{"id":6469,"date":"2023-01-09T08:48:04","date_gmt":"2023-01-09T05:48:04","guid":{"rendered":"https:\/\/yeni.assam.org.tr\/index.php\/2023\/01\/09\/dinler-arasi-diyalog-safsatasi-en\/"},"modified":"2023-01-09T08:48:04","modified_gmt":"2023-01-09T05:48:04","slug":"dinler-arasi-diyalog-safsatasi-en","status":"publish","type":"post","link":"https:\/\/assam.org.tr\/en\/dinler-arasi-diyalog-safsatasi-en\/","title":{"rendered":"\u201cDinler Aras\u0131 Diyalog” Safsatas\u0131"},"content":{"rendered":"

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Kas\u0131m 2022 ba\u015flar\u0131nda, Katoliklerin ruhani lideri Papa Francis ve \u0130stanbul Rum Ortodoks <\/a>Patri\u011fi ve \u0130stanbul Ba\u015fpiskoposu<\/a> I. Bartholomeos, Dinlar Aras\u0131 Diyalog forumuna ev sahipli\u011fi yapan bir \u0130slam \u00fclkesi olan Bahreyn’e geldi. Yani, bir anlamda \u201cM\u00fcsl\u00fcman mahallesinde salyangoz satmaya\u201d gelmi\u015fler.<\/p>\n

Okuyucular\u0131m\u0131n \u201cEe, ne var bunda, <\/em>Bahreyn’de dinler aras\u0131 bir diyalog toplant\u0131s\u0131 yap\u0131l\u0131yor. D\u00fcnya dini liderlerinin \u00a0buna benzer toplant\u0131lar\u0131 birka\u00e7 y\u0131l arayla, d\u00fcnyan\u0131n muhtelif yerlerinde yap\u0131lmaktad\u0131r. Bu da \u00f6yle bir toplant\u0131d\u0131r.\u201d<\/em> dediklerini duyar gibiyim.<\/p>\n

Arap Yar\u0131madas\u0131\u2019n\u0131 ikinci kez ziyaret eden Papa, Uluslararas\u0131 Bahreyn Diyalog Forumu\u2019nda konu\u015fma yapm\u0131\u015f; konferansa d\u00fcnyan\u0131n \u00e7e\u015fitli yerlerinden 200\u2019\u00fcn \u00fczerinde dini liderin de kat\u0131l\u0131m yapt\u0131\u011f\u0131 bilgisi al\u0131nm\u0131\u015ft\u0131r. Tabii buna \u00e7anak tutan s\u00f6zde M\u00fcsl\u00fcman, alttan alta \u0130ran yanl\u0131s\u0131 \u015eii Gr.lar\u0131n ya\u015fad\u0131\u011f\u0131, Yemen\u2019deki gibi, \u0130ran ile ittifak i\u00e7in pusuda bekledi\u011fi, \u0130ran\u2019\u0131n Ortado\u011fu \u015eii Hilal\u2019inin bir ucu olan Bahreyn Krall\u0131\u011f\u0131 buras\u0131. Ne hikmetse, misyonerler, \u0130ran\u2019da bu t\u00fcr Dinler Aras\u0131 Diyalog toplant\u0131lar\u0131 d\u00fczenlemeye ihtiya\u00e7 duymuyorlar. \u00c7\u00fcnk\u00fc \u0130ran, Hristiyan bat\u0131l\u0131 devletlerin hedef ittihaz ettikleri \u201cS\u00fcnni \u0130slam\u201d co\u011frafyas\u0131 d\u0131\u015f\u0131nda. Hatta bir anlamda da, bat\u0131l\u0131 devletlerin \u00f6rt\u00fcl\u00fc bir m\u00fcttefikleri bile say\u0131labilir.<\/p>\n

