013 1995 y\u0131llar\u0131 aras\u0131nda \u00fc\u00e7 y\u0131l 2\u2019nci Z\u0131rhl\u0131 Tugay Komutanl\u0131\u011f\u0131 (Kartal), 1995 \u2013 1996 y\u0131llar\u0131nda da Kara Kuvvetleri Sa\u011fl\u0131k Daire Ba\u015fkanl\u0131\u011f\u0131 g\u00f6revlerinde bulunduktan sonra 30 A\u011fustos 1996 y\u0131l\u0131nda kadrosuzluktan emekliye sevk edildi. Emekliye ayr\u0131ld\u0131ktan sonra; 1997 \u2013 1998 y\u0131llar\u0131 aras\u0131nda bir y\u0131l s\u00fcre ile fahri olarak, \u00dcsk\u00fcdar FM Radyosunun Genel Koordinat\u00f6rl\u00fck g\u00f6revini y\u00fcr\u00fctt\u00fc. 30 May\u0131s 2004 tarihinde \u0130hl\u00e2s Marmara Evleri Camii Yapt\u0131rma ve Yard\u0131m Derne\u011fi Y\u00f6netim Kurulunda yer ald\u0131. 28 Kas\u0131m 2004 \u2013 22 Kas\u0131m 2009\u00a0tarihleri aras\u0131nda Adaleti Savunanlar Derne\u011fi\u2019nin (ASDER) Genel Ba\u015fkanl\u0131\u011f\u0131 g\u00f6revini \u00fcstlendi. 03 Mart 2011 \u2013 01 Kas\u0131m 2021 y\u0131llar\u0131 aras\u0131nda \u00dcsk\u00fcdar \u00dcniversitesi M\u00fctevelli Heyet \u00dcyeli\u011fi g\u00f6revi yapt\u0131. Yeni ASDER Y\u00f6netimi, kendisine ASDER Onursal Ba\u015fkanl\u0131\u011f\u0131 unvan\u0131n\u0131 m\u00fcnasip g\u00f6rm\u00fc\u015ft\u00fcr. ASDER Onursal Ba\u015fkan\u0131 olarak, 28 \u015eubat 2012 tarihinde; M\u00fcsl\u00fcman \u00dclke Silahl\u0131 kuvvetlerinin organizasyonu ve stratejik kullan\u0131m\u0131na dan\u0131\u015fmanl\u0131k, son kullan\u0131c\u0131dan e\u011fitici seviyesine kadar \u00f6zel konularda e\u011fitim ve harp, silah ve ara\u00e7lar\u0131n\u0131n temini, bak\u0131m ve onar\u0131m\u0131 hizmetlerinde g\u00f6rev yapmak \u00fczere SADAT Uluslararas\u0131 Savunma Dan\u0131\u015fmanl\u0131k \u0130n\u015faat Sanayi ve Ticaret Anonim \u015firketini, 24 May\u0131s 2013 tarihinde \u0130slam \u00dclkelerinin bir irade alt\u0131nda birle\u015fmesinin teknik esaslar\u0131n\u0131 inceleme ve \u0130slam birli\u011fi temelinin at\u0131lmas\u0131 i\u00e7in uygun ko\u015fullar\u0131 olu\u015fturma hizmetleri i\u00e7in \\\"ASSAM \u2013 Adaleti Savunanlar Stratejik Ara\u015ft\u0131rmalar Merkezi Derne\u011fini\u201d 19 Ocak 2013 tarihinde ASDER \u00fcyelerinin sportif faaliyetler y\u00fcr\u00fctebilmesi i\u00e7in YUSDER \u2013 Yunus Uluslararas\u0131 Do\u011fa Sporlar\u0131 Derne\u011fi ve Deniz Sporlar\u0131 Kul\u00fcb\u00fcn\u00fc\\\" kurmu\u015ftur. 15 A\u011fustos 2016 tarihinde Cumhurba\u015fkan\u0131 Ba\u015fdan\u0131\u015fmanl\u0131\u011f\u0131 ve 08 Ekim 2018 tarihinde Cumhurba\u015fkanl\u0131\u011f\u0131 G\u00fcvenlik ve D\u0131\u015f Politika Kurul \u00dcyeli\u011fine getirilmi\u015ftir. Bu g\u00f6revlerinden 09 Ocak 2020 tarihinde istifa ederek ayr\u0131lm\u0131\u015ft\u0131r. Halen; ASDER Onursal Ba\u015fkanl\u0131\u011f\u0131, ASSAM Y\u00f6netim Kurulu Ba\u015fkanl\u0131\u011f\u0131, YUSDER Y\u00f6netim Kurulu Ba\u015fkanl\u0131\u011f\u0131, SADAT A.\u015e. Ynt. Krl. \u00dcyeli\u011fi, \u0130sl\u00e2m D\u00fcnyas\u0131 Sivil Toplum Kurulu\u015flar\u0131 Birli\u011fi (\u0130DSB) Y\u00fcksek \u0130sti\u015fare Kurulu \u00dcyeli\u011fi T\u00fcrkiye G\u00f6n\u00fcll\u00fc Te\u015fekk\u00fcller Vakf\u0131 (TGTV) Y\u00fcksek \u0130sti\u015fare Kurulu \u00dcyeli\u011fi, Uluslararas\u0131 M\u00fcsl\u00fcman Alimler Dayan\u0131\u015fma Derne\u011fi (IMSU) Y\u00fcksek \u0130sti\u015fare Kurulu \u00dcyeli\u011fi g\u00f6revlerini aktif olarak y\u00fcr\u00fctmektedir. Evli ve iki \u00e7ocuk, be\u015f torun ve ziyadesi sekiz toruncu\u011fa sahip olup Frans\u0131zca bilir. \u00a0Adnan Tanr\u0131verdi 4 A\u011fustos 2024 tarihinde vefat etmi\u015ftir. (Allah Rahmet Eylesin) \u00a0\u00a0 \u00a0\u00a0\u00a0\u00a0\u00a0\u0645\u0646 \u0647\u0648 \u0627\u0644\u0639\u0645\u064a\u062f \u0627\u0644\u0645\u062a\u0642\u0627\u0639\u062f \u0639\u062f\u0646\u0627\u0646 \u062a\u0627\u0646\u0631\u064a\u0641\u0631\u062f\u064a\u061f \u0648\u0644\u062f \u0641\u064a \u0642\u0631\u064a\u0629 Do\u011frug\u00f6z (E\u011frig\u00f6z \u0633\u0627\u0628\u0642\u064b\u0627) \u0641\u064a \u0642\u0636\u0627\u0621 \u0623\u0643\u0634\u0647\u064a\u0631 \u0641\u064a \u0642\u0648\u0646\u064a\u0629 \u0641\u064a 8 \u0646\u0648\u0641\u0645\u0628\u0631 1944\u060c \u0648\u0647\u0648 \u0627\u0644\u0627\u0628\u0646 \u0627\u0644\u0648\u062d\u064a\u062f \u0644\u0639\u0644\u064a \u0639\u062b\u0645\u0627\u0646 \u062a\u0627\u0646\u0631\u064a\u0641\u0631\u062f\u064a\u060c \u0627\u0644\u0630\u064a \u062a\u0644\u0642\u0649 \u062a\u0639\u0644\u064a\u0645\u0647 \u0641\u064a \u0645\u062f\u0631\u0633\u0629 \u0623\u0648\u0634\u0627\u0643\u060c \u0648\u0639\u0645\u0644 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\u0627\u0644\u062a\u0637\u0648\u0639\u064a\u0629 \u0641\u064a \u062a\u0631\u0643\u064a\u0627 (TGTV)\u060c \u0639\u0636\u0648 \u0627\u0644\u0645\u062c\u0644\u0633 \u0627\u0644\u0627\u0633\u062a\u0634\u0627\u0631\u064a \u0627\u0644\u0623\u0639\u0644\u0649 \u0644\u062c\u0645\u0639\u064a\u0629 \u0627\u062a\u062d\u0627\u062f \u0627\u0644\u0639\u0644\u0645\u0627\u0621 \u0627\u0644\u0645\u0633\u0644\u0645\u064a\u0646 \u0627\u0644\u062f\u0648\u0644\u064a (IMSU) \u064a\u0646\u0641\u0630 \u0628\u0646\u0634\u0627\u0637 \u0645\u0647\u0627\u0645\u0647 \u0641\u064a. \u0645\u062a\u0632\u0648\u062c \u0648\u0644\u0647 \u0648\u0644\u062f\u0627\u0646 \u0648\u062e\u0645\u0633\u0629 \u0623\u062d\u0641\u0627\u062f \u0648\u0623\u0643\u062b\u0631 \u0645\u0646 \u0633\u062a\u0629 \u0645\u0646 \u0623\u0648\u0644\u0627\u062f \u0627\u0644\u0623\u062d\u0641\u0627\u062f \u0648\u064a\u062a\u062d\u062f\u062b \u0627\u0644\u0641\u0631\u0646\u0633\u064a\u0629. \u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0 Who is Retired Brigadier General Adnan Tanr\u0131verdi?\u00a0 He was born in the village of Do\u011frug\u00f6z (Formerly E\u011frig\u00f6z) in the Ak\u015fehir district of Konya on November 8, 1944, as the only son of Ali Osman Tanr\u0131verdi, who was educated in the U\u015fak Madrasa, served as a religious officer, participated in the War of Independence and was awarded the War of Independence Medal. He finished primary, secondary and high school in Ak\u015fehir. After his secondary education, he worked as a primary school substitute teacher for one year in the 1962-1963 academic year. He studied at Istanbul University, Faculty of Science, Department of Zoology for a year in the 1963-1964 academic year.\u00a0Throughout his education life, he worked in production and trade activities by working as a journeyman in a bakery as well as planting, harvest, marketing works of his own farms starting from secondary school age. During his university education, he first worked at a Customs Broker, and then in 1963-1964, he served as Deputy Inspector at the Haydarpa\u015fa 16th Facilities Service Inspectorate of the State Railways Administration. He started studying the Military Academy in 1964. On August 30, 1966; he graduated from the Military Academy with an excellent degree as an Artillery Officer. In 1967, he finished the Artillery and Missile School Officer Basic Training in second.\u00a0He was assigned as Second Lieutenant in March 1967. In the same year he married Mrs. F\u00fcsun. Respectively he served in; 23rd Infantry Brigade, 8th Artillery Battalion (Istanbul), 10th Infantry Division Artillery Regiment (Tatvan), Battery Commands in 58th Artillery Private Training Brigade (Burdur) Headquarters Company and 1st Artillery Battalion On August 30, 1970, he was promoted to First Lieutenant, on August 30, 1973 he was promoted to the rank of Captain. He served as the Reserve Officer Company Commandant in the Artillery and Missile School Trainings Regiment Reserve Officer Battalion (Polatl\u0131) He studied at the Military Academy between 1976\u2013 1978 and gained the status of Staff Officer in 1978. He graduated from the Armed Forces Academy in 1980. As Staff Officer, he served as; Intelligence Branch Directorate and Deputy Chief of Staff at the 2nd Infantry Division Command (Adapazar\u0131) between 1978 and 1980; Academic Member at the Turkish Military Academy between 1980 and 1984; Deputy Chief of Staff at General Staff Special Warfare Department Logistics and Operations Branch Directorates between 1984 and 1986. He was promoted to Major on August 30, 1980, to Lieutenant Colonel on August 30, 1984 and to Colonel on August 30, 1987 with outstanding service. He attended Special Development Courses, Basic French Course and Unconventional Warfare Course before the academy. He served in the Turkish Republic of Northern Cyprus Civil Defense Organization Presidency between 1986 and 1988, As a Judge, Officer Membership in the 1st and 2nd Chambers of the Supreme Military Administrative Court and Deputy Head of the 1st Division between 1988 and 1990. He was appointed to the 8th Corps Artillery Regiment Command (Malazgirt) in 1990. He was promoted to Brigadier General on 30 August 1992 and as a General after serving as; 2nd Armored Brigade Commandant (Kartal) for three years between 1992 and 1995, Head of the Land Forces Health Department between 1995 and 1996, He was retired on August 30, 1996 due to lack of staff. After his retirement; He worked as the General Coordinator of \u00dcsk\u00fcdar FM Radio voluntarily for a year between 1997-1998. He took part in the Board of Directors of \u0130hl\u00e2s Marmara Evleri Mosque Construction and Aid Association on May 30, 2004. He served as the General President of the Association of Justice Defenders (ASDER) between November 28, 2004 - November 22, 2009. He served as a Member of the Board of Trustees of \u00dcsk\u00fcdar University between March 03, 2011 and November 01, 2021. The new ASDER Administrative staff deemed it appropriate that giving him the title of ASDER Honorary President. As ASDER Honorary President, he established, SADAT International Defense Consultancy Construction Industry and Trade Incorporated Company, on February 28, 2012, to provide consultancy to the organization and strategic use of the Armed Forces of Muslim Countries, to provide training on special subjects from the end user to the trainer level and to serve in the supply, procurement, maintenance and repair of weapons and vehicles, ASSAM \u2013 Association of Justice Defenders Strategic Studies Center, on May 24, 2013, for services to examine the technical principles of the unification of Islamic Countries and to form the appropriate conditions for laying the foundation of Islamic Union, YUSDER \u2013 Association of Yunus International Outdoor Sports and Sea Sports Club on January 19, 2013, for ASDER members to carry out sports activities He was appointed as the Chief Advisor to the President on August 15, 2016 and as a Member of the Presidential Security and Foreign Policy Committee on October 08, 2018. He resigned from these positions on January 09, 2020. He still actively carries out his duties as; ASDER Honorary President, ASSAM Chairman of Board of Directors, YUSDER Chairman of Board of Directors, SADAT Inc. Member of Board of Directors, Union of Non-Governmental Organizations of the Islamic World (UNIW) Member of the High Advisory Board, Turkish Voluntary Organizations Foundation (TGTV) Member of the High Advisory Board, International Union of Muslim Scholars (IUMS) Member of the High Advisory Board He is married and has two children, five grandchildren and six great-grandchildren. He can speak