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\u201cDaha iyi olan, iyinin d\u00fc\u015fman\u0131d\u0131r.\u201d (Le mieux est l\u2019ennemi du bien) s\u00f6z\u00fc, haddizat\u0131nda aslen bankac\u0131 olan ve dolay\u0131s\u0131yla s\u00f6m\u00fcr\u00fcc\u00fc\/faizci kapitalist sistemin temsilcisi olan Fransa Cumhurba\u015fkan\u0131 Emmanuel\u00a0Macron<\/strong>\u2019a ait de\u011fildir. Bu s\u00f6z, esas\u0131nda Frans\u0131z d\u00fc\u015f\u00fcn\u00fcr Francois Marie Arouet\u00a0Voltaire\u00a0<\/strong>(1694-1778) taraf\u0131ndan kullan\u0131lm\u0131\u015ft\u0131r. Peki, Bat\u0131 d\u00fcnyas\u0131nda atas\u00f6z\u00fc h\u00e2line d\u00f6n\u00fc\u015fm\u00fc\u015f bu ifade ne anlama geliyor? Bu atas\u00f6z\u00fcn\u00fcn bir de\u011fil duruma veya niyete g\u00f6re iki anlam\u0131 var:<\/span><\/p>\n <\/p>\n Peki;\u00a0Voltaire,<\/strong>\u00a0bu s\u00f6zden ne anlam\u0131\u015ft\u0131r?<\/span><\/p>\n Voltaie asl\u0131nda orijinal a\u00e7\u0131l\u0131m\u0131 Latince olan bu s\u00f6z\u00fc (Il meglio \u00e8 l\u2019inimico del bene) \u201cArt Dramatique\u201d eserinde ilk kez kullanm\u0131\u015ft\u0131r. Daha sonra \u201cla B\u00e9gueule\u201d (1772) isimli ahl\u00e2k \u015fiirinde bu s\u00f6z \u015fu \u015fekilde yeniden ge\u00e7er:<\/span><\/p>\n \u201cEserlerinde bilge \u0130talyan \u015f\u00f6yle der: Daha iyi olan, iyinin d\u00fc\u015fman\u0131d\u0131r.\u201d (Dans ses \u00e9crits, un sage Italien \/ Dit que le mieux est l\u2019ennemi du bien).<\/span><\/p>\n \u015eiirin alt b\u00f6l\u00fcmlerinde yer alan ifadelerden Voltaire\u2019in bu s\u00f6zden ne anlad\u0131\u011f\u0131 ortaya \u00e7\u0131kmaktad\u0131r:<\/span><\/p>\n \u201cCan\u0131m evlad\u0131m, daha iyisine sahip olmak i\u00e7in, iyiyi terk etmek kadar tehlikeli bir \u015fey yoktur.\u201d (Ma ch\u00e8re enfant, rien n\u2019est plus p\u00e9rilleux \/ Que de quitter le bien pour \u00eatre mieux).<\/span><\/p>\n Dolay\u0131s\u0131yla\u00a0Voltaire<\/strong>, bu s\u00f6z\u00fc yukar\u0131da ifade edilen ikinci anlam ba\u011flam\u0131nda ele alm\u0131\u015f ve b\u00f6yle anlam\u0131\u015ft\u0131r. Ne var ki bug\u00fcn \u00f6zellikle kapitalizmin etkisi alt\u0131nda kalan banka ve i\u015f d\u00fcnyas\u0131, hemen istisnas\u0131z olarak bu c\u00fcmleye birinci a\u00e7\u0131klamada ge\u00e7ti\u011fi gibi h\u0131rs ve iyiye kar\u015f\u0131 d\u00fc\u015fmanl\u0131k ba\u011flam\u0131nda bir anlam y\u00fcklemektedir. Halbuki h\u0131rsl\u0131 insanlar, k\u0131skan\u00e7, egosantrik, kural tan\u0131mayan ve uyumsuz olmalar\u0131 hasebiyle ekip ruhu ve partner anlay\u0131\u015f\u0131 do\u011frultusunda kolektif hareket etme bilincinden yoksundur. Sosyal ve ruhsal zek\u00e2 a\u00e7\u0131s\u0131ndan sorunlu ki\u015filerdir.