<\/p>\n

Dinler Aras\u0131 Diyalog;<\/strong> \u0130kinci Vatikan Konsili\u2019nden {(1962-1965) sonra, Katolik Kilisesi\u2019nin, as\u0131rlardan beri izledi\u011fi kat\u0131 politikay\u0131 terk edip, di\u011fer dinlerde de ilahi hakikatlerle ilgili baz\u0131 ger\u00e7eklerin bulunabilece\u011fi nokta-i nazar\u0131ndan hareket ederek ba\u015flatt\u0131\u011f\u0131 yeni d\u00f6nemin genel ad\u0131d\u0131r.[1]<\/a><\/p>\n

Peki; I. Bartholomeos\u00a0\u00a0Dimitris Arhondonis kimdir? T\u00fcrkiye\u2019deki fonksiyonu ve bug\u00fcne kadar, vatanda\u015f\u0131 oldu\u011fu, bolluk ve refah \u2013 h\u00fcrriyet i\u00e7inde ya\u015fad\u0131\u011f\u0131 T\u00fcrkiye Cumhuriyeti\u2019nde ne t\u00fcr faaliyetler yapm\u0131\u015ft\u0131r?<\/p>\n

Patrik Bartholomeos Yunanca<\/a>, T\u00fcrk\u00e7e<\/a>,\u00a0Latince<\/a>, Antik Yunanca<\/a>,\u00a0\u00a0Frans\u0131zca<\/a>,\u00a0\u0130ngilizce<\/a>,\u00a0\u0130talyanca<\/a>\u00a0ve\u00a0Almanca<\/a>\u00a0bilmektedir.\u00a0\u00a0\u00a0\u00a0 G\u00f6rev s\u00fcresi boyunca, dinler ve mezhepler aras\u0131 diyalog konusunda \u00e7al\u0131\u015fmalarda bulunmu\u015ftur. D\u00fcnya \u00e7ap\u0131nda, s\u00f6zde dini ho\u015fg\u00f6r\u00fc, dini \u00f6zg\u00fcrl\u00fckler, insan haklar\u0131 ve ekoloji konular\u0131nda etkinliklerde bulunmu\u015ftur. \u00c7evrenin korunmas\u0131 konusunda \u00f6nayak oldu\u011fu \u00e7al\u0131\u015fmalar nedeniyle ona\u00a0\u201cYe\u015fil Patrik\u201d<\/strong>\u00a0de derler. 29 \u015eubat 1940\u2019ta, Zeytinlik\u00f6y<\/a> – \u00a0G\u00f6k\u00e7eada<\/a> \/ \u00a0\u00c7anakkale<\/a>\u2019de do\u011fan 82 ya\u015f\u0131ndaki Bartholomeos,\u00a0 askerli\u011fini 1961 ile 1963 y\u0131llar\u0131nda T\u00fcrk ordusunda yedek subay olarak yapm\u0131\u015ft\u0131r.\u00a0\u00a0<\/p>\n

Patrik Bartholomeos; Do\u011fu Ortodoks Kilisesi<\/strong><\/a>\u00a0hiyerar\u015fisinde 1\u2019inci s\u0131rada kabul edilmekte ve d\u00fcnyadaki t\u00fcm\u00a0Rum Ortodoks<\/strong>\u00a0mezhebine mensup Hristiyanlar\u0131n dini \u00f6nderli\u011fini yapmaktad\u0131r. Kerameti kendinden menkul, unvanlar\u0131n\u0131 bat\u0131l\u0131 b\u00fcy\u00fck Emperyal devletlerin deste\u011fi ile kendisi vererek kendisini Ek\u00fcmenik (evrensel) Ortodoks Patri\u011fi ilan etmi\u015ftir.<\/p>\n