French\",\"sameAs\":[\"http:\/\/www.adnantanriverdi.com\"],\"url\":\"https:\/\/assam.org.tr\/en\/author\/baskanassam\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Assam","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/assam.org.tr\/en\/asker-ve-manevi-degerler-02-nisan-2015-en\/","og_locale":"en_US","og_type":"article","og_title":"Military and Moral Values (April 02, 2015) - Assam","og_description":"Armies Must Be Religious (APRIL 02, 2015)...","og_url":"https:\/\/assam.org.tr\/en\/asker-ve-manevi-degerler-02-nisan-2015-en\/","og_site_name":"Assam","article_published_time":"2015-04-14T18:00:00+00:00","author":"Adnan TANRIVERD\u0130","twitter_card":"summary_large_image","twitter_misc":{"Written by":"Adnan TANRIVERD\u0130","Est. reading time":"18 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/assam.org.tr\/en\/asker-ve-manevi-degerler-02-nisan-2015-en\/","url":"https:\/\/assam.org.tr\/en\/asker-ve-manevi-degerler-02-nisan-2015-en\/","name":"Military and Moral Values (April 02, 2015) - Assam","isPartOf":{"@id":"https:\/\/assam.org.tr\/en\/#website"},"datePublished":"2015-04-14T18:00:00+00:00","author":{"@id":"https:\/\/assam.org.tr\/en\/#\/schema\/person\/839e05370295342acd6bb2a7a05d985e"},"breadcrumb":{"@id":"https:\/\/assam.org.tr\/en\/asker-ve-manevi-degerler-02-nisan-2015-en\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/assam.org.tr\/en\/asker-ve-manevi-degerler-02-nisan-2015-en\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/assam.org.tr\/en\/asker-ve-manevi-degerler-02-nisan-2015-en\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Anasayfa","item":"https:\/\/assam.org.tr\/en\/"},{"@type":"ListItem","position":2,"name":"Military and Moral Values (April 02, 2015)"}]},{"@type":"WebSite","@id":"https:\/\/assam.org.tr\/en\/#website","url":"https:\/\/assam.org.tr\/en\/","name":"Assam","description":"","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/assam.org.tr\/en\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Person","@id":"https:\/\/assam.org.tr\/en\/#\/schema\/person\/839e05370295342acd6bb2a7a05d985e","name":"Adnan TANRIVERD\u0130","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/assam.org.tr\/en\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/853f3dca175677d6c710b4f072c7f5c024c3c76e9cb3dbc1719d15bcb996e66b?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/853f3dca175677d6c710b4f072c7f5c024c3c76e9cb3dbc1719d15bcb996e66b?s=96&d=mm&r=g","caption":"Adnan TANRIVERD\u0130"},"description":"Emekli Tu\u011fgeneral Adnan Tanr\u0131verdi Kimdir?\u00a0\u00a0\u00a0\u00a0 U\u015fak Medresesinde tahsil g\u00f6rm\u00fc\u015f, din g\u00f6revlisi olarak g\u00f6rev yapm\u0131\u015f, \u0130stiklal Harbine kat\u0131lm\u0131\u015f, \u0130stiklal madalyas\u0131 ile taltif edilmi\u015f Ali Osman Tanr\u0131verdi\u2019nin tek o\u011flu olarak 08 Kas\u0131m 1944 tarihinde Konya'n\u0131n Ak\u015fehir il\u00e7esine ba\u011fl\u0131 Do\u011frug\u00f6z (Eski ad\u0131 E\u011frig\u00f6z) K\u00f6y\u00fcnde do\u011fdu. \u0130lkokul, ortaokul ve liseyi\u00a0Ak\u015fehir'de bitirdi. Orta tahsilinden sonra 1962-1963 \u00f6\u011frenim y\u0131l\u0131nda bir y\u0131l ilkokul vekil \u00f6\u011fretmenli\u011fi yapt\u0131. 1963-1964 \u00f6\u011frenim y\u0131l\u0131nda bir y\u0131l \u0130stanbul \u00dcniversitesi Fen Fak\u00fcltesi Zooloji B\u00f6l\u00fcm\u00fcnde \u00f6\u011frenim g\u00f6rd\u00fc. \u00d6\u011frenim hayat\u0131 boyunca ortaokul \u00e7a\u011flar\u0131ndan ba\u015flayarak kendi \u00e7iftliklerinin ekim, hasat, pazarlama i\u015fleri yan\u0131 s\u0131ra bir simit f\u0131r\u0131n\u0131nda da kalfal\u0131k yaparak \u00fcretim ve ticaret faaliyetlerinde bulundu. \u00dcniversite tahsili s\u0131ras\u0131nda ise \u00f6nce bir G\u00fcmr\u00fck Komisyoncusunda \u00e7al\u0131\u015ft\u0131, akabinde 1963 \u2013 1964 y\u0131l\u0131nda \u00dcniversite tahsili s\u0131ras\u0131nda Devlet Demiryollar\u0131 Birinci \u0130\u015fletmesi Haydarpa\u015fa 16. Tesisler Servisi M\u00fcfetti\u015fli\u011finde M\u00fcfetti\u015f Vekilli\u011fi yapt\u0131. 