<\/span><\/p>\n D\u00fc\u015fmanl\u0131k, En \u0130yi Sistem Olan \u0130sl\u00e2m\u2019a ve D\u00fcnyan\u0131n En \u0130yi \u0130nsan\u0131 Olan Peygamberimize (sav)<\/strong><\/span><\/p>\n Ah\u00a0Voltaire<\/strong>, ah! \u0130fadeni hangi ba\u011flamda ele al\u0131rsak alal\u0131m, yine de sorunlu. \u0130kinci ifade, her ne kadar anlaml\u0131 ise de burada da yine d\u00fc\u015fmanl\u0131k havas\u0131 esmektedir.<\/span><\/p>\n Bug\u00fcn Bat\u0131 d\u00fcnyas\u0131, Fransa ve\u00a0Makron<\/strong>\u00a0\u00fczerinden \u201cdaha iyi\u201d oldu\u011funu zannettikleri demokratik\/laik Cumhuriyet rejimini bulman\u0131n gururuyla, hem belki de hakl\u0131 olarak kendi eski teokratik\/feodal d\u00fczenlerine, hem de anlams\u0131z bir \u015fekilde bize d\u00fc\u015fmanl\u0131k besliyor.<\/span><\/p>\n Halbuki ne garip! Biz de Frans\u0131zcay\u0131 m\u00fckemmel derecede konu\u015fan\u00a0Mustafa Kemal<\/strong>\u00a0sayesinde 1923\u2019ten beri laik Cumhuriyet rejimini Bat\u0131 d\u00fcnyas\u0131ndan alm\u0131\u015f\u0131z. O halde s\u00f6yle bana\u00a0Makron<\/strong>, madem daha iyi olan\u0131 buldunuz, biz de bu daha iyi olan\u0131 ald\u0131k bize kar\u015f\u0131 bu d\u00fc\u015fmanl\u0131k niye?<\/span><\/p>\n Cevab\u0131n\u0131 ben vereyim: Sizin bu d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131z, s\u00f6zde en iyi olan \u015feye sahip oldu\u011fumuz ortak laik d\u00fczene de\u011fildir. Sizin d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131z, laik d\u00fczenimize ra\u011fmen halen kalplerimizde yer alan ve i\u00e7imizden atamad\u0131\u011f\u0131m\u0131z \u0130sl\u00e2m\u2019a ve Peygamberimize (sav) kar\u015f\u0131d\u0131r. Siz de biliyorsunuz ki, \u0130sl\u00e2m, gelmi\u015f ge\u00e7mi\u015f sistemlerin i\u00e7inde en son tevhit inanc\u0131 olmas\u0131 hasebiyle daha iyiden ziyade Allah kat\u0131nda en m\u00fckemmel, en makbul dindir. Ve en son Peygamber Hz. Muhammed (sav) de, Allah\u2019\u0131n en \u00e7ok sevdi\u011fi kuludur. \u00c7\u00fcnk\u00fc o (sav), her y\u00f6n\u00fcyle en g\u00fczel insand\u0131r. Sizin d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131z, sizin k\u0131skan\u00e7l\u0131\u011f\u0131n\u0131z ve sizin saplant\u0131l\u0131 sorunuz apa\u00e7\u0131k \u0130sl\u00e2m ve onun el\u00e7isi (sav) ile ilgilidir.