Ancak, T\u00fcrk Milleti bu Dinlar Aras\u0131 Diyalog dizisini, <\/strong>son 40 y\u0131l\u0131 a\u015fk\u0131n ge\u00e7mi\u015finde birka\u00e7 defa seyretmi\u015fti ve bu nedenle haf\u0131zam\u0131zda hala taptaze dersler var. 15 Temmuz 2016\u2019ya kadar, \u201cDinler Aras\u0131 Diyalog\u201d martaval\u0131na, g\u00f6n\u00fclden i\u015ftirak eden, s\u00f6zde \u0130slam dinine hizmet eden (!) b\u00fcy\u00fck bir cemaat vard\u0131. \u00a0Ve bir zamanlar, T\u00fcrkiye\u2019de de, \u00a0Bahreyn\u2019dekine benzer birka\u00e7 toplant\u0131 yap\u0131lm\u0131\u015ft\u0131. \u00a0Vatikan, bu t\u00fcr forumlar yoluyla, 3\u2019nc\u00fc bin y\u0131lda Asya\u2019y\u0131 Hristiyanla\u015ft\u0131rmak projesi ba\u011flam\u0131nda, misyonerlik faaliyetlerinde muvaffak olabilmek amac\u0131yla, \u201cDiyalog maskesi\u201d alt\u0131nda M\u00fcsl\u00fcman g\u00f6r\u00fcn\u00fcml\u00fc yerli i\u015fbirlik\u00e7ilerini \u00f6zellikle M\u00fcsl\u00fcman \u00fclkelerde devreye sokmaktad\u0131r. Bu ba\u011flamda T\u00fcrkiye\u2019de yeterince g\u00fcce ula\u015fan FG Cemaati \u00a0\u201cDinlar Aras\u0131 Diyalog i\u00e7in Papal\u0131k Konseyi misyonunun<\/strong>\u201d bir par\u00e7as\u0131 olmay\u0131 kabul etmi\u015fti. \u00a0FET\u00d6 siyasetteki ve devletin kurumlar\u0131ndaki erkini kullanarak, ba\u015flang\u0131\u00e7ta Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131 ve \u0130lahiyat\u00e7\u0131 akademisyenleri s\u00fcrece dahil ederek, bir\u00e7ok Dinler Aras\u0131 Diyalog toplant\u0131s\u0131 yapt\u0131. Bir k\u0131s\u0131m ayd\u0131n ve ilahiyat\u00e7\u0131 ilim adamlar\u0131m\u0131z (Devleti ve Milleti uyarmak amac\u0131yla) \u201cDiyalo\u011fun, misyonerli\u011fin yenilenmi\u015f ve daha sofistike bir versiyonu oldu\u011funu ve T\u00fcrkiye\u2019nin bekas\u0131 i\u00e7in \u00e7ok tehlikeli oldu\u011funu\u201d belirttiler. <\/strong>Bu cesur ilim adamlar\u0131na g\u00f6re; \u201c<\/strong>Din, \u0130slam\u2019a g\u00f6re tektir. Kur\u2019an\u2019da \u00e7o\u011ful olarak dinler (edyan) kullan\u0131lmaz. \u0130nan\u00e7 \u00e7e\u015fitlili\u011finden, bat\u0131l olanlarla, \u00a0hak din inanc\u0131ndan s\u00f6z edilir. O halde \u201cDinler Aras\u0131 Diyalog\u201d yanl\u0131\u015f bir anlay\u0131\u015f ve yanl\u0131\u015f bir tav\u0131rd\u0131r. \u201c\u0130brahimi dinler\u201d, \u201cM\u00fcsl\u00fcman \u0130sevi\u201d, \u201c\u0130sevi M\u00fcsl\u00fcman\u201d gibi kavramlar yanl\u0131\u015f oldu\u011fu gibi, tehlikelidir. Kuran-\u0131 Kerim\u2019in buyruklar\u0131nda ve Hz. Muhammed\u2019in (SAV) s\u00fcnnetinde gayr-i m\u00fcslimler ile anla\u015fma yapma ve tebli\u011f; hak din \u0130slam\u2019a davet vard\u0131r. Dinler Aras\u0131 Diyalog, Vatikan\u2019\u0131n di\u011fer dinler \u00f6zellikle M\u00fcsl\u00fcmanlar aras\u0131nda H\u0131ristiyan misyonerli\u011fi yapmak i\u00e7in ba\u015flatt\u0131\u011f\u0131 bir projedir.<\/strong> Bu projenin T\u00fcrkiye\u2019deki ba\u015f akt\u00f6r\u00fc Fethullah G\u00fclen ve cemaatidir. FET\u00d6 bu projeye b\u00fct\u00fcn kurumlar\u0131yla d\u00f6rt elle sar\u0131lm\u0131\u015f ve adeta Papa\u2019n\u0131n sad\u0131k bir yard\u0131mc\u0131s\u0131 olarak hizmet etmi\u015ftir.\u201d\u00a0[2]<\/a><\/p>\n