1964 y\u0131l\u0131nda Kara Harp Okuluna girdi. 30 A\u011fustos 1966 y\u0131l\u0131nda; Top\u00e7u Subay\u0131 olarak pekiyi derece ile Kara Harp Okulunu bitirdi. 1967 y\u0131l\u0131nda Top\u00e7u ve F\u00fcze Okulu Subay Temel Kursunu ikincilikle bitirdi. Mart 1967 tarihinde Te\u011fmenli\u011fe naspedildi. Ayn\u0131 y\u0131l F\u00fcsun Han\u0131m ile evlendi. S\u0131ras\u0131yla; 23\u2019\u00fcnc\u00fc Piyade Tugay\u0131 8\u2019inci Top\u00e7u Taburunda (\u0130stanbul), 10\u2019uncu Piyade T\u00fcmeni Top\u00e7u Alay\u0131nda (Tatvan), 58\u2019inci Top\u00e7u Er E\u011fitim Tugay\u0131 (Burdur) Kararg\u00e2h B\u00f6l\u00fc\u011f\u00fc ve 1\u2019inci Top\u00e7u Taburunda Batarya Komutanl\u0131klar\u0131 g\u00f6revlerinde bulundu. 30 A\u011fustos 1970\u2019te \u00dcste\u011fmen, 30 A\u011fustos 1973\u2019te Y\u00fczba\u015f\u0131 r\u00fctbesine y\u00fckseltildi. Top\u00e7u ve F\u00fcze Okulu Kurslar Alay\u0131 Yedek Subay Taburunda (Polatl\u0131) Yedek Subay B\u00f6l\u00fck Komutanl\u0131\u011f\u0131, g\u00f6revlerinde bulundu. 1976 \u2013 1978 y\u0131llar\u0131nda Kara Harp Akademisinde \u00f6\u011frenim g\u00f6rerek 1978 y\u0131l\u0131nda Kurmay Subay stat\u00fcs\u00fcn\u00fc kazand\u0131. 1980 y\u0131l\u0131nda Silahl\u0131 Kuvvetler Akademisini bitirdi. Kurmay Sb. olarak; 1978 \u2013 1980 y\u0131llar\u0131nda 2\u2019nci Piyade T\u00fcmen Komutanl\u0131\u011f\u0131nda\u00a0(Adapazar\u0131) \u0130stihbarat \u015eube M\u00fcd\u00fcrl\u00fc\u011f\u00fc ve Kurmay Ba\u015fkan Vekilli\u011fi; 1980 \u2013 1984 y\u0131llar\u0131nda Kara Harp Akademisi \u00d6\u011fretim \u00dcyeli\u011fi; 1984 \u2013 1986 Genelkurmay \u00d6zel Harp Daire Ba\u015fkanl\u0131\u011f\u0131 Lojistik ve Harek\u00e2t \u015eube M\u00fcd\u00fcrl\u00fckleri, Kurmay Ba\u015fkan Vekilli\u011fi g\u00f6revlerinde bulundu. 30 A\u011fustos 1980 tarihinde m\u00fcmtazen terfi ettirilerek Binba\u015f\u0131l\u0131\u011fa, 30 A\u011fustos 1984 tarihinde Yarbayl\u0131\u011fa, 30 A\u011fustos 1987 tarihinde Albayl\u0131\u011fa y\u00fckseltildi. Akademi \u00f6ncesi \u00d6zel Tek\u00e2m\u00fcl Kurslar\u0131, Frans\u0131zca Temel Kursu ve Gayri Nizami Harp Kursu g\u00f6rd\u00fc. 1986 \u2013 1988 y\u0131llar\u0131nda Kuzey K\u0131br\u0131s T\u00fcrk Cumhuriyeti Sivil Savunma Te\u015fkilat Ba\u015fkanl\u0131\u011f\u0131, 1988 \u2013 1990 y\u0131llar\u0131nda Hakim olarak Askeri Y\u00fcksek \u0130dare Mahkemesi 1\u2019inci ve 2\u2019nci Dairelerinde Subay \u00dcyelik ve 1\u2019inci Daire Ba\u015fkan Vekilli\u011fi g\u00f6revlerinde bulundu. 1990 y\u0131l\u0131nda 8\u2019inci Kolordu Top\u00e7u Alay Komutanl\u0131\u011f\u0131 (Malazgirt) g\u00f6revine atand\u0131. 30 A\u011fustos 1992 tarihinde Tu\u011fgeneralli\u011fe y\u00fckseltildi ve General olarak; 1992 \u2013 1995 y\u0131llar\u0131 aras\u0131nda \u00fc\u00e7 y\u0131l 2\u2019nci Z\u0131rhl\u0131 Tugay Komutanl\u0131\u011f\u0131 (Kartal), 1995 \u2013 1996 y\u0131llar\u0131nda da Kara Kuvvetleri Sa\u011fl\u0131k Daire Ba\u015fkanl\u0131\u011f\u0131 g\u00f6revlerinde bulunduktan sonra 30 A\u011fustos 1996 y\u0131l\u0131nda kadrosuzluktan emekliye sevk edildi. Emekliye ayr\u0131ld\u0131ktan sonra; 1997 \u2013 1998 y\u0131llar\u0131 aras\u0131nda bir y\u0131l s\u00fcre ile fahri olarak, \u00dcsk\u00fcdar FM Radyosunun Genel Koordinat\u00f6rl\u00fck g\u00f6revini y\u00fcr\u00fctt\u00fc. 30 May\u0131s 2004 tarihinde \u0130hl\u00e2s Marmara Evleri Camii Yapt\u0131rma ve Yard\u0131m Derne\u011fi Y\u00f6netim Kurulunda yer ald\u0131. 28 Kas\u0131m 2004 \u2013 22 Kas\u0131m 2009\u00a0tarihleri aras\u0131nda Adaleti Savunanlar Derne\u011fi\u2019nin (ASDER) Genel Ba\u015fkanl\u0131\u011f\u0131 g\u00f6revini \u00fcstlendi. 