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How will Peace be Established in the Islamic World? (September 22, 2014) Featured
Written by Adnan TANRIVERDİ
HOW WILL PEACE BE ESTABLISHED IN THE ISLAMIC WORLD?
49 Turkish citizens working in the Mosul Consulate, who were taken hostage by ISIS militants on June 10, 2014, were rescued with a successful operation.
Our citizens held as hostage for 101 days were taken to Sanliurfa at 05:00 on September 20, 2014, from the border area under ISIS control of the Turkish-Syrian border (about 130 Km between Carchemish and Ceylanpinar).
I would like to highlight this operation, which is carried out without harming our citizens, is an important political achievement that reveals the power of our State and the abilities of our governors.
In the official statements, it was stated that "Turkish citizens returned home with an operation carried out by our National Intelligence Organization with their own methods". There is no clear explanation about the rescue operation. Behind the scenes of the rescue operation seems to remain a matter of curiosity. But the important thing is that our 49 citizens, who also have diplomatic identities, have returned home safely.
Exemplary Government Systems from Around the World
Written by Ali Fuat GÖKÇEThe desire to limit the power of those who dominate societies, together with the theory of separation of powers, led to the establishment of the modern state. Montesquieu, in his work titled "The Spirit of Laws", explained the formation of legislative, executive and judicial powers that are effective in state administration and their relationship with each other. Starting from this principle, the degree of relationship between the forces in the period up to the present has led to the naming of government systems in different ways. The judicial power, which is among the powers, is kept in a separate place in this relationship. Since the judiciary has a close relationship between the legislative and the executive in every system of government, the judicial power is excluded from the determination of government systems. However, in Continental European countries that implement dual judicial systems, the administrative courts, which constitute the administrative leg of the judiciary, and the Constitutional Courts, which were established after the World War II in order to limit the power of the executive and the legislature, have functions in power relations. The existence of this relationship does not change the form of the government system. In each country, there are courts established according to geographical principles with different names. Therefore, in this study, the judicial power, which does not affect the formation of government systems, is not included in the analysis.
ASRİKA Islamic Countries Union Confederal Republic Constitution
Written by ASSAM YonetimThe constitution that determines the existence and unification of Islamic States, in the light of Holy Quran and understanding of ummah (determined by our prophet’s sunnah);
is aimed gathering Islamic States under a single roof, living and glorifying spirtual values together, producing and sharing material values together.
You could download the constitution draft by clicking below given link.
Declaration of Second International ASSAM Islamic Union Congress
Written by Şükrü ÇETİN
GENERAL
The purpose of international ASSAM Islamic Congress : Ascertaining daily political affairs of world on academic and political ground, particularly Islamic Countries, to present a manner to decision makers about essentials istitutions and and legistlations of these institutions in terms of gathering Islamic Satates under one administration.
The decision of providing the sustainability made in the end of discussions by civil society organization representitives from 27 Islamic States in first International ASSAM Islamic Union Congress.
Bize Dost Ermeni'yi, Düşman Eden Batılı Yargıçlar (!)
Written by Hüseyin DAYIErmenilerin, Büyük Selçuklulardan itibaren uyumlu hâlleri, 1890’dan itibaren tam bir fitneye dönüşmüştür. 1877-78 Osmanlı-Rus savaşı sonrasında Rusya, Anadolu’nun kuzey-doğusundaki bazı şehirleri işgal edince oralardaki Ermenileri Osmanlı’ya karşı kışkırtmaya başlamıştı. O dönemde Fransa da Katolikleri organize ediyordu. Bunun üzerine İngiltere de Ermeniler arasında Protestanlık propagandasına başlamış, bu arada o da ayrılıkçı duygular aşılamaya başlamıştı. 1888’de Van’da başarısız bir deneme yapmışlar, nihayet 1890’da Erzurum’da bir isyan çıkarmayı başarmışlardır. Aynı yıl İstanbul’da da ayrılıkçı Ermeniler, Osmanlı yanlısı gördükleri bazı Ermenileri öldürmüşlerdir [13]. Fransa, İngiltere ve Rusya’nın kışkırtmalarıyla oluşan o fitnede Ermeniler, Katolik ve Gregoryen/Ortodoks mezheplerine göre birbirlerine karşı da düşman edilmişlerdir.
Construction and Restoration of New Turkey
Written by Çetin ZAMANTIOĞLU
In 2013, the political-economic-cultural goals of the 2023-2071 year of the construction of a new Turkey were determined by our President Recep Tayyip ERDOĞAN and declared the goals of a strong national and independent New Turkey. Turkey's goals were a project of establishing a New Turkey by restructuring (Restoration) and building process in the "historical, cultural axis, geography", which is based on the return to its own values, namely, its own civilized values.