Peki, T\u00fcrkiye\u2019de 1980 ve 90\u2019larda yap\u0131lan \u201cDinler Aras\u0131 Diyalog\u201d<\/strong> toplant\u0131lar\u0131nda ne yap\u0131l\u0131yor ve \u0130slam dini i\u00e7in ne gibi s\u00f6ylemler arkas\u0131nda nas\u0131l bir nihai maksat g\u00fcd\u00fcl\u00fcyordu? [3]<\/a><\/p>\n

Bu s\u00fcre\u00e7te, \u0130slam dininin i\u00e7ini bo\u015faltmak maksad\u0131yla, \u201cDinler Aras\u0131 Diyalog\u201d<\/strong> ve \u201c\u0130brahimi Dinler<\/strong>\u201d s\u00f6ylemi \u00fczerinden yapt\u0131klar\u0131 perdeleme ile, \u0130slam \u0130nanc\u0131n\u0131n akidelerini suland\u0131rmak suretiyle ve s\u00f6zde Hristiyan (ger\u00e7ekte bozulmu\u015f haliyle modern bir Pagan inanc\u0131na ve hatta ateizm batakl\u0131\u011f\u0131na saplanm\u0131\u015f) bat\u0131 \u00fclkelerinin, istihbarat te\u015fkilatlar\u0131n\u0131n ma\u015fas\u0131 veya aparat\u0131 olmak suretiyle, \u00a0\u00f6zellikle S\u00fcnni mezhebe mensup M\u00fcsl\u00fcmanlar\u0131n ya\u015fam tarzlar\u0131n\u0131 adeta \u201cSosyolojik Sava\u015f<\/strong>\u201d [4]<\/a> ile y\u0131pratma yoluna gitmi\u015flerdir. T\u00fcrkiye ve \u0130slam d\u00fcnyas\u0131, alt kimlik fay hatlar\u0131n\u0131n \u00fcretti\u011fi sosyolojik depremlerle sars\u0131l\u0131yor. Bu sars\u0131nt\u0131lar\u0131n kayna\u011f\u0131nda ise kimlikleri, kimlikler aras\u0131 ili\u015fkileri, dayan\u0131\u015fmalar\u0131 y\u0131k\u0131ma u\u011fratarak farkl\u0131 kimlikleri birbirlerine kar\u015f\u0131 \u2013Amin Maalouf\u2019un tabiriyle\u2013 \u201c\u00d6l\u00fcmc\u00fcl kimlikler\u201de d\u00f6n\u00fc\u015ft\u00fcren bir sava\u015f t\u00fcr\u00fc yat\u0131yor. Bu sava\u015f t\u00fcr\u00fc, sosyoloji disiplinini, toplumsal olaylar\u0131 sadece a\u00e7\u0131klayan bir bilim olarak de\u011fil, kurgulayan ve y\u00f6neten bir bilim dal\u0131 olarak da kurnazca kullan\u0131yor.\u00a0<\/p>\n