03 Mart 2011 \u2013 01 Kas\u0131m 2021 y\u0131llar\u0131 aras\u0131nda \u00dcsk\u00fcdar \u00dcniversitesi M\u00fctevelli Heyet \u00dcyeli\u011fi g\u00f6revi yapt\u0131. Yeni ASDER Y\u00f6netimi, kendisine ASDER Onursal Ba\u015fkanl\u0131\u011f\u0131 unvan\u0131n\u0131 m\u00fcnasip g\u00f6rm\u00fc\u015ft\u00fcr. ASDER Onursal Ba\u015fkan\u0131 olarak, 28 \u015eubat 2012 tarihinde; M\u00fcsl\u00fcman \u00dclke Silahl\u0131 kuvvetlerinin organizasyonu ve stratejik kullan\u0131m\u0131na dan\u0131\u015fmanl\u0131k, son kullan\u0131c\u0131dan e\u011fitici seviyesine kadar \u00f6zel konularda e\u011fitim ve harp, silah ve ara\u00e7lar\u0131n\u0131n temini, bak\u0131m ve onar\u0131m\u0131 hizmetlerinde g\u00f6rev yapmak \u00fczere SADAT Uluslararas\u0131 Savunma Dan\u0131\u015fmanl\u0131k \u0130n\u015faat Sanayi ve Ticaret Anonim \u015firketini, 24 May\u0131s 2013 tarihinde \u0130slam \u00dclkelerinin bir irade alt\u0131nda birle\u015fmesinin teknik esaslar\u0131n\u0131 inceleme ve \u0130slam birli\u011fi temelinin at\u0131lmas\u0131 i\u00e7in uygun ko\u015fullar\u0131 olu\u015fturma hizmetleri i\u00e7in \"ASSAM \u2013 Adaleti Savunanlar Stratejik Ara\u015ft\u0131rmalar Merkezi Derne\u011fini\u201d 19 Ocak 2013 tarihinde ASDER \u00fcyelerinin sportif faaliyetler y\u00fcr\u00fctebilmesi i\u00e7in YUSDER \u2013 Yunus Uluslararas\u0131 Do\u011fa Sporlar\u0131 Derne\u011fi ve Deniz Sporlar\u0131 Kul\u00fcb\u00fcn\u00fc\" kurmu\u015ftur. 15 A\u011fustos 2016 tarihinde Cumhurba\u015fkan\u0131 Ba\u015fdan\u0131\u015fmanl\u0131\u011f\u0131 ve 08 Ekim 2018 tarihinde Cumhurba\u015fkanl\u0131\u011f\u0131 G\u00fcvenlik ve D\u0131\u015f Politika Kurul \u00dcyeli\u011fine getirilmi\u015ftir. Bu g\u00f6revlerinden 09 Ocak 2020 tarihinde istifa ederek ayr\u0131lm\u0131\u015ft\u0131r. Halen; ASDER Onursal Ba\u015fkanl\u0131\u011f\u0131, ASSAM Y\u00f6netim Kurulu Ba\u015fkanl\u0131\u011f\u0131, YUSDER Y\u00f6netim Kurulu Ba\u015fkanl\u0131\u011f\u0131, SADAT A.\u015e. Ynt. Krl. \u00dcyeli\u011fi, \u0130sl\u00e2m D\u00fcnyas\u0131 Sivil Toplum Kurulu\u015flar\u0131 Birli\u011fi (\u0130DSB) Y\u00fcksek \u0130sti\u015fare Kurulu \u00dcyeli\u011fi T\u00fcrkiye G\u00f6n\u00fcll\u00fc Te\u015fekk\u00fcller Vakf\u0131 (TGTV) Y\u00fcksek \u0130sti\u015fare Kurulu \u00dcyeli\u011fi, Uluslararas\u0131 M\u00fcsl\u00fcman Alimler Dayan\u0131\u015fma Derne\u011fi (IMSU) Y\u00fcksek \u0130sti\u015fare Kurulu \u00dcyeli\u011fi g\u00f6revlerini aktif olarak y\u00fcr\u00fctmektedir. Evli ve iki \u00e7ocuk, be\u015f torun ve ziyadesi sekiz toruncu\u011fa sahip olup Frans\u0131zca bilir. \u00a0Adnan Tanr\u0131verdi 4 A\u011fustos 2024 tarihinde vefat etmi\u015ftir. 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\u0623\u0635\u0651\u0627\u0645\u060c \u0631\u0626\u064a\u0633 \u0645\u062c\u0644\u0633 \u0625\u062f\u0627\u0631\u0629 \u064a\u0648\u0633\u062f\u0631\u060c \u0639\u0636\u0648\u064a\u0629 \u0645\u062c\u0644\u0633 \u0625\u062f\u0627\u0631\u0629 \u0634\u0631\u0643\u0629 \u0635\u0627\u062f\u0627\u062a \u0627\u0644\u0645\u0633\u0627\u0647\u0645\u0629\u060c \u0639\u0636\u0648 \u0627\u0644\u0645\u062c\u0644\u0633 \u0627\u0644\u0627\u0633\u062a\u0634\u0627\u0631\u064a \u0627\u0644\u0623\u0639\u0644\u0649 \u0644\u0627\u062a\u062d\u0627\u062f \u0627\u0644\u0645\u0646\u0638\u0645\u0627\u062a \u063a\u064a\u0631 \u0627\u0644\u062d\u0643\u0648\u0645\u064a\u0629 \u0641\u064a \u0627\u0644\u0639\u0627\u0644\u0645 \u0627\u0644\u0625\u0633\u0644\u0627\u0645\u064a (UNIW) \u0639\u0636\u0648\u064a\u0629 \u0627\u0644\u0645\u062c\u0644\u0633 \u0627\u0644\u0627\u0633\u062a\u0634\u0627\u0631\u064a \u0627\u0644\u0623\u0639\u0644\u0649 \u0644\u0644\u0645\u0646\u0638\u0645\u0627\u062a \u0627\u0644\u062a\u0637\u0648\u0639\u064a\u0629 \u0641\u064a \u062a\u0631\u0643\u064a\u0627 (TGTV)\u060c \u0639\u0636\u0648 \u0627\u0644\u0645\u062c\u0644\u0633 \u0627\u0644\u0627\u0633\u062a\u0634\u0627\u0631\u064a \u0627\u0644\u0623\u0639\u0644\u0649 \u0644\u062c\u0645\u0639\u064a\u0629 \u0627\u062a\u062d\u0627\u062f \u0627\u0644\u0639\u0644\u0645\u0627\u0621 \u0627\u0644\u0645\u0633\u0644\u0645\u064a\u0646 \u0627\u0644\u062f\u0648\u0644\u064a (IMSU) \u064a\u0646\u0641\u0630 \u0628\u0646\u0634\u0627\u0637 \u0645\u0647\u0627\u0645\u0647 \u0641\u064a. \u0645\u062a\u0632\u0648\u062c \u0648\u0644\u0647 \u0648\u0644\u062f\u0627\u0646 \u0648\u062e\u0645\u0633\u0629 \u0623\u062d\u0641\u0627\u062f \u0648\u0623\u0643\u062b\u0631 \u0645\u0646 \u0633\u062a\u0629 \u0645\u0646 \u0623\u0648\u0644\u0627\u062f \u0627\u0644\u0623\u062d\u0641\u0627\u062f \u0648\u064a\u062a\u062d\u062f\u062b \u0627\u0644\u0641\u0631\u0646\u0633\u064a\u0629. \u00a0\u00a0\u00a0 \u00a0\u00a0\u00a0 Who is Retired Brigadier General Adnan Tanr\u0131verdi?\u00a0 He was born in the village of Do\u011frug\u00f6z (Formerly E\u011frig\u00f6z) in the Ak\u015fehir district of Konya on November 8, 1944, as the only son of Ali Osman Tanr\u0131verdi, who was educated in the U\u015fak Madrasa, served as a religious officer, participated in the War of Independence and was awarded the War of Independence Medal. He finished primary, secondary and high school in Ak\u015fehir. After his secondary education, he worked as a primary school substitute teacher for one year in the 1962-1963 academic year. He studied at Istanbul University, Faculty of Science, Department of Zoology for a year in the 1963-1964 academic year.\u00a0Throughout his education life, he worked in production and trade activities by working as a journeyman in a bakery as well as planting, harvest, marketing works of his own farms starting from secondary school age. During his university education, he first worked at a Customs Broker, and then in 1963-1964, he served as Deputy Inspector at the Haydarpa\u015fa 16th Facilities Service Inspectorate of the State Railways Administration. He started studying the Military Academy in 1964. On August 30, 1966; he graduated from the Military Academy with an excellent degree as an Artillery Officer. In 1967, he finished the Artillery and Missile School Officer Basic Training in second.\u00a0He was assigned as Second Lieutenant in March 1967. In the same year he married Mrs. F\u00fcsun. Respectively he served in; 23rd Infantry Brigade, 8th Artillery Battalion (Istanbul), 10th Infantry Division Artillery Regiment (Tatvan), Battery Commands in 58th Artillery Private Training Brigade (Burdur) Headquarters Company and 1st Artillery Battalion On August 30, 1970, he was promoted to First Lieutenant, on August 30, 1973 he was promoted to the rank of Captain. He served as the Reserve Officer Company Commandant in the Artillery and Missile School Trainings Regiment Reserve Officer Battalion (Polatl\u0131) He studied at the Military Academy between 1976\u2013 1978 and gained the status of Staff Officer in 1978. He graduated from the Armed Forces Academy in 1980. As Staff Officer, he served as; Intelligence Branch Directorate and Deputy Chief of Staff at the 2nd Infantry Division Command (Adapazar\u0131) between 1978 and 1980; Academic Member at the Turkish Military Academy between 1980 and 1984; Deputy Chief of Staff at General Staff Special Warfare Department Logistics and Operations Branch Directorates between 1984 and 1986. He was promoted to Major on August 30, 1980, to Lieutenant Colonel on August 30, 1984 and to Colonel on August 30, 1987 with outstanding service. He attended Special Development Courses, Basic French Course and Unconventional Warfare Course before the academy. He served in the Turkish Republic of Northern Cyprus Civil Defense Organization Presidency between 1986 and 1988, As a Judge, Officer Membership in the 1st and 2nd Chambers of