Kâinatın; bu günkü verilerle büyüklüğünün, bilim dünyasında makro düzeyde, onlarca milyarlar ışık yılı genişliğinde olduğu ifade ediliyor. Daha ilerisine; ne ilim, ne akıl ne de hayal gidemiyor.
‘İdrâk-i meâli bu akla gerekmez,
Zira bu terazi bu kadar sıkleti çekmez’
Ancak; envâr-ı Kur’anla, nûr-u imânla sırrı hakikat hissediliyor, anlaşılıyor. Yaratılanlar bilemese de yaradan her şeyi biliyor, en güzel şekilde yaşatıyor. İman sahipleri dereceleri nispetinde ona iman ediyorlar. Böylelikle her taraf ve her varlık aydınlanıyor, hakiki anlamını kazanıyor, nurlanıyor. Bütün varlık âlemi tüm güzellik ve gerçekliğiyle idrak ediliyor.
Kâinat; atomundan, hücresine kadar, yıldızından galaksilerine kadar, melâikesinden-cinlerine-insanlarına varıncaya kadar, bildiğimiz bilmediğimiz bütün mevcudatıyla… yaratanını, rabbini anlatan, büyüklüğü kelimelerle ifade edilmekten aciz mukaddes bir dil, esmâ-i hüsnaya muazzam-mukaddes bir âyine-i İlâhi oluyor.
Islamic World can Solve Internal Problems Relying on Its Own Strength (8 April 2016)
Written by Adnan TANRIVERDİ
GEOPOLITICAL POWER OF THE ISLAMIC WORLD
Among the 193 United Nations member states, 60 (31% of its members) are Muslim states.
1.6 billion people out of the entire world population of 7.145 billion (22.5% of world population) are citizens of Muslim States. The land covered by 60 Islamic States equals to 19 million kilometer squares of the Earth’s surface (12,8% of the world territory), which is 150 million kilometer squares in total.
Kapitalizmin Karşısında Siyasî Liberalizm ve İslam
Written by Hüseyin DAYIGiriş
Günümüzdeki görünüşe göre, beşerî sistemlerin en iyisi liberalizmdir. Liberalizmi seküler sistemler içinde tercih edilebilir kılan, tecrübeler neticesinde ve “sivil toplum”un talepleri doğrultusunda değişebilir olmasıdır. Fakat Türkiye entelektüellerinin çoğunda, maalesef her ideolojinin en aşırısını benimsemek gibi bir huy vardır. Liberalizmin en aşırısı, piyasayı tamamen serbest bırakmaktan yana olan klasik liberalizm, yani kapitalizmdir. Onun yirminci asrın ortalarından günümüze kadarki en etkili çağdaş filozoflarından biri, Friedrich von Hayek’tir. Liberallerimiz de önemli ölçüde onu izlerler. Yeni Yüzyıl gazetesinin “profesör” unvanlı iki yazarı, bu durumun örnekleridir:
Prof. Dr. Birol Kovancılar, 19 Kasım 2015 günkü “I hate capitalism” başlıklı yazısında, bu seneki iş dünyası zirvesinde Ali Koç’un, “Eşitsizliğin ortadan kalkması için kapitalizmin ortadan kalkması gerekir. Gerçek sorun kapitalizmdir” şeklindeki sözleri ile Bill Gates’in 2008 Dünya Ekonomik Forumundan beri söyleyegeldiği, “Kapitalizmden nefret ediyorum” şeklindeki sözlerini tenkit ediyordu. Prof. Dr. Atilla Yayla ise, 20 Kasım 2015 günkü “Sermaye ve kefen” başlıklı yazısında, Cumhurbaşkanı Erdoğan’ın G-20 zirvesinin iki oturumundaki konuşmalarında, işverenleri kazançlarının bir kısmını çalışanların maaşlarını artırmak suretiyle fakirlerle paylaşmaya çağırmasını tenkit ediyordu.
New Socio-Political Construction in the West and the Islamic World (January 13, 2015)
Written by Hüseyin DAYIIn our article titled "The Unchangeable Social Psychology and Management Problem in Iraq and Syria", we covered the "only solution: violence" conditioning of the oppressed in the Middle East, which is caused by the oppression/violence of both local and invading rulers, with the example of Iraq. Our attention was focused on the socio-psychological construction of the Middle East. Not long after in France, we heard about the bloody attack on the headquarters of Charlie Hebdo magazine, which caricatured the Prophet Muhammad (pbuh). According to the latest concepts of modernity, the perception in the West was as follows: Oppressed “secular freedom of expression” versus cruel “Muslim terrorists”. In the Islamic world, however, there have been few who appreciate the aggressive ones. In other words, on the one hand, saying or making people say the sacred improbable words under the name of freedom of expression; on the other hand, committing or making people commit terrorist activities in the form of massacre in the name of defense of the sacred. This event required the subject of this article to be the new socio-psychological structuring of the West, to complete our previous article.