Peki T\u00fcrkiye ve \u0130slam d\u00fcnyas\u0131 ne t\u00fcr bir tehlikeli \u00a0sald\u0131r\u0131 ile kar\u015f\u0131 kar\u015f\u0131ya bulundu\u011funun fark\u0131nda m\u0131?<\/p>\n

Buraya kadar \u201cDinler Aras\u0131 Diyalog\u201d <\/strong>martaval\u0131n\u0131n \u0130slam Dini\u2019ne y\u00f6nelik tehlikesini dile getirdik. Ancak, turpun b\u00fcy\u00fc\u011f\u00fc heybenin di\u011fer g\u00f6z\u00fcnde.<\/p>\n

Yani, Patrik Efendi\u2019nin, Bahreyn\u2019deki forumda etti\u011fi s\u00f6zlerden (son d\u00f6nemde ABD- Frans\u0131z \u2013 \u0130ngiliz\u2019lerin Yunanistan\u2019\u0131 k\u0131\u015fk\u0131rtmas\u0131na paralel olarak, T\u00fcrkiye\u2019nin Trakya topraklar\u0131n\u0131n Yunan\u2019a verilmesini sa\u011flamak ve) \u0130stanbul\u2019un Avrupa Yakas\u0131nda Vatikan benzeri bir Patriklik (Ecumenopolis isminde bir B\u00f6lge devlet\u00e7i\u011fi) ilan etmenin r\u00fcyalar\u0131n\u0131 g\u00f6rd\u00fc\u011f\u00fcn\u00fc anl\u0131yoruz.<\/p>\n

Bartholomeos, o toplant\u0131ya Konstantinopolis – Yeni Roma Ba\u015fpiskoposu Ek\u00fcmenik Patrik<\/a> \u00a0s\u0131fat\u0131yla kat\u0131l\u0131yor. Burada Millete as\u0131l ac\u0131 veren olay, T\u00fcrk B\u00fcy\u00fckel\u00e7i\u2019nin de toplant\u0131da olmas\u0131 ve a\u00e7\u0131ktan bir tepki g\u00f6stermemi\u015f olmas\u0131d\u0131r.<\/p>\n

Yeni Roma Ba\u015fpiskoposu Ek\u00fcmenik Patrik [5]<\/a> <\/strong><\/p>\n

\u00a0<\/strong><\/p>\n

D\u00fcnya bas\u0131n\u0131nda haber \u015fu \u015fekilde servis ediliyordu:<\/p>\n

\u00a0<\/p>\n

[\u201cEk\u00fcmenik Patrik Bartholomeo<\/a>, \u201cDiyalog i\u00e7in Bahreyn Forumu: \u0130nsanlar\u0131n Bir Arada Ya\u015famas\u0131 \u0130\u00e7in Do\u011fu ve Bat\u0131<\/u>\u201d isimli konferansta yapt\u0131\u011f\u0131 konu\u015fmada, \u201cOrtodoks Hristiyanl\u0131\u011f\u0131n di\u011fer dinler ve mezheplerle uzun bir birlikte ya\u015fama deneyimi vard\u0131r\u201d dedi.<\/p>\n

\u00a0<\/p>\n

Fatih Kaymakaml\u0131\u011f\u0131na ba\u011fl\u0131 bir kilisenin Ba\u015fpiskoposu Bahreyn\u2019de kendini \u015fu s\u0131fatla tan\u0131t\u0131yor: \u201cKonstantinopolis \u2013 Yeni Roma\u2019n\u0131n Ba\u015fpiskoposu ve Ek\u00fcmenik Patrik<\/strong>\u201d<\/p>\n

Bu Patrik hakk\u0131nda \u201cDevletin b\u00f6l\u00fcnmez b\u00fct\u00fcnl\u00fc\u011f\u00fcne kar\u015f\u0131 faaliyet y\u00fcr\u00fctmekten\u201d derhal soru\u015fturma a\u00e7\u0131l\u0131p;<\/p>\n