the Supreme Military Administrative Court and Deputy Head of the 1st Division between 1988 and 1990. He was appointed to the 8th Corps Artillery Regiment Command (Malazgirt) in 1990. He was promoted to Brigadier General on 30 August 1992 and as a General after serving as; 2nd Armored Brigade Commandant (Kartal) for three years between 1992 and 1995, Head of the Land Forces Health Department between 1995 and 1996, He was retired on August 30, 1996 due to lack of staff. After his retirement; He worked as the General Coordinator of \u00dcsk\u00fcdar FM Radio voluntarily for a year between 1997-1998. He took part in the Board of Directors of \u0130hl\u00e2s Marmara Evleri Mosque Construction and Aid Association on May 30, 2004. He served as the General President of the Association of Justice Defenders (ASDER) between November 28, 2004 - November 22, 2009. He served as a Member of the Board of Trustees of \u00dcsk\u00fcdar University between March 03, 2011 and November 01, 2021. The new ASDER Administrative staff deemed it appropriate that giving him the title of ASDER Honorary President. As ASDER Honorary President, he established, SADAT International Defense Consultancy Construction Industry and Trade Incorporated Company, on February 28, 2012, to provide consultancy to the organization and strategic use of the Armed Forces of Muslim Countries, to provide training on special subjects from the end user to the trainer level and to serve in the supply, procurement, maintenance and repair of weapons and vehicles, ASSAM \u2013 Association of Justice Defenders Strategic Studies Center, on May 24, 2013, for services to examine the technical principles of the unification of Islamic Countries and to form the appropriate conditions for laying the foundation of Islamic Union, YUSDER \u2013 Association of Yunus International Outdoor Sports and Sea Sports Club on January 19, 2013, for ASDER members to carry out sports activities He was appointed as the Chief Advisor to the President on August 15, 2016 and as a Member of the Presidential Security and Foreign Policy Committee on October 08, 2018. He resigned from these positions on January 09, 2020. He still actively carries out his duties as; ASDER Honorary President, ASSAM Chairman of Board of Directors, YUSDER Chairman of Board of Directors, SADAT Inc. Member of Board of Directors, Union of Non-Governmental Organizations of the Islamic World (UNIW) Member of the High Advisory Board, Turkish Voluntary Organizations Foundation (TGTV) Member of the High Advisory Board, International Union of Muslim Scholars (IUMS) Member of the High Advisory Board He is married and has two children, five grandchildren and six great-grandchildren. He can speak French","sameAs":["http:\/\/www.adnantanriverdi.com"],"url":"https:\/\/assam.org.tr\/en\/author\/baskanassam\/"}]}},"_links":{"self":[{"href":"https:\/\/assam.org.tr\/en\/wp-json\/wp\/v2\/posts\/2908","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/assam.org.tr\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/assam.org.tr\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/assam.org.tr\/en\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/assam.org.tr\/en\/wp-json\/wp\/v2\/comments?post=2908"}],"version-history":[{"count":0,"href":"https:\/\/assam.org.tr\/en\/wp-json\/wp\/v2\/posts\/2908\/revisions"}],"wp:attachment":[{"href":"https:\/\/assam.org.tr\/en\/wp-json\/wp\/v2\/media?parent=2908"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/assam.org.tr\/en\/wp-json\/wp\/v2\/categories?post=2908"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/assam.org.tr\/en\/wp-json\/wp\/v2\/tags?post=2908"},{"taxonomy":"manset","embeddable":true,"href":"https:\/\/assam.org.tr\/en\/wp-json\/wp\/v2\/manset?post=2908"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}