<\/span><\/p>\n Siz \u0130sl\u00e2m\u2019\u0131n manev\u00ee nurundan, d\u00fcnyada ya\u015fayan b\u00fct\u00fcn insanlara sunaca\u011f\u0131 adaletinden ve bir sistem olarak di\u011fer rejimlere kar\u015f\u0131 g\u00fc\u00e7l\u00fc ve hatta ba\u015f edilmesi m\u00fcmk\u00fcn olmayan bir rakip g\u00f6z\u00fcyle bakt\u0131\u011f\u0131n\u0131z i\u00e7in, \u015fuurlu M\u00fcsl\u00fcmanlar\u0131n ferasetinden korkuyorsunuz. Bu cahilane korkunuz, i\u00e7inizdeki d\u00fc\u015fmanl\u0131\u011f\u0131 k\u00f6r\u00fckleyen bir ate\u015f gibidir. \u00d6l\u00e7\u00fcs\u00fcz \u00f6zg\u00fcrl\u00fck anlay\u0131\u015f\u0131n\u0131z, \u00e2lemlere ve insanlara rahmet olarak g\u00f6nderilmi\u015f Peygamberimize (sav) sald\u0131racak kadar a\u015fa\u011f\u0131l\u0131k bir derekeye d\u00fc\u015fm\u00fc\u015ft\u00fcr.<\/span><\/p>\n Biz bunlara al\u0131\u015f\u0131\u011f\u0131y\u0131z. D\u00fcn, Mekkeli m\u00fc\u015frikler, bug\u00fcn Bat\u0131\u2019n\u0131n kafas\u0131 ve kalbi kar\u0131\u015f\u0131k \u0130sl\u00e2m d\u00fc\u015fmanlar\u0131\u2026<\/span><\/p>\n Bak\u0131n\u0131z! Biz M\u00fcsl\u00fcmanlar, \u201cDaha iyi olan, iyinin de dostudur\/karde\u015fidir.\u201d<\/strong>\u00a0inanc\u0131yla en m\u00fckemmel bir dinin mensuplar\u0131 oldu\u011fumuz halde sizlere d\u00fc\u015fmanl\u0131k beslemiyoruz. Bizler, hem hi\u00e7 \u00f6lmeyece\u011fini zanneden birileri gibi d\u00fcnya i\u00e7in, daha iyiyi bulmak i\u00e7in \u00e7al\u0131\u015f\u0131r\u0131z, hem de ayn\u0131 zamanda yar\u0131n \u00f6lecek birileri gibi ahiretimizi d\u00fc\u015f\u00fcnerek, h\u0131rs ve hasetten uzak sadece Allah r\u0131zas\u0131 i\u00e7in, ahirete y\u00f6nelik manev\u00ee tedbirimizi al\u0131r, sadece O\u2019na kulluk ederiz. O kadar\u2026<\/span><\/p>\n Kendi medeniyet anlay\u0131\u015f\u0131n\u0131z\u0131n \u00f6nemli bir ismi olan\u00a0Voltair<\/strong>\u2019in izaha muhta\u00e7 da olsa baz\u0131 anlaml\u0131 s\u00f6zlerini nefsan\u00ee duygularla sapt\u0131ran\u00a0Makron<\/strong>\u00a0ve H\u0131ristiyan toplumlara dostane bir tavsiyemiz olacak: B\u0131rak\u0131n\u0131z bu \u0130sl\u00e2m d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131 ve \u015fu \u00e2yete kulak veriniz:<\/span><\/p>\n \u201c\u2026Ey Ehl-i kitap! Sizinle bizim aram\u0131zda m\u00fc\u015fterek olan bir s\u00f6ze gelin: Yaln\u0131z Allah\u2019a tapal\u0131m, O\u2019na hi\u00e7bir \u015feyi ortak ko\u015fmayal\u0131m ve Allah\u2019\u0131 b\u0131rak\u0131p da i\u00e7imizden baz\u0131lar\u0131 di\u011fer baz\u0131lar\u0131n\u0131 rab edinmesin\u2026.\u201d<\/strong>\u00a0(\u00c2l-i \u0130mran 64).<\/span><\/p>\n\n